VESTIANA COMES TO HELP GREGORY [988C]

I had to shout in order to be heard above the noise of the mourners. Then I besought them to go away for awhile to the neighbouring house, but asked that some of those whose services she used to welcome when she was alive should stay behind.

Among these was a lady of gentle birth, who had been famous in youth for wealth, good family, physical beauty and every other distinction. She had married a man of high rank and lived with him a short time. Then, with her body still young, she was released from marriage, and chose the great Macrina as protector and guardian of her widowhood, and spent her time mostly with the virgins, learning from them the life of virtue.  

The lady's name was Vestiana, and her [988D] father was one of those who composed the council of senators. To her I said that there could be no objection now, at any rate, to putting finer clothing on the body and adorning that pure and stainless form with fair linen clothes. But she said one ought to learn what the saint had thought proper in these matters. For it was not right that anything at all should be done by us contrary to what she would have wished. But just what was dear and pleasing to God, would be her desire also.

Now there was a lady called Lampadia, leader of the band of sisters, a deaconess in rank. She declared that she knew Macrina's [990A] wishes in the matter of burial exactly. When I asked her about them (for she happened to be present at our deliberations), she said with tears----

"The saint resolved that a pure life should be her adornment, that this should deck her body in life and her grave in death. But so far as clothes to adorn the body go, she procured none when she was alive, nor did she store them for the present purpose. So that not even if we want it will there be anything more than what we have here, since no preparation is made for this need."

"Is it not possible," said I, "to find in the store-cupboard anything to make a fitting funeral?"

"Store-cupboard indeed!" said she; "you have in front of you all her treasure. There is the cloak, there is the head-covering, there the well-worn shoes on the feet. This is all her wealth, these are her riches. There is nothing stored away in secret places beyond what you see, or put away safely in boxes or bedroom. She knew of one store-house [990B] alone for her wealth, the treasure in heaven. There she had stored her all, nothing was left on earth."

"Suppose," said I, "I were to bring some of the things I have got ready for the funeral, should I be doing anything of which she would not have approved?"

"I do not think," said she, "that this would be against her wish. For had she been living, she would have accepted such honour from you on two grounds----your priesthood which she always prized so dear, and your relationship, for she would not have repudiated what came to her from her brother. This was why she gave commands that your hands were to prepare her body for burial.

Ταῦτ' ἔλεγον μείζονι τῇ φωνῇ, ὡς ἂν τὸν ἦχον τῶν θρήνων ὑπερηχήσαιμι. Εἶτα μεταστῆναι παρεκάλεσα μικρὸν ἐπὶ τὸν σύνεγγυς οἶκον, καταλειφθῆναι δέ τινας ἐξ αὐτῶν, ὧν ἡδέως ἐν τῇ ζωῇ τὴν θεραπείαν προσίετο.
Ἐν ταύταις ἦν γυνή τις τῶν εὐσχημόνων πλούτῳ καὶ γένει καὶ τῇ τοῦ σώματος ὥρᾳ καὶ τῇ λοιπῇ περιφανείᾳ περίβλεπτος ἐν νεότητι γενομένη: καὶ συνοικισθεῖσά τινι τῶν ἐπὶ μείζονος ἀξίας καὶ βραχὺν συνοικήσασα χρόνον καὶ ἐν νέῳ τῷ σώματι τῆς συζυγίας διαζευχθεῖσα, φύλακά τε καὶ παιδαγωγὸν τῆς χηρείας τὴν μεγάλην Μακρίναν ποιησαμένη, συνῆν τὰ πολλὰ ταῖς παρθένοις τὸν πρὸς ἀρετὴν βίον παρ' αὐτῶν ἐκδιδασκομένη. Οὐετιανὴ δὲ ὄνομα τῇ γυναικί, ἧς ὁ πατὴρ Ἀράξιος ἦν τῶν εἰς τὴν ὕπατον συντελούντων βουλήν: πρὸς ταύτην εἶπον ἀνεπίφθονον εἶναι νῦν γοῦν τὸν φαιδρότερον ἐπιβαλεῖν κόσμον τῷ σώματι καὶ λαμπραῖς ὀθόναις κατακοσμῆσαι τὴν καθαρὰν ἐκείνην καὶ ἀκηλίδωτον σάρκα. Ἡ δὲ μαθεῖν ἔφη χρῆναι, τί τῇ ἁγίᾳ περὶ τούτων καλῶς ἔχειν ἐδοκιμάσθη: μὴ γὰρ εὐαγὲς εἶναι παρὰ τὸ κεχαρισμένον αὐτῇ τι παρ' ἡμῶν γενέσθαι. Πάντως δὲ ὃ τῷ θεῷ φίλον τε καὶ εὐάρεστον, κἀκείνῃ καταθύμιον εἶναι.
Καὶ ἦν τις προτεταγμένη τοῦ χοροῦ τῆς παρθενίας ἐν τῷ τῆς διακονίας βαθμῷ, Λαμπάδιον ὄνομα αὐτῇ: ἣ ἀκριβῶς ἔφη γινώσκειν περὶ τῶν κατὰ τὴν ταφὴν δεδογμένων ἐκείνῃ. Ἐπεὶ δὲ ἠρόμην αὐτὴν περὶ τούτων (παροῦσα γὰρ ἔτυχε τῇ βουλεύσει), ἔφη μετὰ δακρύων ταῦτα λέγουσα: «Τῇ ἁγίᾳ κόσμος ὁ καθαρὸς βίος διεσπουδάσθη: τοῦτο καὶ τῆς ζωῆς ἐγκαλλώπισμα καὶ τοῦ θανάτου ἐντάφιον ἐκείνῃ ἐστί: τὰ δ' ὅσα πρὸς καλλωπισμὸν σώματος βλέπει, οὔτε ἐν τῷ τῆς ζωῆς χρόνῳ προσήκατο οὔτε εἰς τὴν παροῦσαν χρῆσιν ἐταμιεύσατο, ὥστε οὐδὲ βουλομένοις ἡμῖν ἔσται τι πλέον τῆς εἰς αὐτὸ τοῦτο παρασκευῆς παρούσης»_«Καὶ οὐκ ἔστιν ἐν τοῖς ἀποκειμένοις εὑρεῖν, ἔφην ἐγώ, τῶν ἐπικοσμῆσαί τι δυναμένων τὴν ἐκφοράν;» _ «Ποίοις, εἶπεν, ἀποκειμένοις; ἐν χερσὶν ἔχεις πᾶν τὸ ἀπόθετον: ἰδοὺ τὸ ἱμάτιον, ἰδοὺ τῆς κεφαλῆς ἡ καλύπτρα, τὰ τετριμμένα τῶν ποδῶν ὑποδήματα: οὗτος ὁ πλοῦτος,
αὕτη ἡ περιουσία. Οὐδὲν παρὰ τὸ φαινόμενον ἐν ἀποκρύφοις ἀπόκειται κιβωτοῖς τισιν ἢ θαλάμοις ἠσφαλισμένον. Μίαν ἀποθήκην ᾔδει τοῦ ἰδίου πλούτου, τὸν θησαυρὸν τὸν οὐράνιον: ἐκεῖ πάντα ἀποθεμένη οὐδὲν ἐπὶ τῆς γῆς ὑπελείπετο». _«Τί οὖν, ἔφην πρὸς αὐτὴν ἐγώ, εἰ τῶν ἐμοί τι πρὸς τὴν ταφὴν ἡτοιμασμένων προσαγάγοιμι μή τι τῶν ἀβουλήτων αὐτῇ διὰ τούτου γενήσεται;» Οὐκ οἴεσθαι ἔφη τοῦτο παρὰ γνώμην εἶναι αὐτῇ: προσέσθαι γὰρ ἂν αὐτὴν καὶ ζῶσαν τὴν τοιαύτην παρὰ σοῦ τιμὴν κατ' ἀμφότερα, διά τε τὴν ἱερωσύνην τὴν ἀεὶ τιμίαν αὐτῇ καὶ διὰ τὴν κοινωνίαν τῆς φύσεως: μηδὲ γὰρ ἂν ἀλλότριον ἑαυτῆς τὸ τοῦ ἀδελφοῦ νομίσαι. Διὰ τοῦτο καὶ ταῖς σαῖς χερσὶ περικοσμηθῆναι τὸ σῶμα διεκελεύσατο.