De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

from *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *Iris*. 9Ibis9: It is a type of bird, i; for the disputed cases. 9Iphis9: The same rule. 9Ieis9: It is of the demon, with an *i*; for it is from *iesthai*, which is *to wander*; and otherwise: the disputed cases. 9Ibykos9: From *Ibyx*; and otherwise: the disputed cases. 9Iris9: *i* by tradition; or according to this rule: the disputed cases. 9Iros9: *i* by tradition; or the same rule. 9Histamenos9: Likewise; from *ienai*. 9Ilion9: *i* in the disputed cases; and the second part follows the rule of *Amphion*; and it means the brother-in-law. 9Ixion9: Both in the final syllable and in the penultimate, the same rule; for just as from *ago*, *axo*, comes *axios*, so also from *iko*, *ixo*, comes *ixios*; but *i* and *u* before *x* are never found long by nature, except if by reason of a past tense initial syllable, as in *ixeuo*, *ixeon*; for example, *phoinix*; *keryx*. 9Hidio9: It means *to sweat*, with an *i* in the initial and penultimate syllables; the first because from *hydor* comes *hydro*, and by change of *y* to *i* *idro*; and in the penultimate, because from *idro* comes *idrio* by addition 222 of *i* and elision of *r*, *idio*; and *i* is naturally added in verbs; for example, *ereutho*, *ereuthio*; *sto*, *histo*; *chro*, *kichro*; *do*, *dido*. 9Ina9: It is of a name, with an *i*; for it comes from *is*, *inos*. 9Ichanoo9: *i* by the removal of *l* from *lian echesthai*, or it was *ischanoo*, and in the absence of *s* the *i* is lengthened, as also in *ginosko*, *gnosko*. 9Inopos9: It is the name of a river, it is written with an *i*; for from *is*, *inos*, which means *strength*, and from *ops*, *opos*, which means *voice*, comes *Inopos* by the consequent lengthening of *o* to *o*. 9Inachos9: The name of a river, it is written with an *i*; for from *is*, *inos*, meaning *strength*, and *cheuesthai* comes *Inachos*; as it were, *he who flows with strength*. 9Iapetos9: A proper name, written with an *i*; from *ipto*, meaning *to harm*, comes *ipetos*, and by addition of *a*, *Iapetos*; and *ipto* is written with an *i*; for verbs in *-pto* do not want to have the diphthong *ei* in the penultimate syllable. 9Idomeneus9: *i*, from *ide* and *menos*; as it were, *he who has strength*. 9Himation9: It is written with an *i*, and all its derivatives; for example, *himatiai poleis*; *himatiophoros* and *himatiopoles*; and it is written with an *i*, which is clear from its being formed by synaeresis of *o* and *i* into the diphthong *oi*; but if it were written with the diphthong *ei*, it would have to be *thoumation* by crasis of *o* and *e* into the diphthong *ou*. 9Isaios; Isidoros9: The two with an *i*, from *Isis* and *doron*. 9Hiko9: It is written with an *i*; for from *heko* with an *e*, for example, *I have come to the hiding-place of the dead*, comes *hiko* by a change of *e* to *i*; and it must be known that *hiko* with 223 an *i* is written poetically in the active forms; for example, *hikei*; but that written with an *e* belongs to prose writers and iambic poets; but in the passive voices it is written universally with an *i*; for example, *aphigmai*, *aphiktai*. 9Himeros9: *i*; for from *hikesthai* meaning *to desire eagerly*. 9Himeiro9: *i*; it means *to desire*, it is written with an *i* at the beginning, as having come from *himeros*. 9Ieto9: *i*; for from *hiemi*, meaning *I make eager*, or *I send*; *hiemi* with *i*; for it has the *i* from reduplication; for example, *o*, *io*, *hiemi*; *do*, *dido*, *didomi*. 9Ischanoo9: It means *to desire*, for often the *e* in verbs, when two consonants follow, is changed to *i*; for example, *teko*, *tikto*; so also *echo*, *ischo*, with an *i*; just as from *pho* comes *phaino*, and *pamphaino*, and from there the future *pamphano*, so also from *ischo* comes *ischaino*, and from there the future *ischano*, with the *s* having been dropped, and the *i* having been lengthened. 9Ios9: It means *the arrow*, it is written with an *i*; for it has come from the existing *poison* of the snake; for they used to anoint their arrows with the poison of the snake, so that one who was wounded might be immediately killed; or it has come from *ienai*, for the arrow travels greatly; and *ienai* is written with an *i*, since it is from *hiemi*; and from *ison* a little. 9Ikteros9: *i*, as *nykteros*.

δὲ τὸ κόπτω, δαῖς καὶ κατὰ τροπὴν τοῦ α εἰς η δὴς, καὶ κατὰ πλεονασμὸν τοῦ ρ δῆρις, οὕτως καὶ ἀπὸ τοῦ εἴρω, τοῦ σημαίνοντος τὸ λέγω, γέγονεν Ἴρις. 9Ἴβισ9: Ἐστιν δὲ εἶδος ὀρνέου, ι· τὰ γὰρ ἀμφιβαλλόμενα. 9Ἴφισ9: Τὸν αὐτὸν κανόνα. 9Ἴεισ9: Ἔστιν δὲ ὁ δαίμονος διὰ τοῦ ι· παρὰ γὰρ τὸ ἴεσθαι, ὅ ἐστιν πλανᾶσθαι· καὶ ἄλλως· τὰ ἀμφιβαλλόμενα. 9Ἴβυκοσ9: Παρὰ τὸ Ἴβυξ· καὶ ἄλλως· τὰ ἀμφιβαλλόμενα. 9Ἴρισ9: ι ἡ παράδοσις· ἢ κατὰ τὸν κανόνα τοῦτον· τὰ ἀμφι βαλλόμενα. 9Ἶροσ9: ι ἡ παράδοσις· ἢ τὸν αὐτὸν κανόνα. 9Ἱστάμενοσ9: Ὁμοίως· παρὰ τὸ ἰέναι. 9Ἰλίων9: ι τὰ ἀμφιβαλλόμενα· τὸ δὲ δεύτερον τὸν κανόνα τοῦ Ἀμφίων· σημαίνει δὲ τὸν σύγγαμβρον. 9Ἰξίων9: Καὶ κατὰ τὴν λήγουσαν, καὶ κατὰ τὴν παραλή γουσαν τὸν αὐτὸν κανόνα· ὥσπερ δὲ ἀπὸ τοῦ ἄγω, ἄξω, γίνεται ἄξιος, οὕτως καὶ ἀπὸ τοῦ ἴκω, ἴξω, γίνεται ἴξιος· οὐδέποτε δὲ τὸ ι καὶ τὸ υ πρὸ τοῦ ξ εὑρίσκονται φύσει μακρὰ, χωρὶς εἰ μὴ λόγῳ ἀρχούσης παρῳχημένου, ὡς τὸ ἰξεύω, ἴξευον· οἷον, φοίνιξ· κήρυξ. 9Ἱδίω9: Σημαίνει δὲ τὸ ἱδρῶ, διὰ τοῦ ι κατὰ τὴν ἄρχουσαν καὶ κατὰ τὴν παραλήγουσαν· ἡ μὲν πρώτη ὅτι ἀπὸ τοῦ ὕδωρ γέγονεν ὑδρῶ, καὶ τροπῇ τοῦ υ εἰς ι ἰδρῶ· κατὰ δὲ τὴν παρα λήγουσαν, ὅτι ἀπὸ τοῦ ἱδρῶ γέγονεν ἱδριῶ κατὰ πλεονασμὸν 222 τοῦ ι καὶ ἀποβολὴν τοῦ ρ, ἱδίω· τὸ δὲ ι πέφυκεν πλεονάζειν ἐν τοῖς ῥήμασιν· οἷον, ἐρεύθω, ἐρευθίω· στῶ, ἱστῶ· χρῶ, κιχρῶ· δῶ, διδῶ. 9Ἶνα9: Ἔστιν δὲ ὀνόματος, διὰ τοῦ ι· ἀπὸ γὰρ τοῦ ἲς ἰνὸς γέγονεν. 9Ἰχανόω9: ι κατὰ τὴν ἀφαίρεσιν τοῦ λ παρὰ τὸ λίαν ἔχε σθαι, ἢ ἰσχανόω ἦν, καὶ ἐπὶ τῇ ἐνδείᾳ τοῦ σ τέταται τὸ ι, ὡς καὶ τὸ γινώσκω, γνώσκω. 9Ἰνωπόσ9: Ἔστιν δὲ ὄνομα ποταμοῦ, διὰ τοῦ ι γράφεται· παρὰ γὰρ τὸ ἲς ἰνὸς, ὃ σημαίνει τὴν δύναμιν, καὶ παρὰ τὸ ὂψ ὀπὸς, ὃ σημαίνει τὴν φωνὴν, γέγονεν Ἰνωπὸς ἐκτάσει τοῦ ο πα ρακολούθως εἰς τὸ ω. 9Ἴναχοσ9: Ὄνομα ποταμοῦ, διὰ τοῦ ι γράφεται· παρὰ γὰρ τὸ ἲς ἰνὸς, τὸ σημαῖνον τὴν δύναμιν, καὶ τὸ χεύεσθαι γέγονεν Ἴναχος· οἱονεὶ, ὁ μετὰ δυνάμεως χεόμενος. 9Ἰαπετόσ9: Ὄνομα κύριον διὰ τοῦ ι γράφεται· παρὰ τὸ ἴπτω, τὸ σημαῖνον τὸ βλάπτω, γέγονεν ἰπετὸς, καὶ κατὰ πλεο νασμὸν τοῦ α Ἰαπετός· τὸ δὲ ἴπτω διὰ τοῦ ι γράφεται· τὰ γὰρ εἰς πτω ῥήματα οὐ θέλουσι τῇ ει διφθόγγῳ παραλήγεσθαι. 9Ἰδομενεύσ9: ι παρὰ τὴν ἴδην καὶ τὸ μένος· οἱονεὶ, ὁ ἔχων δύναμιν. 9Ἱμάτιον9: ∆ιὰ τοῦ ι γράφεται καὶ τὰ παρ' αὐτὸ πάντα· οἷον, ἱμάτιαι πόλεις· ἱματιοφόρος καὶ ἱματιοπώλης· γράφεται δὲ διὰ τοῦ ι, δῆλον ἐκ τοῦ γίνεσθαι αὐτὸ κατὰ συναίρεσιν τοῦ ο καὶ ι εἰς τὴν οι δίφθογγον· εἰ δὲ ἐγράφετο διὰ τῆς ει διφθόγ γου, θουμάτιον εἶχεν εἶναι κατὰ κρᾶσιν τοῦ ο καὶ ε εἰς τὴν ου δίφθογγον. 9Ἰσαῖος· Ἰσίδωροσ9: ∆ιὰ τοῦ ι τὰ δύο, παρὰ τὴν Ἴσιν καὶτὸ δῶρον. 9Ἵκω9: ∆ιὰ τοῦ ι γράφεται· παρὰ γὰρ τὸ ἥκω τὸ διὰ τοῦ η· οἷον, Ἥκω νεκρῶν κευθμῶνα, γέγονεν ἵκω κατὰ τροπὴν τοῦ η εἰς ι· ἰστέον δὲ ὅτι τὸ ἵκω διὰ 223 τοῦ ι γράφεται ποιητικῶς ἐν τοῖς ἐνεργητικοῖς· οἷον, ἵκει· τὸ διὰ τοῦ η δὲ γραφόμενον πεζολόγων ἐστὶν καὶ ἰαμβογράφων· ἐν δὲ ταῖς παθητικαῖς φωναῖς καθόλου διὰ τοῦ ι γράφεται· οἷον, ἀφίγμαι, ἀφίκται. 9Ἵμεροσ9: ι· παρὰ γὰρ τὸ ἵκεσθαι τὸ σημαῖνον τὸ προθυ μεῖσθαι. 9Ἱμείρω9: ι· σημαίνει δὲ τὸ ἐπιθυμῶ, διὰ τοῦ ι γράφεται κατὰ τὴν ἀρχὴν, ὡς ἀπὸ τοῦ ἵμερος γεγονώς. 9Ἴετο9: ι· παρὰ γὰρ τὸ ἵημι, τὸ σημαῖνον τὸ προθυμοποιοῦ μαι, ἢ τὸ πέμπω· ἵημι ι· ἀπὸ διπλασιασμοῦ γὰρ ἔχει τὸ ι· οἷον, ὦ, ιὦ, ἵημι· δῶ, διδῶ, δίδωμι. 9Ἰσχανόω9: Σημαίνει δὲ τὸ ἐπιθυμῶ, καὶ γὰρ πολλάκις τὸ ε ἐν τοῖς ῥήμασιν ἐπιφερομένων δύο συμφώνων τρέπεται εἰς τὸ ι· οἷον, τέκω, τίκτω· οὕτως καὶ ἔχω, ἴσχω, διὰ τοῦ ι· ὥσπερ ἀπὸ τοῦ φῶ γίνεται φαίνω, καὶ παμφαίνω, καὶ ἐκεῖθεν ὁ μέλ λων παμφανῶ, οὕτως καὶ ἀπὸ τοῦ ἰσχῶ γίνεται ἰσχαίνω, καὶ ἐκεῖθεν ὁ μέλλων ἰσχανῶ, ἀποβληθέντος τοῦ σ, καὶ ἐκταθέντος τοῦ ι. 9Ἰόσ9: Σημαίνει δὲ τὸ βέλος, διὰ τοῦ ι γράφεται· παρὰ γὰρ τὸν ὄντα ἰὸν τοῦ ὄφεως γέγονεν· καὶ γὰρ ἔχριον τὰ βέλη ἀπὸ τοῦ ἰοῦ τοῦ ὄφεως, ἵνα τιτρωσκόμενός τις εὐθέως ἀναιρέθῃ· ἢ παρὰ τὸ ἰέναι γέγονεν, καὶ γὰρ λίαν πορεύεται τὸ βέλος· τὸ δὲ ἰέναι διὰ τοῦ ι γράφεται, ἐπειδὴ ἀπὸ τοῦ ἴημι ἐστίν· καὶ ἀπὸ τοῦ ισον μικρόν. 9Ἴκτεροσ9: ι, ὡς νύκτερος.