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it becomes, and of a most beautiful weapon; or this: that You wall the just man with a most beautiful alliance, and neither is his beauty deprived of safety, nor is his safety bereft of glory. For what is stronger than a man, what is more lovely than one walled by the right hand from above? This crown is woven also from mercy, just as the same David says elsewhere: Who crowns you with mercy and compassion. This also from righteousness, as Paul says: Henceforth there is laid up for me the crown of righteousness. There is also a crown of grace, as another says: and with a crown of graces he will defend you. And there is also a crown of glory, as Isaiah says, There will be the crown of hope, woven of glory. For the crown has all these things, loving-kindness, righteousness, grace, glory, comeliness. For it is the gift of God, bringing forth manifold grace. There is also a crown of incorruption, as Paul says: They do it to receive a corruptible crown, but we an incorruptible. What he says here, therefore, is this: You have encompassed us with safety and glory. For such are the gifts of God, strong and full of comeliness; such are the crowns. For among men this is not possible; but one in glory is not always safe; and one in safety is not always in glory, nor would these things easily coincide; but if they do coincide, it is quickly withdrawn. I mean something like this: those who are in power, are brilliant and renowned, but not in safety; but for this very reason they are in a precarious position, because of the greatness of their glory. The outcast and despised, are in safety because they are not known, but not in honor; but for this very reason they are in dishonor, because they are in safety. But with God this is not so; but both run together with much abundance, both glory and safety. Considering therefore the greatness of the good things, and above all how great a good it is to please God, which is both weapon, and glory, and safety, and countless good things, let us run with patience the race that is set before us, and let us never fall back, nor appear naked of our arms. For this kind of war does not endure to see an unarmed soldier; but the preparation is dissolved then, when the theater is dissolved; and the theater is dissolved when the soul is released from the body. So that as long as we are here, it is necessary to box, both sitting at home, and entering the marketplace, and preparing breakfast, and being sick, and being healthy. For indeed in the time of sickness is especially the time for this battle, when pains from all sides trouble the soul, when sufferings besiege it, when the devil stands by, provoking one to say some bitter word. Then indeed it is most necessary to be secure, to be fenced with the breastplate, the shield, the helmet, the other weapons, and to give thanks to God continually. These are grievous darts against the devil, this is a fatal blow against the demon, then most of all bril 55.71 liant are the crowns. Since indeed for the blessed Job—for nothing prevents us from taking refuge in him again—this especially showed him to be brilliant, this proclaimed him, this crowned him: that in time of trial and sickness and poverty his purpose was shown to be unwavering, his mind unshaken, that he offered up words of thanksgiving to God, and that spiritual sacrifice. For his words were a sacrifice, which he spoke: The Lord gave, the Lord has taken away; as it seemed good to the Lord, so it has come to pass; blessed be the name of the Lord forever. Which let us also always do, in temptations, in circumstances, in plots, glorifying God, and blessing him continually; for to him is the glory forever and ever. Amen.

ON THE 6TH PSALM.

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γίνεται, καὶ ὅπλου καλλίστου· ἢ ἐκεῖνο· ὅτι Συμμαχίᾳ καλλίστῃ τειχίζεις τὸν δίκαιον, καὶ οὔτε τὸ κάλλος αὐτοῦ ἀσφαλείας ἐστέρηται, οὔτε ἡ ἀσφάλεια αὐτοῦ δόξης ἐστὶν ἔρημος. Τί γὰρ ἰσχυρότερον ἀνδρὸς, τί δὲ ὡραιότερον τοῦ ὑπὸ τῆς ἄνω δεξιᾶς τειχιζομένου; Οὗτος ὁ στέφανος καὶ ἀπὸ ἐλέους πλέκεται, καθάπερ ὁ αὐτὸς ∆αυῒδ ἀλλαχοῦ φησι· Τὸν στεφανοῦντά σε ἐν ἐλέει καὶ οἰκτιρμοῖς. Οὗτος καὶ ἀπὸ δικαιοσύνης, καθάπερ ὁ Παῦλος· Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος. Ἔστι καὶ χάριτος στέφανος, ὥσπερ ἕτερος λέγει· Στεφάνῳ δὲ χαρίτων ὑπερασπίσει σου. Ἔστι δὲ καὶ στέφανος δόξης, καθάπερ Ἡσαΐας, Ἔσται, λέγων, ὁ στέφανος τῆς ἐλπίδος, ὁ πλακεὶς τῆς δόξης. Πάντα γὰρ ταῦτα ὁ στέφανος ἔχει, φιλανθρωπίαν, δικαιοσύνην, χάριν, δόξαν, εὐπρέπειαν. Θεοῦ γάρ ἐστι τὸ δῶρον, ποικίλην προφέρον τὴν χάριν. Ἔστι καὶ ἀφθαρσίας στέφανος, καθάπερ φησὶ Παῦλος· Ἐκεῖνοι μὲν ἵνα φθαρτὸν στέφανον λάβωσιν, ἡμεῖς δὲ ἄφθαρτον. Ὃ τοίνυν ἐνταῦθα λέγει, τοῦτό ἐστιν· Ἀσφαλείᾳ καὶ δόξῃ ἡμᾶς περιέβαλες. Τοιαῦτα γὰρ τὰ τοῦ Θεοῦ δῶρα, ἰσχυρὰ, καὶ εὐπρεπείας γέμοντα· τοιοῦτοι οἱ στέφανοι. Ἐπὶ μὲν γὰρ τῶν ἀνθρώπων οὐκ ἔνι τοῦτο· ἀλλ' ὁ μὲν ἐν δόξῃ, οὐκ ἀσφαλὴς πάντως· ὁ δὲ ἐν ἀσφαλείᾳ, οὐκ ἐν δόξῃ πάντως, οὐδὲ ῥᾳδίως ἂν συμβαίη ταῦτα· εἰ δὲ καὶ συμβαίη, ταχέως ἀποσύρεται. Οἷόν τι λέγω· οἱ ἐν δυναστείαις ὄντες, λαμπροὶ μὲν καὶ περιφανεῖς, οὐκ ἐν ἀσφαλείᾳ δέ· ἀλλὰ δι' αὐτὸ μὲν οὖν τοῦτο μάλιστα ἐν ἐπισφαλεῖ χωρίῳ καθεστήκασι, διὰ τὸ μέγεθος τῆς δόξης. Οἱ ἀπεῤῥιμένοι καὶ εὐκαταφρόνητοι, ἐν ἀσφαλείᾳ μὲν διὰ τὸ μὴ γνωρίζεσθαι, οὐκ ἐν τιμῇ δέ· ἀλλὰ δι' αὐτὸ μὲν οὖν τοῦτο μάλιστα ἐν ἀτιμίᾳ, διὰ τὸ ἐν ἀσφαλείᾳ εἶναι. Ἐπὶ δὲ τοῦ Θεοῦ οὐκ ἔστι τοῦτο· ἀλλ' ἀμφότερα μετὰ πολλῆς συντρέχει τῆς ὑπερβολῆς, καὶ δόξα καὶ ἀσφάλεια. Ἐννοήσαντες τοίνυν τῶν ἀγαθῶν τὸ μέγεθος, καὶ πρό γε πάντων ὅσον ἐστὶν ἀγαθὸν ἀρέσκειν Θεῷ, ὅπερ καὶ ὅπλον, καὶ δόξα, καὶ ἀσφάλεια, καὶ τὰ μυρία ἀγαθὰ, μεθ' ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα, καὶ μὴ ἀναπέσωμέν ποτε, μηδὲ γυμνοὶ τῶν ὅπλων φανῶμεν. Τοῦτο γὰρ τοῦ πολέμου τούτου τὸ εἶδος οὐκ ἀνέχεται ἄοπλον στρατιώτην ἰδεῖν· ἀλλὰ τότε λύεται ἡ παρασκευὴ, ὅταν λυθῇ τὸ θέατρον· λύεται δὲ τὸ θέατρον, ὅταν ἀπολύηται τοῦ σώματος ἡ ψυχή. Ὥστε ἕως ἂν ἐνταῦθα ὦμεν, πυκτεύειν ἀνάγκη καὶ οἴκοι καθημένους, καὶ εἰς ἀγορὰν ἐμβάλλοντας, καὶ ἀριστοποιουμένους, καὶ νοσοῦντας, καὶ ὑγιαίνοντας. Καὶ γὰρ ἐν τῷ καιρῷ τῆς νόσου μάλιστα τῆς μάχης ταύτης ὁ καιρὸς, ὅταν ὀδύναι πάντοθεν θορυβῶσι τὴν ψυχὴν, ὅταν ἀλγηδόνες πολιορκῶσιν, ὅταν ὁ διάβολος ἐφεστήκῃ παροξύνων εἰπεῖν τι ῥῆμα πικρόν. Τότε δὴ μάλιστα ἀσφαλίζεσθαι δεῖ, φράττεσθαι τῷ θώρακι, τῇ ἀσπίδι, τῷ κράνει, τοῖς ἄλλοις ὅπλοις, καὶ διηνεκῶς εὐχαριστεῖν τῷ Θεῷ. Ταῦτα χαλεπὰ κατὰ τοῦ διαβόλου βέλη, αὕτη καιρία κατὰ τοῦ δαίμονος πληγὴ, τότε μάλιστα λαμ 55.71 προὶ οἱ στέφανοι. Ἐπεὶ καὶ τὸν μακάριον Ἰὼβ οὐδὲν γὰρ κωλύει πάλιν εἰς αὐτὸν καταφυγεῖν τοῦτο μάλιστα λαμπρὸν ἀπέφηνε, τοῦτο ἀνεκήρυξε, τοῦτο ἐστεφάνωσε, τὸ ἐν καιρῷ πειρασμοῦ καὶ νόσου καὶ πενίας ἀπερίτρεπτον φανῆναι τὴν γνώμην, ἄσειστον τὴν διάνοιαν, τὸ εὐχαριστήρια τῷ Θεῷ ἀνενεγκεῖν ῥήματα, καὶ τὴν πνευματικὴν ἐκείνην θυσίαν. Θυσία γὰρ ἦν τὰ ῥήματα αὐτοῦ, ἅπερ ἔλεγεν· Ὁ Κύριος ἔδωκεν, ὁ Κύριος ἀφείλετο· ὡς τῷ Κυρίῳ ἔδοξεν, οὕτω καὶ ἐγένετο· εἴη τὸ ὄνομα Κυρίου εὐλογημένον εἰς τοὺς αἰῶνας. Ὃ δὴ καὶ ἡμεῖς ἀεὶ ποιῶμεν, ἐν πειρασμοῖς, ἐν περιστάσεσιν, ἐν ἐπιβουλαῖς δοξάζοντες τὸν Θεὸν, καὶ εὐλογοῦντες διηνεκῶς· ὅτι αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.

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