to those acting against the divine ordinance, if somehow at least in this way people, being afraid, would abstain from evil deeds, and would cling to the 69 praiseworthy ones. But in this way Claudiopolis was then completely overturned from its foundations by the violence of the earthquake, and was thrown into confusion, drinking the unmixed cup of God's wrath. But during this year, around the middle of the summer season, just as the sun was entering Cancer, a rainstorm broke out in Byzantium and its neighboring areas, such as had never happened to come down before. For as the day was declining (it was a Friday), the terrible event began and ceased at the ninth hour; and so torrential a downpour came down, that one did not see drops raining in the usual way, but rather certain channels flooding with water. Indeed, not one of the sacred enclosures or famous houses was left that was not filled with water from the roof above, although the inhabitants were laboriously bailing it out into the streets. Some flowed away, but more flowed in, and the terrible thing was unconquerable. So the rain lasted for a period of three hours, and one could see rivers flooding through the narrow streets of the city, and destroying the living creatures that were swept away. And the people, wailing, lamented piteously, suspecting that another flood like that famous one had come upon them; but compassionate and man-loving Providence, having set a rainbow in the cloud, by its shining dispersed the gloom of the rain, and again the composition of nature was brought back to its former state. And it also happened again that a rainstorm broke out, muddied and mixed 70 with ash, as if with furnace soot, and it provided a warm quality to those who touched it. 10. But the emperor Nikephoros (for the account returns again to the point from which its track departed), having taken up the Roman force, was marching against Antioch in Syria, and having pitched camp there, since, being sufficiently supplied with necessities, it was defiant, and, being proud, it did not consent to make a truce straightaway, not wishing to demolish it with siege engines; for he knew that he would subdue it little by little with siege works and engines, by sitting down against it for a short time, and not least by striking terror into those within by his battalions and the array of his weapons; departing from there he passed through the interior, which they also call Palestine, all of it prosperous and flowing with milk and honey, according to the divine scripture; and on his right he had Cilicia and the coastal regions. So having taken Edessa, and having entered the shrine of the divine Confessors and propitiated the divinity, he rested the army. For he had heard that the form of the Savior and God impressed on a tile was kept in this fortress. And they say it was impressed in this manner. When Thaddeus the apostle was sent by the Savior to Abgar, the toparch of Edessa, to free him from the paralysis that held him by means of the theandric image, as he was passing through there, he hid the cloth, on which Christ had ineffably imprinted the image of his own form 71, among some tiles lying before the city, intending to retrieve it from there on the next day. And it happened that throughout the whole night the tiles were illuminated with an indescribable light. And in the morning, Thaddeus, having taken up the cloth, kept to his intended journey; but the tile, which the cloth happened to have touched, had purely received the impression of the theandric type of the Savior. The barbarians, having taken this up, kept it safe in the fortress in wonder and reverence. But then the emperor Nikephoros, having captured the city, took up from there such a venerable tile, and afterwards having prepared a case with gold and jewels, and having reverently enclosed it in this, he dedicated it in the church of the Mother of God, which is in the royal palace. And when Mempetze

παρὰ τὸν θεῖον δρωμένοις θεσμὸν, εἴ πως ἀλλὰ ταύτῃ δείσαντες ἄνθρωποι τῶν μὲν φαύλων ἔργων ἀφέξοιντο, ἀνθέξοιντο δὲ τῶν 69 ἐπαινετῶν. ἀλλ' οὕτω μὲν ἡ Κλαυδιούπολις τῇ τοῦ σεισμοῦ βίᾳ ἐκ βάθρων ἀνετράπη τότε πᾶσα, καὶ συνεχύθη, τῆς ὀργῆς τοῦ Θεοῦ ἐκπιοῦσα τὸ ποτήριον ἄκρατον. παρὰ τοῦτον δὲ τὸν ἐνιαυτὸν, θερείας ὥρας κατὰ τὸ μεσαίτατον, ἄρτι τοῦ ἡλίου τῷ καρκίνῳ προσεπιβαίνοντος, ὄμβρος ἐν Βυζαντίῳ κατεῤῥάγη καὶ τοῖς προσομοροῦσιν αὐτῷ, οἷον οὐ συνέβη κατενεχθῆναι τὸ πρότερον. κλινούσης γὰρ τῆς ἡμέρας (παρασκευὴ δὲ ἦν) ἀρξάμενον τὸ δεινὸν εἰς ἐννάτην ὥραν κατέληγεν· οὕτω δὲ ῥαγδαία τις ἡ ὑέτισις κατεφέρετο, ὡς μὴ σταγόνας ὁρᾷν ὀμβριζομένας κατὰ τὸ σύνηθες, ἀλλά τινας ἐπικλύζοντας ὕδασιν ὀχετούς. οὐχ ὑπελείφθη γοῦν τῶν σηκῶν ἢ τῶν περιπύστων οἴκων, ὅστις ἄνωθεν ἐκ τῆς ὀροφῆς οὐκ ἐπληροῦτο τοῦ ὕδατος, καίτοι τῶν κατοίκων μόχθῳ ἀπαντλούντων αὐτὸ πρὸς τὰ ἄμφοδα· τὸ μὲν ἀπέῤῥεε, τὸ δ' ἐπέῤῥεε, καὶ ἀκαταγώνιστον ἦν τὸ δεινόν. ἐπὶ τριῶν οὖν ὡρῶν διαστήματι κατέσχεν ὁ ὑετὸς, καὶ ἦν ὁρᾷν ποταμοὺς πελαγίζοντας διὰ τῶν τῆς πόλεως στενωπῶν, καὶ τὸ παρασυρόμενον τῶν ἐμψύχων διαφθείροντας. οἱ δὲ ἄνθρωποι ἐλεεινῶς ἀπεθρήνουν οἰμώζοντες, κατακλυσμὸν αὖθις ἐπισκῆψαι κατ' ἐκεῖνον τὸν τεθρυλλημένον ὑποτοπάζοντες· ἀλλ' ἡ συμπαθὴς καὶ φιλάνθρωπος πρόνοια ἶριν διὰ τῆς νεφέλης ἐρείσασα, τῇ ταύτης ἀναλάμψει τὴν τοῦ ὑετοῦ κατήφειαν διεσκέδασε, καὶ αὖθις τὸ τῆς φύσεως σύγκριμα ἐπὶ τὴν προτέραν κατάστασιν ἐπανήγετο. συνέβη δὲ καὶ αὖθις ὄμβρον καταῤῥαγῆναι τεθολωμένον καὶ σύμμικτον 70 τέφρᾳ, ὡς ἐπὶ καμινιαίας αἰθάλης, καὶ χλιαρὰν δὲ παρεῖχε τοῖς ἐπαφωμένοις αὐτοῦ τὴν ποιότητα. ιʹ. Ὁ δὲ βασιλεὺς Νικηφόρος (αὖθις γὰρ ὁ λόγος ἐπάνεισιν, ἔνθεν τὸ ἴχνος ἀπέκλινε), τὴν Ῥωμαϊκὴν ἀνειληφὼς δύναμιν, ἐπὶ τὴν ἐπὶ Συρίας Ἀντιόχειαν ἔθει, καὶ χάρακα ταύτῃ πηξάμενος, ἐπείπερ ἀποχρώντως ἔχουσα τῶν ἀναγκαίων ἐτραχηλία, καὶ γαυρουμένη ἐκ τοῦ εὐθέος σπείσασθαι οὐκ ἠνείχετο, μὴ βουλόμενος αὐτὴν ἑλεπόλεσι κατεριπῶσαι· ᾔδει γὰρ κατὰ μικρὸν τροπαίοις καὶ μηχαναῖς ταύτην παραστησόμενος, ὀλίγον αὐτῇ καιρὸν παρακαθισάμενος, καὶ ταῖς φάλαγξι καὶ τῷ κόσμῳ τῶν ὅπλων τοὺς ἔνδον καταπλήξας οὐχ ἥκιστα· ἐκεῖθεν ἀπάρας τὴν μεσογαίαν διῄει, ἣν καὶ Παλαιστίνην καλοῦσιν, εὐδαίμονα πᾶσαν καὶ ῥέουσαν μέλι καὶ γάλα, κατὰ τὴν θείαν γραφήν· ἐν δεξιᾷ δὲ τὴν Κιλικίαν εἶχε καὶ τὰ παράκτια. τὴν Ἔδεσσαν οὖν κατειληφώς, κἀν τῷ σηκῷ τῶν θείων Ὁμολογητῶν εἰσεληλυθὼς καὶ τὸ θεῖον ἐξευμενισάμενος, τὴν στρατιὰν διανέπαυεν. ἠκηκόει γὰρ, τὴν ἐν κεράμῳ τοῦ Σωτῆρος καὶ Θεοῦ ἐκτυπωθεῖσαν μορφὴν ἐν τῷδε τῷ φρουρίῳ παρακατέχεσθαι. ἐκτυπωθῆναι δέ φασι τοῦτον τὸν τρόπον. Θαδδαίου τοῦ ἀποστόλου Ἀβγάρῳ πρὸς τοῦ Σωτῆρος τῷ τῆς Ἐδέσσης ἀποσταλέντος τοπάρχῃ, ὡς αὐτὸν τῆς συνεχούσης παρέσεως διὰ τοῦ θεανδρικοῦ ἀπαλλάξειεν ἐκτυπώματος, ἐνταυθοῖ παροδεύοντος τὸν πέπλον, ᾧ τῆς αὐτοῦ μορφῆς τὸ εἶδος 71 ἀῤῥήτως ὁ Χριστὸς ἀνετύπωσε , κεράμοις ἐν ἀποκειμένοις πρὸ τοῦ ἄστεος κατακρύψαι, ὡς ἐς τὴν ὑστεραίαν ἐναποληψομένους τοῦτον ἐκεῖθεν. συνέβαινε δὲ κατὰ πᾶσαν τὴν νύκτα φωτὶ τοὺς κεράμους ἀμηχάνῳ καταλάμπεσθαι. πρωῒ δὲ τὸν μὲν Θαδδαῖον ἀνειληφότα τὸν πέπλον ὁδοῦ τῆς προκειμένης ἔχεσθαι· τὸν δὲ κέραμον, οὗπερ ἔτυχε προσψαύσας ὁ πέπλος, τὸν θεανδρικὸν τοῦ Σωτῆρος τύπον ἀκραιφνῶς ἐναπομάξασθαι. τοῦτον ἀνειληφότες οἱ βάρβαροι ἐν θαύματι καὶ σεβάσματι παρὰ τὸ φρούριον διεφύλαττον. τότε δὲ Νικηφόρος ὁ βασιλεὺς, ἐξελὼν τὸ ἄστυ, τὸν τοιοῦτον σεπτὸν κέραμον ἐκεῖθεν ἀνείληφε, καὶ χρυσῷ καὶ λίθοις θήκην διασκευάσας μετέπειτα, καὶ ταύτῃ περιστείλας τοῦτον σεπτῶς, ἐν τῷ τῆς Θεομήτορος ναῷ, τῷ κατὰ τὴν βασίλειον ὄντι ἑστίαν, ἀνέθηκεν. ἐπεὶ δὲ τὸ Μέμπετζε