John Chrysostom, Letters

it is possible to see now, even of those plotting against you rashly and in vain. For to you, both confidence with God and glory among men become greater from this, but to them, judgment, and shame, and reproach. Since such is virtue, and such is vice; the one, even when warred against, flourishes more greatly, but the other, even when warring, becomes weaker, and by this is especially destroyed. Having, therefore, the greatest consolation in the reason for what is happening, rejoice and be glad, and be strengthened. For you know for what prizes you have stripped for the contest of this courage, and what good things await you who are enduring and bearing what happens with thanksgiving, which eye has not seen, nor ear heard, nor has it entered into the heart of man. And such sorrowful things pass 52.660 by, and are destroyed with the present life; but the prizes from them remain immortal. And before those prizes, you also reap no small pleasure from here, being nourished by the hope of a good conscience, and by the expectation of those crowns. These things I know that you know even before our letter; but so that we might make the letter long, I extended the exhortation. For I know well that you greatly love our letters, and exceedingly so; and this I think is the reason for you to continually complain to us, that we have not written often. For we are not able to satisfy your desire, even if we send letters every day, because you hang so eagerly upon our letters. May God give you the reward and the recompense for such great love for us, both in the present life and in the age to come. We, however, do not cease writing continually through those who come by; for we shall do ourselves the greatest favor by doing this, and continually addressing your soul through our letters. For the love, which you put in us from the beginning, we keep it continually flourishing; and even if we should be separated from you for a longer time than this again, it does not become dimmer from this. For we carry you everywhere in our thoughts, amazed at the unswerving nature of your mind and your great courage. Therefore, you also write to us continually, bringing the good news of your health and of your whole house, so that from this we may also reap much consolation. 7. To Hypatius the presbyter. You yourself also know, my most honored lord, how great a reward the sufferings for God's sake bring you, what great prizes, what crowns; let nothing of what is happening disturb you, since it is necessary to mourn for those who do evil. For they are the ones who are heaping up countless punishments upon their own heads. You, therefore, as is fitting for you, using the appropriate courage, tear apart their contrivances and plots as if they were a flimsy spider's web, and write to us continually, bringing the good news of your health. For we shall receive much consolation, even while living in a foreign land, when we receive such letters from your honor. 8. To Chalchidia. We were not a little pained, learning that you were in so great a sickness. For you know how we hold on to your health, my most modest and most devout lady. Therefore, so that we may not be worn out with anxiety, hasten to make this very thing clear to us through the first person to arrive from there, whether the things of your sickness have been completely taken away, and you have returned to pure health. For we reap no ordinary gladness, even sitting in so great a wilderness, when we learn of the health and good spirits 52.661 of you who genuinely love us. Knowing, therefore, how great a favor you grant us by sending such a letter, do not delay, nor put it off, but be entreated to do this immediately, so that just as you have now distressed us with despondency by telling of your sickness, so by announcing your health, you may cause us to be filled with much pleasure. 9. To Asyncritia. For me, it is a matter of great diligence to write to you continually; for your disposition, and reverence, and the honor which you have always shown towards us, wherever we may arrive, we are not able to forget, but we continually have your

ἔστιν ἰδεῖν νῦν, καὶ τῶν ἐπιβουλευόντων ὑμῖν εἰκῆ καὶ μάτην. Ὑμῖν μὲν γὰρ καὶ ἡ παρὰ τῷ Θεῷ παῤῥησία καὶ ἡ παρ' ἀνθρώποις δόξα πλείων ἐντεῦθεν γίνεται, ἐκείνοις δὲ κρῖμα, καὶ αἰσχύνη, καὶ ὄνειδος. Ἐπεὶ καὶ τοιοῦτον ἡ ἀρετὴ, καὶ τοιοῦτον ἡ κακία· ἡ μὲν καὶ πολεμουμένη μειζόνως ἀνθεῖ, αὐτὴ δὲ καὶ πολεμοῦσα ἀσθενεστέρα γίνεται, καὶ ταύτῃ μάλιστα καταλύεται. Μεγίστην τοίνυν ἔχουσαι παράκλησιν τῶν γινομένων τὴν ὑπόθεσιν, χαίρετε καὶ εὐφραίνεσθε, καὶ κραταιοῦσθε. Ἴστε γὰρ ἐφ' οἷς ἀπεδύσασθε ἐπάθλοις εἰς τὸν τῆς ἀνδρείας ταύτης ἀγῶνα, καὶ ποῖα ὑμᾶς καρτερούσας καὶ εὐχαρίστως φερούσας τὰ συμπίπτοντα ἀναμένει ἀγαθὰ, ἃ οὔτε ὀφθαλμὸς εἶδεν, οὔτε οὖς ἤκουσεν, οὔτε ἐπὶ καρδίαν ἀνθρώπου ἀνέβη. Καὶ τὰ μὲν λυπηρὰ τοιαῦτα παρ52.660 οδεύεται, καὶ τῷ παρόντι συγκαταλύεται βίῳ· τὰ δὲ ἐντεῦθεν ἔπαθλα ἀθάνατα μένει. Καὶ πρὸ τῶν ἐπάθλων δὲ ἐκείνων, οὐ μικρὰν καὶ ἐντεῦθεν καρποῦσθε ἡδονὴν, τῇ ἐλπίδι τοῦ χρηστοῦ συνειδότος, καὶ προσδοκίᾳ στεφάνων ἐκείνων τρεφόμεναι. Ταῦτα οἶδ' ὅτι καὶ πρὸ τῶν ἡμετέρων οἶσθα γραμμάτων· ἀλλ' ἵνα μακρὰν ποιήσωμεν τὴν ἐπιστολὴν, ἐξέτεινα τὴν παράκλησιν. Εὖ γε γὰρ οἶδ' ὅτι σφόδρα ἡμῶν τῶν γραμμάτων ἐρᾷς, καὶ μεθ' ὑπερβολῆς σφόδρα· καὶ τοῦτο οἶμαι αἴτιον εἶναι τοῦ συνεχῶς ἡμῖν ἐγκαλεῖν, ὅτι μὴ πολλάκις ἐπεστάλκαμεν. Οὐ γὰρ δυνάμεθά σου κορέσαι τὴν ἐπιθυμίαν, κἂν καθ' ἑκάστην πέμπωμεν γράμματα, διὰ τὸ σφόδρα ἡμῶν ἐκκρέμασθαι τῶν ἐπιστολῶν. Ὁ Θεός σοι τὸν μισθὸν δῷ καὶ τὴν ἀμοιβὴν τῆς τοσαύτης περὶ ἡμᾶς ἀγάπης, καὶ ἐν τῷ παρόντι βίῳ καὶ ἐν τῷ μέλλοντι αἰῶνι. Ἡμεῖς μέντοι οὐ διαλιμπάνομεν διὰ τῶν ἐμπιπτόντων συνεχῶς ἐπιστέλλοντες· ἡμῖν γὰρ αὐτοῖς τὰ μέγιστα χαριούμεθα τοῦτο ποιοῦντες, καὶ τῇ σῇ ψυχῇ συνεχῶς διὰ τῶν γραμμάτων προσαγορεύοντες. Καὶ γὰρ τὴν ἀγάπην, ἣν ἐνέθηκας ἡμῖν ἐξ ἀρχῆς, ταύτην διηνεκῶς ἀκμάζουσαν διατηροῦμεν· κἂν πλείονα τούτου πάλιν ἀπολειφθῶμεν ὑμῖν χρόνον, οὐδὲ ἐντεῦθεν αὐτὴ ἀμαυροτέρα γίνεται. Ἐν γὰρ διανοίᾳ πανταχοῦ περιφέρομεν ὑμᾶς, ἐκπληττόμενοι τὸ ἀπερίτρεπτον ὑμῶν τῆς γνώμης καὶ τὴν πολλὴν ἀνδρείαν. Γράφε δὴ καὶ αὐτὴ συνεχῶς ἡμῖν, τὰ περὶ τῆς ὑγείας τῆς σῆς εὐαγγελιζομένη καὶ τοῦ οἴκου σου παντὸς, ἵνα πολλὴν καὶ ἐντεῦθεν καρπωσώμεθα τὴν παράκλησιν. Ζʹ. Ὑπατίῳ πρεσβυτέρῳ. Οἶδας καὶ αὐτὸς, κύριέ μου τιμιώτατε, ὅσον ὑμῖν φέρει μισθὸν τὰ διὰ τὸν Θεὸν παθήματα, ἡλίκα βραβεῖα, οἵους στεφάνους· μηδὲν οὖν σε θορυβείτω τῶν γινομένων, ἐπείπερ τοὺς ποιοῦντας κακῶς θρηνεῖν δεῖ. Ἐκεῖνοι γάρ εἰσιν οἱ μυρίαν κατὰ τῆς ἑαυτῶν κεφαλῆς ἐπισωρεύοντες κόλασιν. Αὐτὸς τοίνυν, καθώς σοι πρέπον ἐστὶ, τῇ προσηκούσῃ κεχρημένος ἀνδρείᾳ, ἀράχνης εὐτελέστερον διάσπα τὰ ἐκείνων μηχανήματα καὶ τὰς ἐπιβουλὰς, καὶ γράφε συνεχῶς ἡμῖν περὶ τῆς ὑγείας τῆς σῆς εὐαγγελιζόμενος. Πολλὴν γὰρ δεξόμεθα παράκλησιν, καὶ ἐν ἀλλοτρίᾳ διατρίβοντες, τοιαῦτα παρὰ τῆς τιμιότητός σου δεχόμενοι γράμματα. Ηʹ. Χαλκιδίᾳ. Οὐχ ὡς ἔτυχεν ἠλγήσαμεν, μαθόντες ἐν τοσαύτῃ σε ἀῤῥωστίᾳ εἶναι. Οἶσθα γὰρ ὅπως ἀντεχόμεθά σου τῆς ὑγιείας, κυρία μου κοσμιωτάτη καὶ εὐλαβεστάτη. Ἵν' οὖν μὴ κατατεινώμεθα τῇ φροντίδι, διά τινος τοῦ πρώτου ἐκεῖθεν ἀφικνουμένου τοῦτο αὐτὸ δηλῶσαι ἡμῖν σπούδασον, εἴ σοι τέλεον τὰ τῆς ἀῤῥωστίας ἀνῄρηται, καὶ πρὸς καθαρὰν ἐπανῆλθες ὑγίειαν. Οὐδὲ γὰρ τὴν τυχοῦσαν καρπούμεθα εὐφροσύνην, καὶ ἐν ἐρημίᾳ τοσαύτῃ καθήμενοι, ὅταν ὑμῶν τῶν ἀγαπώντων ἡμᾶς γνησίως περὶ τῆς ὑγείας καὶ εὐθυμίας 52.661 μανθάνωμεν. Εἰδυῖα τοίνυν ἡλίκα ἡμῖν χαρίζῃ τοιαύτην πέμπουσα ἐπιστολὴν, μὴ μελλήσῃς, μηδὲ ὑπερθῇ, ἀλλ' εὐθέως τοῦτο ποιῆσαι παρακλήθητι, ἵν' ὥσπερ νῦν ὑπὸ τῆς ἀθυμίας συνέχεας ἡμᾶς τὴν ἀῤῥωστίαν εἰποῦσα, οὕτως τὴν ὑγείαν ἀπαγγείλασα τὴν σὴν, πολλῆς ἡμᾶς ἐμπλησθῆναι ποιήσῃς τῆς ἡδονῆς. Θʹ. Ἀσυγκριτίᾳ. Ἐμοὶ μὲν περισπούδαστον τὸ συνεχῶς ὑμῖν ἐπιστέλλειν· τῆς γὰρ διαθέσεως ὑμῶν, καὶ τῆς αἰδοῦς, καὶ τῆς τιμῆς, ἣν ἀεὶ περὶ ἡμᾶς ἐπεδείξασθε, ὅπουπερ ἂν ἀφικώμεθα, ἐπιλαθέσθαι οὐ δυνάμεθα, ἀλλ' ἔχομεν ὑμῶν διηνεκῶς τὴν