Tract No. 2 The Catholic Church
Tract No. 3 Thoughts Respectfully Addressed to the Clergy On Alterations in the Liturgy
Tract No. 6 ( Ad Populum ) The Present Obligation of Primitive Practice
Tract No. 7 The Episcopal Church Apostolical
Tract No. 8 The Gospel a Law of Liberty
Tract No. 10 Heads of a Weekday Lecture, Delivered to a Country Congregation in shire
Tract No. 11 (Ad Scholas) The Visible Church
Tract No. 15 On the Apostolical Succession in the English Church
Tract No. 19 On Arguing concerning the Apostolical Succession
Tract No. 20 (Ad Scholas) The Visible Church
Tract No. 21 (Ad Populum) Mortification of the Flesh a Scripture Duty
Tract No. 31 (Ad Clerum) The Reformed Church
Tract No. 33 (Ad Scholas) Primitive Episcopacy
Tract No. 34 (Ad Scholas) Rites and Customs of the Church
Tract No. 38 (Ad Scholas) VIA MEDIA No . I.
Tract No. 41 (Ad Scholas) VIA MEDIA No. II.
Tract No. 45 (Ad Clerum) The Grounds of our Faith
Tract No. 47 (Ad Clerum) The Visible Church
Tract No. 71 (Ad Clerum) IV. ON THE MODE OF CONDUCTING THE CONTROVERSY WITH ROME
Tract No. 73 (Ad Scholas) II. On the Introduction of Rationalistic Principles into Revealed Religion
Tract No. 79 On Purgatory (Against Romanism. No. 3.)
Tract No. 88 The Greek Devotions of Bishop Andrews, Translated and Arranged
Tract No. 90. VII. Remarks on certain Passages of the Thirty-nine Articles
Teach her to know and love her hour of prayer, And evermore, As faith grows rare, Unlock her heart, and offer all its store, In holier love and humbler vows, As suits a lost returning spouse.
T HERE is so much of excellence and beauty in the services of the Breviary, that were it skilfully set before the Protestant by Roman controversialists as the book of devotions received in their communion, it would undoubtedly raise a prejudice in their favour, if he were ignorant of the circumstances of the case, and but ordinarily candid and unprejudiced. To meet this danger is one principal object of the following pages; in which, whatever is good and true in those Devotions will be claimed, and on reasonable grounds, for the Church Catholic in opposition to the Roman Church, whose only real claim above other Churches is that of having, on the one hand, preserved the Service with less of mutilation or abridgment, and, on the other, having adopted into it certain additions and novelties, ascertainable to be such in history, as well as being corruptions doctrinally. In a word, it will be attempted to wrest a weapon out of our adversaries hands; who have in this, as in many other instances, appropriated to themselves a treasure which was ours as much as theirs; and then, on our attempting to recover it, accuse us of borrowing what we have but lost through inadvertence. The publication then of the selections, which it is proposed presently to give from these Services, is, as it were, an act of re-appropriation. Were, however, the Breviary ever so much the property of the Romanists, by retaining it in its ancient Latin form, they have defrauded the Church of that benefit which, in the vernacular tongue, it might have afforded to the people at large.
Another reason for the selections which are to follow, lies in the circumstance, that our own daily Service is confessedly formed upon the Breviary; so that an inspection of the latter will be found materially to illustrate and explain our own Prayer-Book.
It may suggest, moreover, character and matter for our private devotions, over and above what our Reformers have thought fit to adopt into our public Services; a use of it which will be but carrying out and completing what they have begun.
And there is a further benefit which, it is hoped, will result from an acquaintance with the Breviary Services, viz. that the adaptation and arrangement of the Psalms therein made, will impress many persons with a truer sense of the excellence and profitableness of those inspired compositions than it is the fashion of this age to entertain.
Lastly, if it can be shown, as was above intimated, that the corruptions, whatever they be, are of a late date, another fact will have been ascertained, in addition to those which are ordinarily insisted on, discriminating and separating off the Roman from the primitive Church.
With these views a sketch shall first be given of the history of the Breviary; then the selections from it shall follow.
Contents
It would be unbecoming to go into this detail in this place, were not a prejudice entertained against these Tracts by many who know them only by a few detached sentences, complete indeed in themselves, and on the whole not unfairly selected, but which, so detached, will not be understood in their true sense and bearings by readers unacquainted with the language of our old divinity. Dr. Pusey's valuable Pamphlet in answer to one objector, is, with the kind consent of the Author, appended to this Advertisement