On jeremiah (homilies 12-20) on and you shall say to this people: thus says the lord, the god of israel: every wineskin will be filled with wine up

 Therefore he here named the punishments unmixed wine, which they drink who are worthy of unmixed wine, that is, of unmixed punishment. but there are a

 To have the preeminence of a more honorable name than the people, god spares him so that he might not be punished when he sins. but the things written

 That god, sparing many, does not spare one. i will also take the example of a physician, showing that in sparing the whole body he does not spare one

 Then after this he commands them not to be lifted up, and teaches what must be done. what then is it to hear and what is it to give ear, let us unders

 Does darkness not happen? work while the light is in you. <the light is in you>, if you have in you the one who said: i am the light of the world

 Glory to god those who do things contrary to the glory of god through their sins. 12.12 “give glory to the lord our god before it grows dark, before y

 The prophets, lest we fall under the prophecy that says: but if you do not listen secretly, your soul will weep because of insolence. as many of you

 To cast a vote against the one who has sinned, each of the onlookers does not spare, does not look sad, does not pity, does not return to intercede fo

 What follows also fits: you have turned me away, says the lord, you will go backward. because you have turned away from the son of god, and because

 But not of pains that bring health to those being treated. 14.2 that people, therefore, was sick various diseases were among the people who were call

 Spiritual riches, but they turned away from what was being said and did not present themselves receptive so that they might be indebted for this reas

 How often i wanted to gather your children together» and what follows. and these things are also clearly spoken by the savior in the passage, “woe is

 Of the double-minded is judged. if you bear the image of the heavenly one having put off the image of the earthly one, you are not earth condemnin

 Of their affliction, he says, that is against the enemy, i stood by you on their behalf. and who is the enemy but our adversary the devil, who affli

 To a land which he did not know. for a fire is kindled from my wrath, it will be burned against you. after this, <ὁ> he who prayed above completes t

 In the present case, it was necessary † for such a thing to happen in the church of god. the one who was condemned has been condemned, so-and-so † whi

 Becomes inimitable, so that i become so great that no one is like me in character, in speech, in deeds, in wisdom, then i am able to say, because i al

 A limb, the physician tries to make a restoration of the dislocated part. when someone is outside his fatherland, whether justly or unjustly, and rece

 My savior and lord is about to stand before the father, being judged with all of us men. and he is judged with all men. i say: he is judged, he himsel

 My dispensation did this and that, and for your salvation i endured. when the savior says these things, what shall we do? for he is about to be judged

 Uncleanness.” having put these things to death, “he does not rely on the flesh of his own arm.” “cursed is he who has his hope in man.” and at the sam

 To take the souls that are on the hills, those not lying below? and see if the prophet did not cry out mystically saying these things and presenting t

 My ‘soul, you have good things laid up for many years rest, eat, drink, be merry.’” you see the one below the mountains, the one below the hills, th

 What awaits us, must be understood. if, then, we depart this life having sins, but also having virtues, will we be saved on account of the virtues, bu

 That the gentiles who sin receive their sins simply, but we receive our offenses doubly. for if we sin willfully after we have received the knowledge

 It is written with an iron pen, with a diamond point, engraved upon the breast of the heart ” but again, the word 'their' does not follow in that case

 Simpler than the believers. “the partridge called,” therefore, “it gathered what it did not hatch, making its wealth not with judgment.” the partridge

 Your names are written in the heavens”. therefore one must rejoice, if one becomes such a person, so that his name may be inscribed in the heavens. bu

 For “there shall be trouble in jacob, nor shall toil be seen in israel.” there is no labor for one following jesus the very act of following removes

 Has ascended far above the earthen vessels. below are the earthen vessels, and the nature that administers the earthen vessels, condescending to the t

 Into the potter's house and he recounts what he saw, saying: and behold, he was doing a work with his hands, and the vessel which he was making in th

 To be planted,” a whole nation and since this <the> nation being built up and planted has a good promise, but is able to sin, he says after speaking

 Christ, the mystery of the church, the one who comes to the synagogue and does not bear fruit. 18.6 at last i will speak against a nation or even aga

 Speaking to the child in a childish way, or that i may speak more emphatically, in an infantile way, that you have borne with the manners of your son

 Of the lord saying through the prophet: and the lord spoke to them. and to <us> now the lord says through the scriptures, let each one turn from hi

 Jews but since they did not thirst for christ and the holy spirit, they cannot drink even from god. those from the heresies seemed to have thirsted f

 Immer, and that he was a priest, and what rank he held among the people, that he was appointed leader of the house of the lord at the time when jeremi

 God will do it». and such a high priest is superficially beautiful and a whitewashed wall, full of dead men’s bones and of all uncleanness on the ins

 Of the disciples, as they were asking him, where do you want us to prepare the passover for you?, he said, as you are going, a man will meet you ca

 The sons of jerusalem have departed and the city has been destroyed. but if you examine the matter and see the city not as stones, but as people, you

 Burning in my bones, and i am weary on all sides and cannot bear it, because i heard the reproach of many gathering together round about,” and “saying

 For not only the adulterer is liable to the gehenna of fire, but also the one who says to his brother, fool. but if the one who says to his brothe

 You should think that his repentance has some kinship with the repentance of those who repent. for just as his word was something exceptional, his ang

 To the people, he hears god saying according to the scriptures: whom shall i send, and who will go to this people? and he, it says, answered: behol

 And i have insults as wood, i have drunkennesses as wood, thefts as wood, and i have built upon my structure ten thousand other pieces of wood. do you

 To despise», see if it is not truly for this reason, since they did not think they were deceived, they stored up for themselves «wrath in the day of w

 A laughingstock, all the day i was derided”? what am i saying, jeremiah? and my jesus was mocked for it says, “the pharisees, who were lovers of mone

 The unrighteous man “for it will be,” he says, “when you call upon me, i will not listen to you.” there, then, the unrighteous and it is clear that

 To discipline the body with fasts and to enslave it» «by abstaining from such foods,» and in every way «by the spirit to put to death the deeds of the

 In my bones, and i am exhausted on all sides and cannot bear it.” i fear lest such a thing is what is reserved for us, becoming a fire, as happened in

 Let us all, his friends, conspire against him watch his intention, and he will be deceived.” they wanted to deceive him with another deadly deception

 Let him examine. nevertheless, what awaits us are tormentors and one who examines hearts and reins for our sins from which sins if we are not quickly

simpler than the believers. “The partridge called,” therefore, “it gathered what it did not hatch, making its wealth not with judgment.” The partridge became rich. See how many myriads are his; many have become the partridge’s, of the opposing power. And he made his wealth not by caring for judgment nor by having judgment, but by acting without judgment. Therefore it is said that the partridge is “making its wealth not with judgment.” But my savior makes his wealth with judgment, and his wealth is judged <αὐτοῦ> and chosen. 17.3 “In the midst” of “his days they will abandon him.” We are all those who were once under the partridge that called; for he called not only through the aforementioned, but also through absolutely all those who deceive and who, as if toward piety, summon to godlessness, to dogmas contrary to the truth—but “in the midst of his days” we have abandoned him. For all his days are the days of this age; but since Christ Jesus “delivered us from the present evil age,” for this reason “in the midst of his days” we have abandoned him. “and at his end he will be a fool.” For when was he prudent, that at his end he should become a fool? But we will say that he was prudent; for “the serpent was more prudent than all the beasts on the earth which the Lord God made.” He was prudent according to what is said in Isaiah; “For I will bring it upon the great mind, the ruler of the Assyrians. For he said: By my strength I will do it, and by wis<φίᾳ> . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .-17.4 . . . . . . . . . . .- . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 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. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .- is Christ; “For both he who sanctifies and those who are sanctified are all from one.” “patience of Israel.” Just as the savior is righteousness itself, truth itself, sanctification itself, so he is patience itself. and it is not possible to be righteous without Christ, nor holy without him, nor to be patient without having Christ. For he himself is the patience of Israel. And even if you refer it to God, not even in this way will you be impious. “Lord, let all who forsake you be ashamed, having departed.” Each of us, when he sins, <δι' ὧν ἁμαρτάνει> forsakes Christ, and having forsaken Christ, he forsakes God. For by doing wrong he forsakes righteousness, and by becoming profane he forsakes sanctification, and by warring he forsakes peace, and by being under the enemy he forsakes redemption, and by being outside the wisdom of God he forsakes wisdom. Therefore the prophet curses all who forsake God, teaching us what will happen to them, saying, “Let all who forsake you be ashamed.” To the degree they have departed, to that degree let them be ashamed. “Let them be written on the earth.” All men are written; the saints in heaven, but the sinners on the earth. It is said to the disciples by Jesus: “Rejoice that your

ἁπλουστέρους τῶν πιστευόντων. «ἐφώνησεν» οὖν «πέρδιξ, συνήγαγεν ἃ οὐκ ἔτεκεν, ποιῶν πλοῦτον αὐτοῦ οὐ μετὰ κρίσεως». ἐπλούτησεν ὁ πέρδιξ. ἴδε πόσαι αὐτοῦ εἰσι μυριάδες· πολλαὶ τοῦ πέρδικος γεγόνασι, τῆς δυνάμεως τῆς ἀντικειμένης. καὶ ἐποίησε πλοῦτον αὐτοῦ οὐ μεριμνῶν κρίσεως οὐδὲ κρίσιν ἔχων, ἀλλ' ἀκρίτως πράττων. διὸ λέγεται ὅτι «ποιῶν» ἐστιν ὁ πέρδιξ «πλοῦτον αὐτοῦ οὐ μετὰ κρίσεως». ὁ δὲ ἐμὸς σωτὴρ ποιεῖ πλοῦτον αὐτοῦ μετὰ κρίσεως, καὶ κεκριμένος ἐστὶν ὁ πλοῦτος <αὐτοῦ> καὶ ἐκλελεγμένος. 17.3 «Ἐν ἡμίσει» δὲ «ἡμερῶν αὐτοῦ ἐγκαταλείψουσιν αὐτόν». ἡμεῖς πάντες οἱ γενόμενοί ποτε ὑπὸ τὸν πέρδικα τὸν φωνήσαντα· ἐφώνησε γὰρ οὐ μόνον διὰ τῶν προειρημένων, ἀλλὰ καὶ διὰ πάντων ἁπαξαπλῶς τῶν ἀπατώντων καὶ ὡς ἐπὶ εὐσέβειαν τὴν ἀθεότητα προκαλουμένων ἐπὶ δόγματα ἐναντία τῇ ἀληθείᾳ-ἀλλ' «ἐν ἡμίσει ἡμερῶν αὐτοῦ» ἐγ καταλελοίπαμεν αὐτόν. πᾶσαι μὲν γὰρ αἱ ἡμέραι αὐτοῦ αἱ ἡμέραι εἰσὶ τοῦ αἰῶνος τούτου· ἐπεὶ δὲ ἐξείλατο «ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ» Χριστὸς Ἰησοῦς, διὰ τοῦτο «ἐν ἡμίσει ἡμερῶν αὐτοῦ» ἐγκαταλελοίπαμεν αὐτόν. «καὶ ἐπ' ἐσχάτων αὐτοῦ ἔσται ἄφρων». πότε γὰρ φρόνιμος ἦν, ἵν' ἐπ' ἐσχάτων αὐτοῦ γένηται ἄφρων; ἀλλὰ φήσομεν, ὅτι φρόνιμος ἦν· «ὁ» γὰρ «ὄφις ἦν φρονιμώτατος πάντων τῶν θηρίων τῶν ἐπὶ τῆς γῆς ὧν ἐποίησε κύριος ὁ θεός». φρόνιμος ἦν κατὰ τὸ εἰρημένον ἐν τῷ Ἡσαΐᾳ· «ἐπάξω γὰρ ἐπὶ τὸν νοῦν τὸν μέγαν, τὸν ἄρχοντα τῶν Ἀσσυρίων. εἶπε γάρ· τῇ ἰσχύϊ ποιήσω, καὶ τῇ σο<φίᾳ> . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 17.4 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ὁ Χριστός ἐστιν· «ὅ τε γὰρ [ὁ] ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες». «ὑπομονὴ Ἰσραήλ». ὥσπερ αὐτοδικαιοσύνη ἐστὶν ὁ σωτήρ, αὐτοαλήθεια, αὐτοαγιασμός, οὕτως αὐτοϋπομονή. καὶ οὐκ ἔστιν οὔτε δίκαιον εἶναι χωρὶς Χριστοῦ οὔτε ἅγιον χωρὶς αὐτοῦ οὔτε ὑπομένειν μὴ Χριστὸν ἔχοντα. ὑπομονὴ γὰρ Ἰσραὴλ αὐτός ἐστι. κἂν δὲ ἐπὶ τὸν θεὸν ἀναφέρῃς, οὐδ' οὕτως ἀσεβήσεις. «Κύριε, πάντες οἱ καταλιπόντες σε καταισχυνθήτωσαν ἀφεστη κότες». ἕκαστος ἡμῶν ὅτε ἁμαρτάνει, <δι' ὧν ἁμαρτάνει> καταλείπει τὸν Χριστόν, καταλιπὼν δὲ τὸν Χριστὸν καταλείπει τὸν θεόν. ἀδικῶν γὰρ καταλείπει δικαιοσύνην καὶ βέβηλος γινόμενος καταλείπει ἁγια σμὸν καὶ πολεμῶν καταλείπει εἰρήνην καὶ ὑπὸ τῷ πολεμίῳ γινόμενος καταλείπει τὴν ἀπολύτρωσιν καὶ ἔξω τῆς σοφίας ὢν τοῦ θεοῦ κατα λείπει τὴν σοφίαν. πᾶσιν οὖν τοῖς καταλείπουσι τὸν θεὸν ἀρᾶται ὁ προφήτης, διδάσκων ἡμᾶς τὸ ἐσόμενον αὐτοῖς, λέγων τὸ «πάντες οἱ καταλείποντές σε καταισχυνθήτωσαν». ὅσον ἀφεστήκασι, καταισχυν θήτωσαν τοσοῦτον. «ἐπὶ τῆς γῆς γραφήτωσαν». πάντες ἄνθρωποι γράφονται· οἱ μὲν ἅγιοι ἐν οὐρανῷ, οἱ δὲ ἁμαρτωλοὶ ἐπὶ τῆς γῆς. λέγεται πρὸς τοὺς μαθητὰς ὑπὸ τοῦ Ἰησοῦ· «χαίρετε ὅτι τὰ