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preserving neither the accent nor the spelling of the nominative. The ΣΙΣ is short, why? Barytone nouns in ΑΣ, whether masculine or feminine, shorten the Ι, e.g., ἔρις, Θέτις, μῆνις.How is κρίσις declined? Τῆς κρίσιος.The rule: nouns in ΙΣ formed from the second person passive perfect are declined with a pure ΟΣ, e.g., αἴνεσις, αἰνέσιος, and αἰνέσεως in Attic; γνῶσις, γνώσιος, and γνώσεως in Attic; κρίσις, κρ ιος, and κρίσεως in Attic.The rule: But the Attics change the Ο of this genitive to Ω, and they change the penultimate vowels to Ε. ΔΙΚΑΙΟΣ, a simple noun, derivative, paronymous, of simple form. From where does it come? From δίκη; and δίκη is from δίχω, which is I divide.And it is etymologized from having two; for δίκη separates the two parts. How does derivation differ from etymology? It differs, because derivation is considered only in respect to the beginning of the word, but etymology in respect to both the beginning and the end. The ΔΙ Ι, why?From δίκη. And that, why? Feminine nouns in ΚΗ whose penult has a single vowel, for example θήκη, δίκη, νίκη, except for ἀνάγκη κυ̣ (Eunice of the lord) ἐρείκη (a plant,) νείκη. And otherwise: words that show a Υ are written with an Ι, for example Ἀφροδύτη Ἀφροδίτη, μῦσος μῖσος, so also δύκη δίκη.And from δίκη comes δίκαιος. The ΚΑΙ diphthong, why? Nouns formed by means of ΑΙΟΣ from feminines in Α and Η, if they have the first syllable shortened with an Ι, are proparoxytone, for example βίαιος, δίκαιος; but those not having it so are properispomenon, for example Θηβαῖος, κρηναῖος, and the like. ὍΤΙ, a causal conjunction. How does ὍΤΙ differ from γάρ? It differs, because ὍΤΙ is placed before, as in "ὍΤΙ μὲν η᾿παιδεύτησας, ε᾿τυπτήθην;" but ΓΑΡ is placed after, as in "ε᾿τυπτήθης, η᾿παιδεύτησας γάρ." ΓΙΝΩΣΚΕΙ, a verb, indicative, active, simple, derivative, of the second conjugation of the barytones. And from where does it come? From νοῶ, the future is νοήσω, and by crasis of the Ο and Η into a long Ω, νώσω, as ὀγδοήκοντα becomes ὀγδώκοντα, and by pleonasm of Κ, νώσκω, as ὀλῶ ὀλέσω ὀλέσκω; and such forms are transferred to the present, because the Κ is not characteristic of a barytone future; but of a barytone because he said πλακῶ, and by pleonasm of Γ, and by reduplication, γιγνώσκω, and by elision of the second Γ, γινώσκω γινώσκω. And the future? It does not have one. Why? Verbs ending in ΚΩ do not have futures, except for θνῄσκω θνῄξω, and ἀλύσκω ἀλύξω; for διδάξω is not from διδάσκω, but from διδάχω, from which also comes διδαχή; but neither do the barytones in ΑΝΩ, for example, μανθάνω, λαμβάνω, nor those in ΕΙΝΩ, for example φαείνω, ἀλεείνω, εἴνω (which is I cover,), nor those in ΕΙΩ derived from a present or future, for example ὀψείω, βρωσείω, θείω, except for κλείω; and these, when formed from a present, also have a perfect, for example τελῶ τελείω, whence also "∆ιὸς δ' ε᾿τελείετο βουλή." but from a future, only a present (only a present,) for example βρώσω βρωσείω, whence ὤψεον from ὀψείω is noted. And those formed from futures mean "I have a desire to fulfill", as βρωσείω means "I have a desire to eat"; but those from a present have the same meaning as the original forms; and those in ΕΘΩ do not have futures, as τελέθω, φλεγέθω, ἐρέθω, which means I provoke, and those in ΆΘΩ, as κυάθω, and in ΥΘΩ, as μινύθω, and those in ΘΩ with a combination of a consonant, as ἐρέχθω, ἄχθω, and those in ΒΩ, having an E in the penult, either alone or with a consonant, as 62 σέβω, φέρβω, ῥέμβω, and those in ΝΩ with an E in the penult, as θένω, πένω, στένω; for μένω has its inflection as if from a perfect; and those in ΜΝΩ, for example μίμνω, κάμνω, τέμνω, and νέμω, δέμω, βρέμω; for their derivation is as if from perispomenon verbs; and those of the 5th conjugation of barytones having the first syllable reduplicated and ending in an unchangeable vowel, for example καρκαίρω, μερμύρω, and the verbs ending in Ω having according to

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φυλάξασα μήτε τὸν τόνον μήτε τὴν γραφὴν τῆς ευ᾿θείας. Τὸ ΣΙΣ βραχὺ, διατί; Τὰ ει᾿ς ΑΣ βαρύτονα, ει᾿´τε α᾿ρσενικὰ, ει᾿´τε θηλυκὰ, συστέλλει τὸ Ι, ε᾿´ρις, Θέτις, μῆνις.Ἡ κρίσις πῶς κλίνεται; Τῆς κρίσιος.Ὁ κανών· τὰ ἀπὸ τοῦ παθητικοῦ παρακειμένου δευτέρου προσώπου γινόμενα ο᾿νο´ματα ει᾿ς ΙΣ διὰ καθαροῦ τοῦ ΟΣ κλίνονται, αι᾿´νεσις αι᾿νε´σιος, καὶ αι᾿νε´σεωςἈττικῶς· γνῶσις γνώσιος, καὶ γνώσεωςἈττικῶς· κρίσις κρ ιος, καὶ κρίσεως Ἀττικῶς.Ὁ κανών·Ἀττικοὶ δὲ τῆς γενικῆς ταύτης τρέπουσι τὸ Ο ει᾿ς Ω, καὶ τὰ παραληκτικὰ τῶν φωνηέντων ει᾿ς Ε μεταβάλλουσι. ∆ΊΚΑΙΟΣ, ο᾿´νομα ἁπλοῦν, παραγώγου, παρωνύμου, σχή ματο ἁπλοῦ. Πόθεν γίνεται; Παρὰ τὸ δίκη· τὸ δὲ δίκη παρὰ τὸ δίχω τὸ διχάζω.Ἐτυμολογεῖται δὲ παρὰ τὸ δύο ε᾿´χειν· ἡ γὰρ δίκη τὰ δύο μέρη διΐστησι. Τί διαφέρει παρα γωγὴ ἐτυμολογίας; ∆ιαφέρει, ο῾´τι ἡ μὲν παραγωγὴ κατὰ τὴν α᾿ρχὴν μόνην θεωρεῖται τῆς λέξεως, ἡ δὲ ἐτυμολογία καὶ κατὰ τὴν α᾿ρχὴν καὶ κατὰ τὸ τέλος. Τὸ ∆Ι Ι, διατί;Ἐκ τοῦ δίκη. Καὶ ἐκεῖνο διατί; Τὰ ει᾿ς ΚΗ θηλυκὰ ἑνὶ φωνήεντι παρα λήγοντα(ήγεται), οι῾῀ον θήκη, δίκη, νίκη, πλὴν τοῦ ἀνάγκη κυ̣ (Ευ᾿νείκη κυρίου) ε᾿ρείκη (φυτὸν,) νείκη. Καὶ α᾿´λλως· τὰ ε᾿´χοντα α᾿ναφαινόμενον τὸ Υ διὰ τοῦ Ι γράφεται, οι῾῀ονἈφροδύτη Ἀφροδίτη, μῦσος μῖσος, ου῾´τως ου᾿῀ν καὶ δύκη δίκη.Ἐκ δὲ τοῦ δίκη γίνεται δίκαιος. Τὸ ΚΑΙ δίφθογγον διατί; Τὰ α᾿πο` τῶν ει᾿ς Α καὶ ει᾿ς Η θηλυκὰ, διὰ τοῦ ΑΙΟΣ γινόμενα ο᾿νο´ ματα, ει᾿ ε᾿´χοι τὴν πρώτην συλλαβὴν διὰ τοῦ Ι συνεσταλ μένην, προπαροξύνεται, οι῾῀ον βίαιος, δίκαιος· τὰ δὲ μὴ ου῾´τως 61 ε᾿´χοντα προπερισπῶνται, οι῾῀ον Θηβαῖος, κρηναῖος, καὶ τὰ ο῾´μοια. ὍΤΙ σύνδεσμος αι᾿τιολογικός. Τί διαφέρει ὁὍΤΙ τοῦ γάρ; ∆ιαφέρει, ο῾´τι ὁ μὲνὍΤΙ προτάττεται, ὡς τὸ "ὍΤΙ μὲν η᾿παιδεύτησας, ε᾿τυπτήθην·" ὁ δὲ ΓᾺΡ ὑποτάττεται, ὡς τὸ "ε᾿τυπτήθης, η᾿παιδεύτησας γάρ." ΓΙΝΏΣΚΕΙ, ῥῆμα ὁριστικὸν ε᾿νεργητικὸν, ἁπλοῦν, παρά γωγον, συζυγίας δευτέρας τῶν βαρυτόνων. Καὶ πόθεν γίνεται; Παρὰ τὸ νοῶ, ὁ μέλλων νοήσω, καὶ κράσει τοῦ Ο καὶ Η ει᾿ς Ω μέγα, νώσω, ὡς ο᾿γδοήκοντα ο᾿γδώκοντα, καὶ πλεο νασμῷ τοῦ Κ, νώσκω, ὡς ο᾿λω῀ ὀλέσω ο᾿λε´σκω· καὶ μετάγονται τὰ τοιαῦτα ε᾿ν ἐνεστῶτι, διότι τὸ Κ ου᾿κ ε᾿´στι χαρακτηριστικὸν βαρυτόνου μέλλοντος· βαρυτόνου δὲ διὰ τὸ πλακῶ ει᾿῀πε, καὶ πλεονασμῷ τοῦ Γ, καὶ κατὰ ἀναδιπλασιασμὸν γιγνώσκω, καὶ α᾿ποβολῇ τοῦ δευτέρου Γ γινώσκω γιγνώσκω. Καὶ ὁ μέλλων; Ου᾿κ ε᾿´χει. ∆ιατί; Τὰ ει᾿ς ΚΩ λήγοντα ῥήματα μέλλοντας ου᾿κ ε᾿´χουσι, πλὴν τοῦ θνήσκω θνήξω, καὶ ἀλύσκω α᾿λυ´ξω· τὸ γὰρ διδάξω ου᾿κ ἀπὸ τοῦ διδάσκω, α᾿λλ' α᾿πο` τοῦ διδάχω, α᾿φ' ου῾῀ καὶ διδαχή· α᾿λλ' ου᾿δε` τὰ διὰ τοῦ ΑΝΩ βαρύ τονα, οι῾῀ον, μανθάνω, λαμβάνω, ου᾿δε` διὰ τοῦ ΕΊΝΩ, οι῾῀ον φαείνω, α᾿λεείνω, ει᾿´νω (τὸ καλύπτω,) ου᾿δε` τὰ διὰ τοῦ ΕΙΩ παρ' ε᾿νεστῶτα(ος) η᾿` μέλλοντα(ος) παρηγμένα, οι῾῀ον ο᾿ψείω, βρωσείω, θείω, πλὴν τοῦ κλείω· ταῦτα δὲ ἀπὸ μὲν ε᾿νεστῶτος γινόμενα ε᾿´χουσι καὶ παρακείμενον, οι῾῀ον τελῶ τελείω, ε᾿ξ ου῾῀ καὶ τὸ ∆ιὸς δ' ε᾿τελείετο βουλή. α᾿πο` δὲ μέλλοντος μόνου ε᾿νεστ. (μόνον ε᾿νεστῶτα,) οι῾῀ον βρώσω βρωσείω, ο῾´θεν σεσημείωται τὸ ω᾿´ψεον α᾿πο` τοῦ ὀψείω. Καὶ τὰ μὲν α᾿πο` μελλόντων γινόμενα, σημ. τὸ ἐπιθυμίαν ε᾿´χω πληρῶσαι, ὡς τὸ βρωσείω τὸ ἐπιθυμίαν ε᾿´χω φαγεῖν· τὰ δὲ ἀπὸ ἐνεστῶτος τὴν αυ᾿τη`ν ε᾿´χουσι σημασίαν τοῖς πρω τοτύποις· καὶ τὰ διὰ τοῦ ΕΘΩ μέλλοντας ου᾿κ ε᾿´χουσιν, ὡς τὸ τελέθω, φλεγέθω, ε᾿ρε´θω, ο῾` σημαίνει τὸ ἐρεθίζω, καὶ διὰ τοῦ ΆΘΩ, ὡς τὸ κυάθω, καὶ διὰ τοῦ ΥΘΩ, ὡς τὸ μινύθω, καὶ τὰ ει᾿ς ΘΩ μετ' ε᾿πιπλοκῆς συμφώνου, ὡς τὸ ἐρέχθω, α᾿´χθω, καὶ τὰ ει᾿ς ΒΩ, τῷ Ε παραληγόμενα, η᾿` μόνῳ η᾿` μετὰ συμφώνου, ὡς 62 τὸ σέβω, φέρβω, ῥέμβω, καὶ τὰ ει᾿ς ΝΩ μετὰ τοῦ Ε παρα ληγόμενα, ὡς τὸ θένω, πένω, στένω· τὸ γὰρ μένω ὡς α᾿πο` παρακειμένου ε᾿´χει τὴν κλίσιν· καὶ τὰ ει᾿ς ΜΝΩ, οι῾῀ον μίμνω, κάμνω, τέμνω, καὶ τὸ νέμω, δέμω, βρέμω· ἡ γὰρ παραγωγὴ αυ᾿τω῀ν ὡς α᾿πο` περισπωμένων· καὶ τὰ ε᾿´χοντα ε᾿πι` τῆς εʹ συζυ γίας τῶν βαρυτόνων τὴν πρώτην συλλαβὴν δεδιπλασια σμένην καὶ λήγουσαν ει᾿ς ἀμετάβολον, οι῾῀ον καρκαίρω, μερ μύρω, καὶ τὰ ει᾿ς Ω λήγοντα ῥήματα ε᾿´χοντα κατ'