De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

having the 'o' set against it by means of the diphthong 'oi'; for example, ameibō; amoibē; loibē; stoibē. 9Theilopedon9: It signifies the place where grapes are dried; the 'thei' with the diphthong 'ei'; for from 'elē', which signifies heat, 'eilē' came to be with the diphthong 'ei' by pleonasm of the 'i'; and again from 'eilē' and 'pedon', signifying what is on the ground, 'eilopedon' came to be, and by pleonasm of the 'th', 'theilopedon'. 9Theios9: From 'theos', 'theïos', and 'theios' by synaeresis. 9Theseion9: With the diphthong 'ei'; for words derived from those in '-eus' by means of '-eion' are written with the diphthong 'ei'; koureus, koureion; bapheus, bapheion; knapheus, knapheion; thus also Thēseus, Thēseion; and as of one gender, and with a circumflex on the penult, and as neuter; 'of one gender' is added because of basileus, basileion; for this is not circumflexed on the penult, not of one gender, but of three genders; basileios oikos; basileia cheir; and basileion oikēma; it is also called Thēsion. 9Theia9: From `thean`, `theïa`, and `theia`; just as also `theios`. 9Theinō9: It means 'to strike'; for the 'e' appeared in the future, for 'thenos'. 9Thalia9: For relaxation or feasting, 'i'; but adjectivally, the diphthong 'ei'. 9Themelion9: 'i'; from `thēsomai themelion`, as `keimēlion hēlion`. 9Theinai9: diphthong 'ei'; for the 'e' appeared in `ethemen`. 9Thaleia; Thereia9: By the rule of those with a circumflex on the penult in '-eia'; and otherwise, as from `energō`, `energeia`, so also from `thalō`, `thaleia`; and `therō`, `thereia`. 9Thereiboton9: For from the dative of `theros` thence came `therei estin`, and `boton`, signifying pasture, `thereiboton` came to be. 9Thiasōtēs9: 'i'; from `entheasas`, `theasmos` is added. 9Thiasos9: pure 'i'; those having either a long 'a' or two 'ss' are oxytone; for example, `Karnasos`; `Halikarnassos`. 220 9Thōpeia9 for `thōpeuō`; 9Thlipsis: Thyeidion9 the second syllable is a diphthong; for also the trisyllable `thyeia` is through the diphthong 'ei'; the tradition. 9Thēleia9: Those from words in '-ys'. 9Thymoboreiōn9: diphthong 'ei'; for `thymoboreōn`. 9Thōrakeion9: Diphthong; for single words of more than three syllables, not being on sacred precincts, or according to such things, as `mageireion`; `mormolykeion`. 9Thronos9: Disyllables in '-nos' have 'o' as the penultimate vowel; for example, `thronos`; `ktonos`; `phonos`; except for `bōnos`. 9Thearchiō9: 'i' by tradition; 9Thyreos; Thorybos9 short; from `theō`, 'I run'. 9Thōrax: Tholos9 the house, and 9Tholon9 the troubled. 9Thyreos; Thēmōnia: Thynna9 the `thyna`; 9Thēbaios9. 9Theōrēmōn9: From `theōros`; for oxytone words in '-ros' have 'ō' as the penultimate vowel; from this comes the verb `theōrō`, `theōrēsō`, `tetheōrēka`, `tetheōrēmai`, `theōrēmōn`.

9Ines9: With 'i' as it has two endings; for from `is`, `ines` is the plural.

9Idon9: The second aorist; for `Eidō` is the theme; 9Idein9 and 9Idea9 and 9Idomeneus9. 9Inis9: It signifies 'son', with 'i'; for either it comes from `ison`, for sons are the strength of their fathers; or it comes from `iainein`; for children also gladden their fathers; or from `inoun`, which signifies 'to suckle'. 9Ilisos9: It is the river; the 'li' with 'i'; since names of rivers in '-os' are both oxytone and are written with 'i'; for example, `Anisos`; `Kniphisos`; and the first syllable with 'i'; for the disputed ones; and otherwise; words in '-ys' do not want to have the diphthong 'ei' as their penultimate; for example, `Erinys`; `pitys`. 9Hileos9: It signifies a lair and a retreat; for also derivative nouns from `eilō` are written with 'i'; for example, `ilys`; `ilēs` signifies a gathering. 9Ilos9: 'i'; for barytone words in '-ilos', not being 221 neuter, not compounds from nouns having the diphthong 'ei', reject the diphthong 'ei' except for `Neilos`; for example, `Troïlos`; `Zōïlos` and `Ilos` with 'i'. 9Ilyon9: 'i', for it was shown in `ilys`. 9Ibiōn9: A city in Egypt, pronounced as an oxytone; or rather, an island. 9Iris9: It signifies both the messenger of the gods, and the bow appearing in the sky, with 'i'; since feminine verbal disyllabic barytones in '-ris' have a single vowel in the penultimate syllable; `chairō`, `charis`; `eirō`, `eris`; for properly it is the battle that takes place through words; `daiō`, it signifies

ἔχοντι τὸ ο ἀντιπαρακείμενον διὰ τῆς οι διφθόγγου· οἷον, ἀμείβω· ἀμοιβή· λοιβή· στοιβή. 9Θειλόπεδον9: Σημαίνει δὲ τὸν τόπον ἔνθα ξηραίνονται αἱ σταφυλαί· διὰ τῆς ει διφθόγγου τὸ θει· παρὰ γὰρ τὸ ἔλη, τὸ σημαῖνον τὴν θερμασίαν, γέγονεν εἴλη διὰ τῆς ει διφθόγγου κατὰ πλεονασμὸν τοῦ ι· καὶ πάλιν ἀπὸ τοῦ εἴλη καὶ τὸ πέδον, τοῦ σημαίνοντος τὸ χαμηλὸν, γέγονεν εἰλόπεδον, καὶ πλεονασμῷ τοῦ θ θειλόπεδον. 9Θεῖοσ9: Παρὰ τὸ θεὸς, θέϊος, καὶ θεῖος κατὰ συναίρεσιν. 9Θεισεῖον9: ∆ιὰ τῆς ει διφθόγγου· τὰ γὰρ ἀπὸ τῶν εἰς ευς διὰ τοῦ ειον παραγόμενα, διὰ τῆς ει διφθόγγου γράφεται· κου ρεὺς, κουρεῖον· βαφεὺς, βαφεῖον· κναφεὺς, κναφεῖον· οὕτως καὶ Θησεὺς, Θησεῖον· ὡς μονογενὲς δὲ, καὶ προπερισπώμενον, καὶ ὡς οὐδέτερον· πρόσκειται μονογενὲς διὰ τὸ βασιλεὺς, βασίλειον· τοῦτο γὰρ οὐ προπερισπώμενόν ἐστιν, οὐ μονογενὲς, ἀλλὰ τρι γενές· βασίλειος οἶκος· βασιλεῖα χείρ· καὶ βασίλειον οἴκημα· λέγεται δὲ καὶ Θησίον. 9Θεῖα9: Παρὰ τὴν θεὰν, θέϊα, καὶ θεῖα· ὥσπερ καὶ τὸ θεῖος. 9Θείνω9: Σημαίνει δὲ τὸ τύπτω· ἐφάνη γὰρ τὸ ε ἐν τῷ μέλλοντι, θένος γάρ. 9Θαλία9: Ἐπὶ τῆς ἀνέσεως ἢ εὐωχίας ι· ἐπιθετικῶς δὲ ει δί φθογγος. 9Θεμέλιον9: ι· παρὰ τὸ θήσομαι θεμέλιον, ὡς κειμήλιον ἥλιον. 9Θεῖναι9: ει δίφθογγος· ἀνεφάνη γὰρ ἐν τῷ ἔθεμεν τὸ ε. 9Θάλεια· Θέρεια9: Τῷ λόγῳ τῶν διὰ τοῦ εια προπερισπω μένων· καὶ ἄλλως, ὡς παρὰ τὸ ἐνεργῶ, ἐνέργεια, οὕτως καὶ παρὰ τὸ θαλῶ, θάλεια· καὶ θερῶ, θέρεια. 9Θερείβοτον9: Παρὰ γὰρ τὴν δοτικὴν τοῦ θέρους ἐκεῖθεν γέ γονεν θέρει ἔστιν, καὶ τὸ βότον, τὸ σημαῖνον τὴν βοσκὴν, γέγο νεν θερείβοτον. 9Θιασώτησ9: ι· ἀπὸ τοῦ ἐνθεάσας θεασμὸς πρόσκειται. 9Θίασοσ9: ι καθαρόν· τὰ ἔχοντα ἢ μακρὸν τὸ α, ἢ δύο ςσ, ὀξύνονται· οἷον, Καρνασός· Ἁλικαρνασσός. 220 9Θωπεῖα9 θωπεύω γάρ· 9Θλίψις: Θυείδιον9 δίφθογγος ἡ δεύ τερα συλλαβή· καὶ γὰρ ἡ θύεια τρισύλλαβος διὰ τῆς ει δι φθόγγου· ἡ παράδοσις. 9Θήλεια9: Τὰ ἀπὸ τῶν εἰς υς. 9Θυμοβορείων9: ει δίφθογγος· θυμοβορέων γάρ. 9Θωρακεῖον9: ∆ίφθογγος· τὰ γὰρ ὑπὲρ τρεῖς συλλαβὰς μοναδικὰ, μὴ ὄντα ἐπὶ τεμένων, ἢ κατὰ τοιαῦτα, ὡς τὸ μαγει ρεῖον· μορμολυκεῖον. 9Θρόνοσ9: Τὰ εἰς νος δισύλλαβα τὸ ο παραλήγονται· οἷον, θρόνος· κτόνος· φόνος· πλὴν τοῦ βῶνος. 9Θεαρχίω9: ι ἐκ παραδόσεως· 9Θυρέος· Θόρυβοσ9 μικρόν· παρὰ τὸ θέω τὸ τρέχω. 9Θῶραξ: Θόλοσ9 ὁ οἶκος, καὶ 9Θολὸν9 τὸ τεταραγμένον. 9Θυρεός· Θημωνία: Θύννα9 ἡ θῦνα· 9Θηβαῖοσ9. 9Θεωρήμων9: Παρὰ τὸ θεωρός· τὰ γὰρ εἰς ρος ὀξύτονα τὸ ω παραλήγονται· ἐκ τούτου γίνεται ῥῆμα θεωρῶ, θεωρήσω, τε θεώρηκα, τεθεώρημαι, θεωρήμων.

9Ἶνεσ9: ∆ιὰ τοῦ ι ὡς δικατάληκτον· ἀπὸ γὰρ τοῦ ἲς ἶνες τὸ πληθυντικόν.

9Ἴδον9: Ὁ β ἀόριστος· Εἴδω γὰρ τὸ θέμα· 9Ἰδεῖν9 καὶ9Ἰδέα9 καὶ 9Ἰδομενεύσ9. 9Ἶνισ9: Σημαίνει δὲ τὸν υἱὸν, διὰ τοῦ ι· ἢ γὰρ παρὰ τὸ ἶσον γέγονεν, δύναμις γὰρ τῶν πατέρων οἱ υἱοί· ἢ παρὰ τὸ ἰαίνειν γέγονεν· καὶ γὰρ τὰ τέκνα τοὺς πατέρας εὐφραίνουσιν· ἢ παρὰ τὸ ἰνοῦν, τὸ σημαῖνον τὸ θηλάζειν. 9Ἰλισόσ9: Ἔστιν δὲ ὁ ποταμός· διὰ τοῦ ι τὸ λι· ἐπειδὴ τὰ εἰς ος ἐπὶ ποταμῶν καὶ ὀξύνονται, καὶ διὰ τοῦ ι γράφεται· οἷον, Ἀνισός· Κνιφισός· καὶ ἡ πρώτη διὰ τοῦ ι· τὰ γὰρ ἀμφιβαλ λόμενα· καὶ ἄλλως· τὰ εἰς υς οὐ θέλουσιν τῇ ει διφθόγγῳ· παραλήγεσθαι· οἷον, Ἐρινύς· πιτύς. 9Ἱλεόσ9: Σημαίνει δὲ τὸν φωλεὸν καὶ τὴν κατάδυσιν· καὶ γὰρ τὰ παρὰ τὸ εἰλῶ παράγωγα ὀνόματα διὰ τοῦ ι γράφε ται· οἷον, ἰλύς· ἴλης σημαίνει δὲ τὴν ἄθροισιν. 9Ἴλοσ9: ι· καὶ γὰρ τὰ διὰ τοῦ ιλος βαρύτονα, μὴ ὄντα οὐ 221 δέτερα, μὴ σύνθετα ἀπὸ ὀνομάτων ἐχόντων τὴν ει δίφθογγον, ἀποστρέφονται τὴν ει δίφθογγον πλὴν τοῦ Νεῖλος· οἷον, Τρω ΐλος· Ζωΐλος καὶ Ἴλος διὰ τοῦ ι. 9Ἰλύον9: ι ἔδειξεν γὰρ ἐν τῷ ἰλύς. 9Ἰβιών9: Πόλις ἐν Αἰγύπτῳ ὀξυτόνως λεγομένη· μᾶλλον δὲ νῆσος. 9Ἴρισ9: Σημαίνει δὲ καὶ τὴν ἄγγελον τῶν θεῶν, καὶ τὸ τόξον ἐν τῷ οὐρανῷ φαινόμενον, διὰ τοῦ ι· ἐπειδὴ τὰ εἰς ρις θηλυκὰ ῥηματικὰ δισύλλαβα βαρύτονα ἑνὶ φωνήεντι παραλήγεται· χαίρω, χάρις· εἴρω, ἔρις· κυρίως γὰρ ἡ μάχη ἡ διὰ λόγων γε νομένη· δαίω, σημαίνει