De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

9Ἰοχέαιρα9: i; she who delights in the arrow. 9Ἶποσ9: It means the trap for mice, i; for it comes from ἴπτω, which means to harm; for words ending in πτω do not want to be preceded by a diphthong. 9Ἱμονία9: It means the well-bucket, into which they draw water; with an i; for it comes from ἱμὰς, ἱμάντος. 9Ἀνιμῶμαι9: With an i; for from ἱμάς. 9Ἱρόσ9: It means sacred, it is written with an i; for from ἱερὸς it became ἱρὸς by a crasis of i and e into a long i; 224 it must be known that when the e follows, the i prevails; for example, ἱρός; but when the e is in a diphthong, then the diphthong prevails; for example, οἱγίεια, οἱγεῖα. 9Ἶσοσ9 and 9Ἴσανδροσ9: From it, written with an i according to tradition. 9Ἰχώρ9: It means the corrupted blood, it is written with an i; from ἴσχω, which means to make thin, and ἰσχαίνω becomes ἰσχὼρ, that which thins the body in dripping down; and by removal of the σ, ἰχώρ. 9Ἰτέα9: With an i; for it is from ἰέναι; for it grows quickly; according to the rule of ἰὸς. 9Ἴπτω9: It means to press, with an i as we have shown. 9Ἱλεόμενοι9: For propitiating. 9Ἵληθι9: It is written with an i; it comes from ἱλαρὸς, for indeed the gracious one is cheerful. 9Εἴλαθι9: For the Aeolians say ἔλλαθι. 9Ἴω9: The word ἴω is with an i; there is also εἴω with the diphthong ει; and the singulars of εἰμὶ are from εἴω, that with the diphthong ει; but the duals and plurals are from ἴω, that written with an i; for example, duals: ἴτον, ἴτον; plurals: ἴμεν, ἴτε, ἴσιν, and with the pleonasm of α, ἴασιν. 9Ἴφι9: It means powerfully; for just as from νόστος, νόστου, came νοστόφι; so also from ἲς, ἰνὸς, comes ἰνόφι, and by syncope ἴφι; and ἲς is written with an i as a two-syllable word; and all two-syllable words are written with an i. 9Ἴψ9: With an i; it means a kind of worm; for words ending in ψ reject every diphthong; it comes from ἴπτω, and it means to harm; for example, ἲψ, ἰπός; it must be known that θρίψ, θριπὸς, is so called; θρίπες are the worms that eat wood; σῆτες are those that eat clothes; ἴπες are those that eat fleeces, and ἴκες are those that eat vines. 225 9Ἴγδησ9: The first with an i, and the last, with an η. 9Ἰλύσ9: It means the crowd, it is written with an i; for nouns derived from εἰλῶ, or compounds, not in the first part, are written with an i. 9Ἰλὺς, Ἰλέοσ9: It means the going down. 9Ἵλαοσ9: From ἱλαρός; for the Aeolians say ἴλλαος, and not ἔλλαος. 9Ἴασοσ9: i and ἴσος; from the future ἰάσω, from which comes ἰάσομαι; or from κρίασον, ἴασος. 9Ἰάσων9: the α is long; from ἰῶ, future ἰάσω, came Ἰάσων, and Ἰάσονος short, as the α is long. 9Ἰθύσ9: i; for either both the equal, or the rule; the doubtful ones. 9Ἰθύνω9: From ἰθὺς, ἰθύνω, and the future ἰθυνῶ. 9Ἰλαδόν9: It means together, it is written with an i; it comes from ἴλη, which means the crowd, which is written with an i. 9Ἰδικῶσ9: For from ἴδιον; but when it is εἰδικόν, we say that which is divided from the genus, is to be written with the diphthong ει; but ἴδιον has an i, since it is also shortened. 9Ἵγνητεσ9: i; the genuine ones. 9Ἵπποσ9: i; for before the two ππ there is not the diphthong ει; or from flying with the feet. 9Ἰσαῦρα9: i; the city, and Isauria. 9Ἰθύφαλον9: i; and 9Ἰθυφαλία9 meter i; the tradition. 9Ἱέρεια9: The first syllable with an i according to tradition, and the penultimate with the diphthong ει; for the feminines formed from those in ευς through εια are written with the diphthong ει; for example, βασιλεὺς, βασίλεια, and ἱερεὺς, ἱέρεια; but the Athenians, by an extension of the α of ἱερεία, and a lowering of the accents, also keep the same spelling; for example, ἱερεία. 9Ἴφθιμοσ9: From ἴφθος, ἴφθιμος. 9Ἱππώναξ9: From ἵππος i; and the πω is long; because it came from ἱπποάναξ, and by contraction Ἱππώναξ. 226 9Ἰγκροσ9: It means the brain, it is written with an i; 9Ἱκεσία9. 9Ἰοειδεῖσ9: Black; ει is the tradition. 9Ἱππαρχεῖοσ9: Hermes; the χει is a diphthong; 9Ἰξίς· Ἱμειρμένη. Ἰρέοσ9: The slavery from captivity; 9Εἴω, Εἶμι9, to go. 9Ἰῶ9: Ἰεῖς, ἴημi, ἴεμαι, and itself to go. 9Ἱῶ9: Ἱεῖς, ἵεμαι, to send from which is εἷναι

9Ἰοχέαιρα9: ι· ἡ τῷ ἰῷ χαίρουσα. 9Ἶποσ9: Σημαίνει δὲ τὴν παγίδα τῶν μυῶν, ι· παρὰ γὰρ τὸ ἴπτω γέγονεν, τὸ σημαῖνον τὸ βλάπτω· τὰ γὰρ εἰς πτω οὐ θέ λουσι διφθόγγῳ παραλήγεσθαι. 9Ἱμονία9: Σημαίνει δὲ τὸ θέρμα, εἰς ὃ ἀντλοῦσι τὸ ὕδωρ· διὰ τοῦ ι· παρὰ γὰρ τὸ ἱμὰς, ἱμάντος γέγονεν. 9Ἀνιμῶμαι9: ∆ιὰ τοῦ ι· παρὰ γὰρ τὸ ἱμάς. 9Ἱρόσ9: Σημαίνει δὲ τὸν ἱερὸν, διὰ τοῦ ι γράφεται· ἀπὸ γὰρ τοῦ ἱερὸς γέγονεν ἱρὸς κατὰ κρᾶσιν τοῦ ι καὶ ε εἰς ι μακρόν· 224 ἰστέον ὅτι ἡνίκα τὸ ε ἐπιφέρηται, τὸ ι ἐπικρατῇ· οἷον, ἱρός· ἡνίκα δὲ τὸ ε ἐν διφθόγγῳ ἐστίν, τότε δίφθογγος ἐπικρατεῖ· οἷον, οἱγίεια, οἱγεῖα. 9Ἶσοσ9 καὶ 9Ἴσανδροσ9: Ἐξ αὐτοῦ διὰ τοῦ ι γράφεται κατὰπαράδοσιν. 9Ἰχώρ9: Σημαίνει δὲ τὸ σεσηπὸς αἷμα, διὰ τοῦ ι γράφεται· παρὰ τὸ ἴσχω, τὸ σημαῖνον τὸ λεπτύνω, καὶ ἰσχαίνω γίνεται ἰσχὼρ, τὸ λεπτύνον τὸ σῶμα ἐν τῷ καταστάζειν· καὶ ἀφαιρέ σει τοῦ σ ἰχώρ. 9Ἰτέα9: ∆ιὰ τοῦ ι· παρὰ γὰρ τὸ ἰέναι ἐστίν· καὶ γὰρ τα χέως αὔξεται· κατὰ τὸν τοῦ ἰὸς τὸν κανόνα. 9Ἴπτω9: Σημαίνει δὲ τὸ θλίβω, διὰ τοῦ ι ὡς ἐδείξαμεν. 9Ἱλεόμενοι9: Ἐπὶ τοῦ ἱλασκόμενοι. 9Ἵληθι9: ∆ιὰ τοῦ ι γράφεται· γέγονεν δὲ παρὰ τὸ ἱλαρὸς, καὶ γὰρ ὁ εὐμενὴς ἱλαρός. 9Εἴλαθι9: Οἱ Αἰολεῖς γὰρ ἔλλαθι λέγουσιν. 9Ἴω9: Τὸ ἴω διὰ τοῦ ι· ἔστιν καὶ εἴω διὰ τῆς ει διφθόγγου· καὶ τὰ μὲν ἑνικὰ τοῦ εἰμὶ, ἀπὸ τοῦ εἴω, τοῦ διὰ τῆς ει δι φθόγγου γέγονεν· τὰ δὲ δυικὰ καὶ πληθυντικὰ ἀπὸ τοῦ ἴω, τοῦ διὰ τοῦ ι γραφομένου· οἷον, δυϊκά· ἴτον, ἴτον· πληθυντικά· ἴμεν, ἴτε, ἴσιν, καὶ πλεονασμῷ τοῦ α ἴασιν. 9Ἴφι9: Σημαίνει δὲ τὸ ἰσχυρῶς· ὥσπερ γὰρ ἀπὸ τοῦ νόστος, νόστου, γέγονεν νοστόφι· οὕτως καὶ ἀπὸ τοῦ ἲς, ἰνὸς, γίνεται ἰνόφι, καὶ κατὰ συγκοπὴν ἴφι· τὸ δὲ ἲς διὰ τοῦ ι γράφεται ὡς δικατάληκτον· πάντα δὲ τὰ δικατάληκτα διὰ τοῦ ι γρά φεται. 9Ἴψ9: ∆ιὰ τοῦ ι· σημαίνει δὲ εἶδος σκώληκος· τὰ γὰρ εἰς ψ λήγοντα ἅπασαν δίφθογγον ἀποστρέφονται· γέγονεν δὲ παρὰ τὸ ἴπτω, σημαίνει δὲ τὸ βλάπτω· οἷον, ἲψ, ἰπός· ἰστέον δὲ ὅτι τὸ θρίψ, θριπὸς, κληθέν· θρίπες δέ εἰσιν οἱ σκώληκες οἱ ἐσθίοντες τὰ ξύλα· σῆτες δὲ οἱ ἐσθίοντες τὰ ἱμάτια· ἴπες δὲ οἱ ἐσθίοντες τὰ κόατα, ἴκες δὲ οἱ ἐσθίοντες τὰς ἀμπέλους. 225 9Ἴγδησ9: ∆ιὰ τοῦ ι ἡ ἄρχουσα, καὶ ἡ τελευταῖα, διὰ τοῦ η. 9Ἰλύσ9: Σημαίνει δὲ τὴν ἄθροισιν, διὰ τοῦ ι γράφεται· τὰ γὰρ παρὰ τὸ εἰλῶ παραγόμενα, ἢ σύνθετα ὀνόματα, μὴ κατὰ τὸ ἄρχον μέρος, διὰ τοῦ ι γράφεται. 9Ἰλὺς, Ἰλέοσ9: Σημαίνει δὲ τὴν κατάδυσιν. 9Ἵλαοσ9: Παρὰ τὸ ἱλαρός· οἱ γὰρ Αἰολεῖς ἴλλαος λέγουσιν, καὶ οὐχὶ ἔλλαος. 9Ἴασοσ9: ι καὶ ἴσος· παρὰ τὸ ἰάσω μέλλοντα, ἐξ οὗ τὸ ἰά σομαι· ἢ παρὰ τὸ κρίασον, ἴασος. 9Ἰάσων9: μακρὸν τὸ α· παρὰ τὸ ἰῶ, ἰάσω μέλλοντα γέγονεν Ἰάσων, καὶ Ἰάσονος μικρὸν, ὡς μακρὸν τὸ α. 9Ἰθύσ9: ι· ἢ γὰρ καὶ τὸ ἴσον, ἢ τὸν κανόνα· τὰ ἀμφιβαλλό μενα. 9Ἰθύνω9: Παρὰ τὸ ἰθὺς, ἰθύνω, καὶ ὁ μέλλων ἰθυνῶ. 9Ἰλαδόν9: Σημαίνει δὲ τὸ ὁμοῦ, διὰ τοῦ ι γράφεται· παρὰ τὸ ἴλη, τὸ σημαῖνον τὴν ἄθροισιν, γέγονεν, ὅπερ διὰ τοῦ ι γρά φεται. 9Ἰδικῶσ9: Ἀπὸ γὰρ τοῦ ἴδιον· ὅταν δὲ εἰδικόν ἐστιν, λέγο-μεν τὸ διαιρούμενον ἐκ τοῦ γένους, διὰ τῆς ει διφθόγγου γρά φεσθαι· τὸ δὲ ἴδιον ι, ἐπεὶ καὶ συστέλλεται. 9Ἵγνητεσ9: ι· οἱ γνήσιοι. 9Ἵπποσ9: ι· πρὸ γὰρ τῶν δύο ππ ἡ ει δίφθογγος οὐκ ἔστιν· ἢ παρὰ τὸ ἵπτασθαι τοῖς ποσίν. 9Ἰσαῦρα9: ι· ἡ πόλις, καὶ Ἰσαυρία. 9Ἰθύφαλον9: ι· καὶ 9Ἰθυφαλία9 μέτρον ι· ἡ παράδοσις. 9Ἱέρεια9: ∆ιὰ τοῦ ι ἡ ἄρχουσα κατὰ παράδοσιν, καὶ ἡ πα ραλήγουσα διὰ τῆς ει διφθόγγου· τὰ γὰρ ἀπὸ τῶν εἰς ευς διὰ τοῦ εια παρασχηματιζόμενα θηλυκὰ διὰ τῆς ει διφθόγγου γρά φεται· οἷον, βασιλεὺς, βασίλεια, καὶ ἱερεὺς, ἱέρεια· οἱ δὲ Ἀθηναῖοι τοῦ ἱερεία ἐκτάσει τοῦ α, καὶ καταβιβασμὸν τῶν τό νων, καὶ φυλάττειν τὴν αὐτὴν γραφήν· οἷον, ἱερεία. 9Ἴφθιμοσ9: Ἀπὸ τοῦ ἴφθος, ἴφθιμος. 9Ἱππώναξ9: Παρὰ τὸ ἵππος ι· τὸ δὲ πω μέγα· ὅτι παρὰ τὸ ἱπποάναξ γέγονεν, καὶ κατὰ συναίρεσιν Ἱππώναξ. 226 9Ἰγκροσ9: Σημαίνει δὲ τὸν ἐγκέφαλον, διὰ τοῦ ι γράφεται· 9Ἱκεσία9. 9Ἰοειδεῖσ9: Μέλας· ει ἡ παράδοσις. 9Ἱππαρχεῖοσ9: Ἑρμῆς· τὸ χει δίφθογγος· 9Ἰξίς· Ἱμειρμένη. Ἰρέοσ9: Ἡ ἐξ αἰχμαλωσίας δουλεῖα· 9Εἴω, Εἶμι9, τὸ πο ρεύομαι. 9Ἰῶ9: Ἰεῖς, ἴημι, ἴεμαι, καὶ αὐτὸ τὸ πορεύομαι. 9Ἱῶ9: Ἱεῖς, ἵεμαι, τὸ πέμπω ἐξ οὗ τὸ εἷναι