Epimerismi in Psalmos
it comes from the lessons being imprinted like wax, or from it being mixed from cold and hot, or from receiving the blow at the right time, or from *k
in the case of theotokos theētokos, elaphobolos elaphēbolos. MAKARIOS, of what type of those falling under the category of noun? Adjective. Define.An
to a master in skill, as a student to a teacher in choice, as a friend to a friend. But if it signifies one having the age of a man, of which kind o
numbers, cases. Of what gender is ο῾`ς (hos)? Masculine. Of what number? Singular. Of what case? Nominative and upright of the singulars. What is it
with nouns, and they begin with them, then verbs are derived from nouns, for example horse, I ride a horse, chariot, I drive a chariot apart from tho
How are the prepositions divided? Into two into monosyllables and into disyllables. What is the reciprocal relationship between the monosyllables and
it means two things: the preposition, as in not somehow now from an oak nor from a rock, and in place of from afar, as in for the washing-places
zaea for those from the verb α᾿´ω are oxytone, for example α᾿κραής and 18 all those in ΗΣ that have ΖΑ ζαμενὴς, ζαχρειής. It has been noted that αυ
We are accustomed to use when in doubt and they are these: ara, kâta, môn. Syllogistic are those which are well-suited for the inferences and summari
the future has the Η or the Ε. And it ought to have the Ε and not the Η but whenever the present of the first conjugation of the perispomena verbs, e
STE E, why? Of those in -MI, the first and the second conjugation end in E, the 3rd in O, and the 4th in a lengthened doubtful vowel. And why do the f
are found, I do not understand, I free, I give Therefore, the verbs in -MI are not Aeolic from the breathing, because the Aeolians are psilotic but
double. Is it a primary word or a derivative? and from where is it derived? From the preposition *kata* and the verb *hizō*. And are compound words fi
is oxytone, except for *etoi* but following, it is barytone. The disjunctive conjunction *e*, being unaspirated and superfluous. How many things does
What? The written law, which God gave to Moses and the coin .... indeed among the Egyptians the land and the law of grace, which is the gospel it
the passive perfect is ispsyllabic with the active, with the rule stating that every passive or middle having an M is declined, having one syllable mo
yours from οὗ, ὁ ὅς, ἡ ἥ, τὸ ὅν in the dual, νῶι, σφῶι, σφῶε. From νῶι comes ὁ νωΐτερος, ἡ νωιτέρα, τὸ νωΐτερον from σφῶι, ὁ σφωΐτερος, ἡ σφωιτέρα,
I thresh and two of them have the future with H, I will shout and I will bewail and the other two with A, I will hear and I will be foolish, (for it
having a monosyllable in the genitive, sometimes the consonant of the perfect, sometimes that of the future. And what is the consonant of the perfect?
Phaeacians, that they might be the most skilled of all men (like) the little ear, which alone is unaspirated (made smooth) of all the others being as
the shortened analogical, the lengthened poetic. How is water declined? Of water. The rule: neuters in -OR are declined through -ROS, and keep the OME
being in the middle of a word, the one beginning the middle syllable is aspirated, but the one ending the same [syllable] is unaspirated, for example
And why is it marked? Because there is a rule that says that monosyllabic words ending in ΕΣ, declined imparisyllabically, have this order (declension
lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the A before two consonants never wishes to be
I was making prosper but verbs beginning from the particle EU and DYS do not augment the beginning of the imperfect 54 externally, but have the infle
ending in the penult, able to receive contraction in the second and third person, the Y is added in the future, I flow you flow you flow (I will flow)
I see, straight, hollow, form, and the like. And otherwise: verbs beginning with O are written with a small O, except for ὠθῶ, ὠφελῶ, ὠχριῶ, ὠρύω, ὠδύ
is
a combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -Ω ending in the di
has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. Tis of what kind of those falling under the noun?Of the interrogativ
a
megá[l]os for the genitive megálou is heteroclitic, as if from the nominative megálos. And why did the nominative megálos fall out of use? Beca
How many genitives does basileus admit? Six: basileus, genitive basileos with epsilon and omicron, commonly basileus, genitive basileos, wi
should have been *Zeos*. Therefore, with the two rules conflicting, the Doric dialect entered, and it became *Zeus, Dios* for the Dorians turn Δ into
having a single origin before the T, the ST is oxytone, for example, istos, pistos, christos, and anything similar. LET US BREAK, of the subjunctive m
A word participating in the property of verbs and of nouns. What does it participate in of the noun and of the verb? Of the noun, genders and cases o
it may be formed in the feminine gender, for example, stephanos, geranos the word ouranos, Sikanos, is noted, which is a place in Iberia. HE WILL LAU
THYMOS from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos` for things from the passi
falsehood, form, wall, and the like, are properispomenon but the paroxytones and the proparoxytones and the properispomena, are in effect (barytone.)
consonants, of which the second is unchangeable. The passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. Why is it proparoxytone? Neuter nouns end
are declined without hindrance both into the participles and into the other moods but etheka, edoka, heka, ought to have been with a Sigma, but were
on the same day a derivative, which is a participle. I HAVE BEGOTTEN YOU, a verb, indicative, simple, derivative, of the second conjugation of the per
is written with an I, except for verbs in -ΕΥΩ, as in λαγνεύω λαγνεία, and those from words in -ΥΣ, as in ταχὺς, ταχεῖα and those from words with a c
Otherwise: verbs ending in ΑΊΝΩ are written with the diphthong ΑΙ, for example βαμβαίνω, ξηραίνω, μιαίνω noted are σθένω, μένω, πένω, στένω. 94 ῬΆΒ
from *agallō*, this from *aglaon*, this from *aiglē*, this from *aissō* which means *hormō*. Why is *LI* with an iota? Words with a circumflex on -IŌ
I tread, I pour, I moisten. The THLI is long, why? Disyllabic verbs ending in BŌ, whose penultimate syllable has an I, are lengthened. EPANISTANTAI, a
first, third person of the singulars, of the compound form. And from where was it compounded? From the preposition *epi* and the verb *akouō*. And *ak
second, you struck. THOSE WHO HATE, where does it come from? From I hate, this from enemy, this from hatred, the hatred, this from I hold, I control.
by a change of A to H, I seek the plural, we seek, we seek, the second person, you seek, you seek. PSEUDOS, whence does it come? From I flee, flight
107 {1FIFTH PSALM.} 1 Where does it come from? From pempō for it sends us to the tenth number.
second aorist from ἐντέλλω, the future ἐντελῶ, the first aorist ἔτειλα, the middle ἐτειλάμην, the second ἐτείλω. BEHOLD, a deictic adverb, why is it o
From `opizo`, which means to pursue behind this from `opis`, not regarding the vengeance of the gods, this from `hepo` meaning to follow. Why PI I?
of actives only is written with the EI diphthong but in the case of passives and the rest with I. It means six things: `eidô` to make like, from whic
a monosyllable is circumflexed, and it becomes to set on fire every syllable ending in N ... IS TAKEN, from lēbō, [meaning] to take, and with the pre
r ai g i a n
1ELEVENTH PSALM.} another one and with the number ten, eleventh.
a ,
1PSALM 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist
a
1PSALM 18.} omega, why? Because every simple Greek word with an acute accent on the last syllable
You have favored, Lord, your land. REDEEMER, from I redeem, this from ransom, this from I loose.
Nothing is said in a universal sense, as when we say, nothing new in the world the form with Theta is taken from οὐδέν, and by changing Delta t
1 I AM WELL-PLEASING from *aretô*, and with the addition of S *arestô* and *euarestô* this from *aretê* (virtue) but that which is from *erô*, 'I de
{1[Psalm 29.]} 1 EVENING (HESPERA), from to bring inward (eso pherein), being a sort of in-bringer (esophera), and by syncope, hespera,
second. The first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.
I have been shaken, and from it palm, by which the hand is moved, and from this comes I wrestle the passive perfect is I have been wrestled, the thir
.The rule: Proper nouns in NES, not compounded from the neuter, have the genitive in OU, Meriones, Merionou, Iordanes, Iordanou. HERMONIEIM: Names end
⇔
I was calling, I was judging, those things, when falling out, have the E the word *ekpoma* comes from *EK*. {1[PSALM 54.]}1 I WAS HARBORING ANGER is
playing.Of a fox the rule: simple words ending in Ξ of more than one syllable, except for those in Ξ, are all declined through Κ. {1[PSALM 63.]}1 I C
i
π δ μ Ι ὸ ί
, 10
,
t
T
e {
of a strap for just as the I turns into E, it is necessary for the E also to turn into I, a strap, of a strap, and from it, garment. YOU WILL ROLL UP
1[PSALM 110]}1 o in kratō, with the addition of S. For when the E adds two
e ma
130.]}1 THEY WERE LIFTED UP, from *meteōrizō*. Why were they not humble-minded like the weaned child now its mother, but I raised my voice
equal,
PSALM 140.]} (INCENSE) this from `thuma` (sacrifice), for through the burning of sacrifices
̀Σ ΡΝʹ.]} IN POWERS, the nominative, power, from to rule, this from
o
SYNIŌN (coming together), from iō, to go forward, iōn (going) and syniōn (coming together). ARRŌSTIA (sickness), from rhō, rhōsō, rhōstos . 144 APOTHA
ON from *pleon*, and by a pleonasm of I, but it is written with a diphthong, since they write it with an H, and otherwise the disyllabic comparatives
t
ACEDIA, from *akedio* (I am despondent), this from *aedio* (I am displeased), and this from *hedys* (sweet) and after *edes* (sweet), and with the ad
84
I will support, I have supported, I have been supported, I was supported and this from 'I stand', 'I will cause to stand'. SHELTERER, from 'I shelter
n n
. P
L
P
K
ISIN, the nominative is mercy, it comes from helō, which means to take, elos e
29 T
1[PSALM 110.]} I have *kratô* [I hold], with the addition of S. For when the E is added
,
1 THEY WERE LIFTED UP, from `meteorizo`. Why were they not humble-minded as the
t ,
EIAS, the nominative, dominion, from I rule, this from ruler, this from I am able. ENECHOI, en is a preposition, ēchōi is a noun, and ēchos from movin
has 3 solutions, Moses of Moses, Moses of Moses, and Moses of Moses. LET HIM BE EXPECTED, I expect from the second conjugation of the perispomenon. TH
from casting the ω᾿῀πας. OATH, from fence, and being a little wall for the one swearing, against transgressing the agreements. TO SERVE, from I serve,
lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the A before two consonants never wishes to be long by nature, but by position; for this reason we mark ......... lesser. The dative plural to all, because every disyllabic dative plural ends in I. The feminine all. The rule: every genitive declined with NT, having changed the end of the genitive to A, and making the penult 52 long by nature, it makes the feminine, except for those from words in ΕΙΣ, for example, graceful graceful. The ΣΑ is short, why? The feminines ending in A formed from masculines, the A being shortened, are barytone. The neuter, all. The rule: every neuter formed from a masculine, if it should be declined isostomically, sounds the same as the accusative of the masculine; but if imparisyllabically, as the vocative. The πᾶν is long, because it keeps the accent of the masculine; for every neuter formed from a masculine keeps the same accent on the final syllable of the masculine, for example the good, the good; the golden, the golden; thus then also the all the all, except for one one. And why is πᾶν circumflexed? So that it might not be thought to be a participle; for a participle ending in Σ is never circumflexed, but is oxytone, for example struck, standing. AS MANY AS, of a relative noun, of neuter gender, of the nominative plural case; the nominative is as much as, the masculine as great as; of the kind of relatives that fall under the noun. Define. It is a relative, which is also comparative and demonstrative. Why is it aspirated? The relatives according to the removal of the T are aspirated, such, of what kind; so great, how great. AN is a copulative or also a completive conjunction. In AN what breathing? Smooth. Why? All conjunctions are unaspirated, except for the causal ones; for the causal ones are aspirated except for ΟΦΡΑ, and have a short final syllable, except for ΟΠΩΣ. In AN an acute, why? Every copulative conjunction is oxytone, but following it becomes barytone. HE MAY DO, what part of speech is it? A verb; of the subjunctive mood. The Η in ῇ, why? Because the conjunction AN subordinates. And how many subjunctive particles are there? For example, in order that, so that, so that, if, if, not, and often also when, and until, and the conjunction if, when they have other conjunctions, as in if indeed he should digest his wrath even that very day. 53 Of the active voice, of the present tense. The Η in ῇ, why? Every subjunctive in the active ... And otherwise: for distinction from the indicatives; for those are written with the diphthong ΕΙ, except for I live you live he lives, I hunger you hunger he hungers, I thirst you thirst he thirsts. For these came about by a Doric change of A to H. How is the indicative? I do is a derivative. And from where does it come? From ποῶ, by the addition of Ι, ποιῶ, as shepherd, shepherd. And why was the O not changed to Ω? So that it might not become barytone. For those with Ω in the penult are barytone, for example I live, I sail, I know. HE WILL BE MADE TO PROSPER is part of speech a verb, of the indicative mood, of the indicative voice, of the first future tense. How is the theme? I make prosper. Of which conjugation? The third of the contracted verbs. And from where does it come? From the preposition down and successful. And from where does successful come? From the particle well and road; and road from I go, ἑδὸς and ὁδός. Is the T with the E in the same syllable, or in separation? In the same syllable. Why? Every consonant between two vowels in one word follows the second, but here there are two words, and even if it is not one word, but two, and the first suffers elision, the consonant before the apostrophe is joined to the following vowel. And otherwise: every preposition suffering syncope of its final vowel semi-tones the remaining consonant. I make prosper, of the third conjugation of the contracted verbs. Define. The third in the second and third person is written with the diphthong ΟΙ, for example I gild, you gild; I make prosper, and the imperfect I was making prosper; and it ought to have been κατηυόδουν; but the diphthong ΕΥ is not changed, except for I pray, I was praying; and this the Attics change; and it ought to have been
ἐλάσσων τῆς ληγούσης τοῦ ου᾿δετέρου, ο῾´περ ε᾿στὶν α᾿´τοπον, εὑρίσκετο ἡ παραλήγουσα θέσει μακρὰ, ου᾿δε´ποτε δὲ τὸ Α πρὸ δύο
συμφώνων φύσει μακρὸν θέλει ει᾿῀ναι, α᾿λλὰ θέσει· διὰ τοῦτο σημειούμεθα ......... ε᾿λα´σσων.Ἡ δοτικὴ τῶν πληθυντικῶν τοῖς
πᾶσιν, ο῾´τι πᾶσα δοτικὴ πληθυντικῶν δισύλλαβος ει᾿ς Ι λήγει. Τὸ θηλυκὸν ἡ πᾶσα.Ὁ κανών· πᾶσα γενικὴ διὰ τοῦ Ν Τ κλινομένη,
τρέψασα τὸ τέλος τῆς γενικῆς ει᾿ς Α, καὶ τὴν παραλήγουσαν 52 φύσει μακρὰν ποιοῦσα, τὸ θηλυκὸν ποιεῖ, πλὴν τῶν α᾿πο` τῶν ει᾿ς
ΕΙΣ, οι῾῀ον, χαρίεις χαρίεσσα. Τὸ ΣΑ βραχὺ, διατί; Τὰ ει᾿ς Α λήγοντα θηλυκὰ παρεσχη ματισμένα α᾿ρσενικὰ, συνεσταλμένου ο᾿´ντος
τοῦ Α, βαρύνεται. Τὸ ου᾿δε´τερον, τὸ πᾶν.Ὁ κανών· πᾶν ου᾿δε´τερον α᾿ρσε νικῷ παρεσχηματισμένον, ει᾿ μὲν ι᾿σοσυλλάβως κλίνοιτο,
τῇ αι᾿τιατικῇ τοῦ ἀρσενικοῦ ὁμοφωνεῖ· ει᾿ δὲ περιττοσυλλάβως, τῇ κλητικῇ. Τὸ πᾶν μακρὸν, διὰ τὸ φυλάσσειν τὸν τόνον τοῦ ἀρσε
νικοῦ· πᾶν γὰρ ου᾿δε´τερον α᾿ρσενικῷ παρεσχηματισμένον, τὸν αυ᾿το`ν τόνον φυλάσσει τῆς τελευταίας τοῦ ἀρσενικοῦ, οι῾῀ον ὁ
καλὸς, τὸ καλόν· ὁ χρυσοῦς, τὸ χρυσοῦν· ου῾´τως ου᾿῀ν καὶ ὁ πᾶς τὸ πᾶν, χωρὶς τοῦ ει῾῀ς ε῾´ν. Καὶ διατί περιεσπάσθη τὸ πᾶν;Ἵνα
μὴ νομισθῇ μετοχὴ ει᾿῀ναι· ου᾿δε´ποτε γὰρ μετοχὴ ει᾿ς Σ λήγουσα περισπᾶται, α᾿λλ' ο᾿ξυ´νεται, οι῾῀ον τυφθεὶς, ἱστάς. ὍΣΑ,
ο᾿νο´ματος α᾿ναφορικοῦ, γένους ου᾿δετέρου, πτώσεως ευ᾿θείας τῶν πληθυντικῶν· ἡ ευ᾿θεῖα τὸ ο῾´σον, τὸ ἀρσενικὸν ὁ ο῾´σος· ει᾿´δους
τῶν ὑποπεπτωκότων τῷ ὀνόματι α᾿ναφορικοῦ. ∆ιόρισον.Ἀναφορικὸν δέ ἐστιν, ο῾` καὶ ὁμοιωματικὸν καὶ δεικτικόν. ∆ιατί δασύνεται;
Τὰ κατὰ τὴν α᾿ποβολὴν τοῦ Τ α᾿ναφορικὰ δασύνονται, τοῖος, οι῾῀ος· τόσος, ο῾´σος. ὉἊΝ σύνδεσμος συμπλεκτικὸς η᾿` καὶ παραπληρωματικός.
Ει᾿ς τὸἊΝ τί πνεῦμα; Ψιλόν. ∆ιατί; Οἱ σύνδεσμοι πάντες ψιλοῦνται, πλὴν τῶν αι᾿τιολογικῶν· οἱ γὰρ αι᾿τιολογικοὶ δασύνονται
πλὴν τοῦὌΦΡΑ, καὶ βραχυκαταληκτοῦσι, πλὴν τοῦὍΠΩΣ. Ει᾿ς τὸνἊΝ ο᾿ξεῖαν, διατί; Πᾶς σύνδεσμος συμπλεκτικὸς ο᾿ξυ´νεται, συνεπόμενος
δὲ βαρύνεται. ΠΟΙΗ͂Ι, ποίου μέρους τοῦ λόγου ε᾿στί;Ῥήματος· ε᾿γκλί σεως ὑποτακτικῆς. Τὸ Η ῇ διὰ τί; ∆ιότι ὁἊΝ σύνδεσμος ὑποτάσσει.
Καὶ πόσα μόρια ὑποτακτικά; Οι῾῀ον, ι῾´να, ο᾿´φρα, ο῾´πως, ἐὰν, α᾿`ν, μὴ, πολλάκις δὲ καὶ ὁ ἡνίκα, καὶ ὁ ε῾´ως, καὶ ὁ ει᾿ σύνδεσμος,
ἡνίκα ε᾿´χουσι καὶ ἑτέρους συνδέσμους, ὡς τὸ ει᾿´περ γάρ τε χόλον γε καὶ αυ᾿τη῀μαρ καταπέψῃ. 53 ∆ιαθέσεως ε᾿νεργητικῆς, χρόνου
ε᾿νεστῶτος. Τὸ Η ῇ διατί; Πᾶν ὑποτακτικὸν ε᾿ν μὲν τοῖς ε᾿νεργητικοῖς ... Καὶ α᾿´λλως· πρὸς α᾿ντιδιαστολὴν τῶν ὁριστικῶν· ε᾿κεῖνα
γὰρ διὰ τῆς ΕΙ διφθόγγου γράφεται, πλὴν τοῦ ζῶ ζῆς ζῇ, πεινῶ πεινῇς πεινῇ, διψῶ διψῇς διψῇ. Ταῦτα γὰρ κατὰ τροπὴν ∆ωρικὴν
γέγονε τοῦ Α ει᾿ς Η. Τὸ ὁριστικὸν πῶς ε᾿στι; Ποιῶ παράγωγόν ε᾿στι. Καὶ πόθεν γίνεται;Ἀπὸ τοῦ ποῶ, πλεονασμῷ τὸ Ι, ποιῶ, ὡς
πομὴν, ποιμήν. Καὶ διατί ου᾿κ ἐτράπη τὸ Ο ει᾿ς Ω;Ἵνα μὴ βαρυνθῇ. Τὰ γὰρ τῷ Ω παραληγόμενα βαρύνονται, οι῾῀ον ζώω, πλώω, γνώω.
ΚΑΤΕΥΟ∆ΟΘΉΣΕΤΑΙ μέρους λόγου ε᾿στὶ ῥήματος, ε᾿γκλίσεως ὁριστικῆς, διαθέσεως ὁριστικῆς, χρόνου μέλλοντος πρώτου. Τὸ θέμα πῶς
ε᾿στι; Κατευοδῶ. Ποίας συζυγίας; Τρίτης τῶν περισπωμένων. Καὶ πόθεν γίνεται;Ἀπὸ τῆς κατὰ προθέσεως καὶ τοῦ ευ᾿´οδος. Τὸ δὲ
ευ᾿´οδος πόθεν γίνεται; Παρὰ τὸ ευ᾿῀ μόριον καὶ τὸ ὁδός· τὸ δὲ ὁδὸς παρὰ τὸ ε῾´ω τὸ πορεύομαι, ἑδὸς καὶ ὁδός. Τὸ Τ μετὰ τοῦ
Ε ε᾿ν συλλήψει ε᾿στὶν, η᾿` ε᾿ν διαστάσει; Ἐν συλλήψει. ∆ιατί; Πᾶν σύμφωνον μεταξὺ δύο φωνη έντων ε᾿ν μιᾷ λέξει τῷ βʹ α᾿κολουθεῖ,
α᾿λλ' ω῾῀δε δύο λέξεις ει᾿σι`, κα᾿`ν μὴ ᾖ δὲ μία λέξις, α᾿λλὰ δύο, πάθῃ δὲ ἡ πρώτη ε᾿´κλειψιν, τὸ πρὸ τῆς α᾿ποστρόφου σύμφωνον
τῷ ἐπιφερο μένω φωνήεντι συνάπτεται. Καὶ α᾿´λλως· πᾶσα πρόθεσις συγκοπὴν πάσχουσα τοῦ ἐσχάτου φωνήεντος τὸ καταλειπό μενον
σύμφωνον ἡμιτονεῖ. Κατευοδῶ, συζυγίας τρίτης τῶν περισπωμένων. ∆ιόρισον. Ἡ δὲ τρίτη ε᾿πι` δευτέρου καὶ τρίτου προσώπου διὰ
τῆς ΟΙ διφθόγγου γράφεται, οι῾῀ον χρυσῶ, χρυσοῖς· κατευοδῶ, καὶ ὁ παρατατικὸς κατευόδουν· καὶ ω᾿´φειλεν ει᾿῀ναι κατηυόδουν·
α᾿λλ' ἡ ΕΥ δίφθογγος ου᾿ τρέπεται, πλὴν τοῦ ευ᾿´χομαι, ηυ᾿χο´μην· καὶ τοῦτο δὲ οἱἈττικοὶ τρέπουσι· καὶ ω᾿´φειλεν ει᾿῀ναι