De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

and to let go. 9Ἰῶ9: Ias, iēmi, iamai, to heal. 9Ἐῶ9: Eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9Ἱῶ9: Hieis, hiei, hiēmi, hēsō, hēka, and synēka, the 1st aorist; the plurals, hēkamen, hēkate, hēkan, and synēkan; "they did not know, nor did they understand."

9Κρῖοσ9: It is the name of a Titan, it is written with an iota; for it is from kekristhai; this is also proparoxytone, to distinguish it from the common noun krios; and otherwise; by the rule of disyllabic masculine nouns in -ios written with an iota. 9Κριόσ9: It is written with an iota; for it is from kekristhai according to the hairs; and it is written with an iota by the rule of krios; a krios is the one that leads the flock. 9Κρίβανοσ9: It means the furnace, where they baked the loaves; it is written with an iota; for it is from kri, meaning barley, and baunos, meaning furnace; the Dorians say klibanon. 9Κρῖ9: It means barley, it is written with an iota; it came from krithē by apocope of the syllable thē; it also means much flour; kri is circumflexed; for every monosyllabic neuter with a long final vowel is circumflexed. 9Κριθή9: With an iota; for words in -thē do not want to have the diphthong ei before the final syllable; for example, methē; pothē; titthē; it means that which provides milk to newborn children; it also means 227 the nurse; no neuter ends in -thē except only krithē and pothē, and tithē; krithē is so called from being preferred over the oaks, for the ancients ate roasted acorns, and then later began to eat bread from barley; and otherwise; it is called krithē because of its being separated and parted from the chaff by the winds; for krinō is the future, and the Aeolians say krinnō. 9Κνίσα9: It means the savor of roasting, it is written with an iota; thus also from knizō, knisō, knisa; and knisa from knismos. 9Καυλεῖα9: With a properispomenon; just as phylleia kolobēn is barytone, but the Attics make it oxytone. 9Κοντουβερνάλιοσ9: a fellow soldier has been said. 9Κινῶ9: With an iota; for it is from kinein; the Laconians say kineō, and with an iota. 9Κύριλλοσ9: iota; as a proparoxytone, not paroxytone like Astyagēs; for proper names having two ll's and ending in -os are written with an iota, and are proparoxytone. 9Κλίνω9: iota; for klinō is the future, and the Aeolians say klinnō, and not klennō. 9Καμαρῖνα9: With an iota; for words ending in -ina reject being written with the diphthong ei, except for peina. 9Κεραμίσ9: iota; for feminine words in -is of more than one syllable, commonly spoken, reject the ei diphthong. 9Κηκίσ9: It means listlessness; the first with an ēta according to tradition; the second with an iota, as it is feminine. 9Κίσηρισ9: The first iota; the second ēta; and the third iota; both are thus by tradition; but Herodian has it with an ōmega; for he said that it is of common gender. 9Κῖρισ9: iota the lamp; the things that are doubtful in the first. 9Κλιτόριον9: The name of a city in Arcadia is written with an iota; for from klyō it became aklytorion, and by a change 228 of ypsilon to iota, klitorion; just as Aphrodytē, Aphroditē; it should be known that klitorion also means the female private parts, whence they say klitoriazein for to live shamefully. 9Κονίω9: iota; from konis comes koniō, just as from dē aptesthai. 9Κυλίω9: iota; for barytone words of more than one syllable in -iō, when conjugated into the future, are written with an iota. 9Κῖρισ9: It is a type of hawk; among the Cypriots Kiris is said to be Adonis; and among the Laconians, the lamp. 9Κάρη9: It means the head. 9Κιμωλία9: The two iotas; and the mō is long; the tradition; and Kimolos is an island. 9Κλεῖσ9 and 9Κατακλεῖσ9: With the ei diphthong. 9Κεράτιον9: iota; for it is a diminutive. 9Κοράλια9 and 9Κοράλιον9: Perhaps halion is contained within; from the sea an adornment for maidens; the poets therefore have the first through an o; the common dialect also through an o; but the Attics through an ōmega. 9Καλῖνοσ9: It is the name of a certain Ephesian elegiac poet; for words in -inos are written with a long iota; except for Karkinos.

καὶ ἀφεῖναι. 9Ἰῶ9: Ἰᾷς, ἴημι, ἴαμαι, τὸ ἰατρεύω. 9Ἐῶ9: Ἐεῖς, ἐεῖ, ἔημι, ἔεμαι, ἠρεήμενος, ἡ μετοχὴ, καὶ καθήμενος. 9Ἱῶ9: Ἱεῖς, ἱεῖ, ἵημι, ἥσω, ἧκα, καὶ συνῆκα, ὁ αʹ ἀόριστος· τὰ πληθυντικὰ, ἥκαμεν, ἥκατε, ἧκαν, καὶ συνῆκαν· "οὐκ ἔγνω σαν, οὐδὲ συνῆκαν."

9Κρῖοσ9: Ἔστιν δὲ ὄνομα Τιτᾶνος, διὰ τοῦ ι γράφεται· παρὰ γὰρ τὸ κεκρῖσθαι

ἐστίν· τοῦτο δὲ καὶ προπερισπώμενόν ἐστιν, πρὸς ἀντιδιαστολὴν τοῦ προσηγορικοῦ τοῦ κριός· καὶ ἄλλως· τῷ κανόνι τῶν διὰ τοῦ ιος δισυλλάβων ἀρσενικῶν διὰ τοῦ ι γραφομένων. 9Κριόσ9: ∆ιὰ τοῦ ι γράφεται· παρὰ γὰρ τὸ κεκρῖσθαι ἐστὶν κατὰ τὰς τριχάς· διὰ τοῦ ι δὲ γράφεται τῷ κανόνι τοῦ κριός· κριὸς δέ ἐστιν ὁ προηγούμενος τῆς ποίμνης. 9Κρίβανοσ9: Σημαίνει δὲ τὴν κάμινον, ἔνθα ὤπτων τοὺς ἄρ τους· διὰ τοῦ ι γράφεται· παρὰ γὰρ τὸ κρῖ, τὸ σημαῖνον τὴν κριθὴν, καὶ τὸ βαῦνος, τὸ σημαῖνον τὴν κάμινον· οἱ δὲ ∆ωριεῖς κλίβανον λέγουσιν. 9Κρῖ9: Σημαίνει δὲ τὴν κριθὴν, διὰ τοῦ ι γράφεται· γέγονεν δὲ ἀπὸ τοῦ κριθὴ κατὰ ἀποκοπὴν τῆς θη συλλαβῆς· σημαίνει δὲ καὶ τὸ πολὺ ἄλευρον· περισπᾶται δὲ τὸ κρῖ· πᾶν γὰρ οὐδέ τερον μονοσύλλαβον μακροκατάληκτον περισπᾶται. 9Κριθή9: ∆ιὰ τοῦ ι· τὰ γὰρ εἰς θη οὐ θέλουσι παραλήγε σθαι τῇ ει διφθόγγῳ· οἷον, μέθη· ποθή· τιτθή· σημαίνει δὲ τὴν παρέχουσαν τὸ γάλα τοῖς ἀρτιγενέσι παισί· σημαίνει δὲ καὶ 227 τὴν μαμήν· οὐδὲν οὐδέτερον εἰς θη λήγει εἰ μὴ μόνον τὸ κριθὴ καὶ τὸ ποθὴ, καὶ τὸ τιθή· λεγέται κριθὴ ἡ παρὰ τὸ προκρι θῆναι τῶν δρυῶν, ὄπτους γὰρ βαλάνους ἔτρωγον οἱ ἀρχαῖοι, καὶ πάλιν ὕστερον ἤρξαντο τὸν ἄρτον ἀπὸ κριθῆς τρώγειν· καὶ ἄλ λως· κριθὴ λέγεται διὰ τὸ διακρίνεσθαι καὶ διαχωρίζεσθαι αὐτὴν ἀπὸ τῶν ἀχύρων ὑπὸ τῶν ἀνέμων· κρινῶ γὰρ ὁ μέλλων, καὶ οἱ Αἰολεῖς κρίννω λέγουσιν. 9Κνίσα9: Σημαίνει δὲ τὴν ἀναθυμίασιν, διὰ τοῦ ι γράφεται· οὕτως καὶ ἀπὸ τοῦ κνίζω, κνίσω, κνίσα· κνίσα δὲ ἀπὸ τοῦ κνισμός. 9Καυλεῖα9: Προπερισπωμένως· ὥσπερ φυλλεῖα κολοβὴν βα ρύνεται, Ἀττικοὶ δὲ ὀξύνουσι. 9Κοντουβερνάλιοσ9: εἴρηται ὁ συστρατιώτης. 9Κινῶ9: ∆ιὰ τοῦ ι· παρὰ γὰρ τὸ κινεῖν· οἱ δὲ Λάκωνες κινέω λέγουσιν, καὶ διὰ τοῦ ι. 9Κύριλλοσ9: ι· ὡς προπαροξύτονον, οὐχ ὡς Ἀστυάγης παρο ξυτόνως· τὰ γὰρ ἔχοντα δύο λλ εἰς ος κύρια διὰ τοῦ ι γράφε ται, καὶ προπαροξύνεται. 9Κλίνω9: ι· κλινῶ γὰρ ὁ μέλλων, καὶ οἱ Αἰολεῖς κλίννω λέ γουσιν, καὶ οὐ κλέννω. 9Καμαρῖνα9: ∆ιὰ τοῦ ι· τὰ γὰρ διὰ τοῦ ινα ἀποστρέφονται τὴν διὰ τῆς ει διφθόγγου γραφὴν, πλὴν τοῦ πεῖνα. 9Κεραμίσ9: ι· τὰ γὰρ εἰς ις θηλυκὰ ὑπὲρ μίαν συλλαβὴν κοινολεκτούμενα ἀποστρέφονται τὴν ει δίφθογγον. 9Κηκίσ9: Σημαίνει δὲ τὴν ἀκηδίαν· διὰ τοῦ η τὸ πρῶτον κατὰ παράδοσιν· τὸ δὲ δεύτερον ι, ὡς θηλυκόν. 9Κίσηρισ9: Ἡ πρώτη ι· ἡ δευτέρα η· καὶ ἡ τρίτη ι· ἀμφό τερα οὕτως ἡ παράδοσις· Ἡρωδιανὸς δὲ διὰ τοῦ ω· εἶπεν γὰρ ὅτι ἐπικινῆς. 9Κῖρισ9: ι ὁ λύχνος· τὰ ἀμφιβαλλόμενα κατὰ τὴν πρώτην. 9Κλιτόριον9: Ὄνομα πόλεως ἐν τῇ Ἀρκαδίᾳ διὰ τοῦ ι γρά-φεται· παρὰ γὰρ τὸ κλύω γέγονεν ἀκλυτόριον, καὶ κατὰ τροπὴν 228 τοῦ υ εἰς τὸ ι κλιτόριον· ὥσπερ Ἀφροδύτη, Ἀφροδίτη· ἰστέον δὲ ὅτι τὸ κλιτόριον σημαίνει καὶ τὸ αἰδοῖον τῆς γυναικὸς, ὅθεν καὶ κλιτοριάζειν λέγουσιν τὸ αἰσχρῶς βιοῖν. 9Κονίω9: ι· παρὰ τὸ κόνις κονίω, ὥσπερ ἀπὸ τοῦ δὴ ἅπτε σθαι. 9Κυλίω9: ι· τὰ γὰρ διὰ τοῦ ιω ὑπὲρ μίαν συλλαβὴν βαρύ τονα, κλινόμενα εἰς μέλλοντα, διὰ τοῦ ι γράφεται. 9Κῖρισ9: Ἔστιν δὲ εἶδος ἰέρακος· λέγεται δὲ καὶ παρὰ Κυ πρίοις Κῖρις ὁ Ἄδωνις· παρὰ δὲ Λάκωσιν ὁ λύχνος. 9Κάρη9: Σημαίνει δὲ τὴν κεφαλήν. 9Κιμωλία9: Τὰ δύο ι· καὶ τὸ μω μέγα· ἡ παράδοσις· νῆσος δὲ ἡ Κίμωλος. 9Κλεῖσ9 καὶ 9Κατακλεῖσ9: ∆ιὰ τῆς ει διφθόγγου. 9Κεράτιον9: ι· ὑποκοριστικὸν γάρ. 9Κοράλια9 καὶ 9Κοράλιον9: Ἴσως τὸ ἅλιον ἔγκειται· ἀπὸ θαλάσσης ταῖς κόραις κόσμος· ποιηταὶ οὖν τὸ αʹ διὰ τοῦ ο· ἡ κοινή τε διὰ τοῦ ο· Ἀττικοὶ δὲ διὰ τοῦ ω. 9Καλῖνοσ9: Ἔστιν δὲ ὄνομα Ἐφεσίου τινὸς ἐλεγειογράφου· τὰ γὰρ διὰ τοῦ ινος διὰ τοῦ ι μακροῦ γράφεται· πλὴν τοῦ Καρκίνος.