De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

is killed through the i, and through two n's. 9Capetoleum9: the diphthong ei; and it is proparoxytone. 9Ceryceum9: For from the possessive ceryceïum. 9Ctilos9: It signifies the leading ram of the flock, through the i. 9Ciborium9 and for 9Cibourion9. 9Coloneia9: Through the diphthong ei in the possessive form. 9Caratomos9: For proparoxytone, the one whose head was cut off; for the paroxytone caratomos signifies the one who cuts off the head. 9Calauria9: It is the name of a city; in Apollonius 234 it is written with the diphthong ei; for example, Calaureia; but in Dionysius the i is shortened; for example, Calauria. 9Capeleia9 and 9Capeleion9: the diphthong ei; from ca peleuo. 9Compseia9 and 9Crypteia9: the diphthong ei; for I compseuo and I crypteuo. 9Cecleimenos9: the diphthong ei; as "20the markets being closed"20 and "20it has been closed"20 but from I cline, they are clined is with i. 9Ceramicus Colpos9: i according to the rule of those in -icus. 9Cranion9: i is the tradition, as a diminutive. 9Catagogeion9: the diphthong ei, is the tradition. 9Catagogion9: i is the tradition, and it is proparoxytone. 9Cepos9: The ce, e; Capetolinus; 9Colymbethra9. 9Crataios; Cisereos9. 9Come9: The possession large; 9Come9 the head small. 9Comoi9: The dances. 9Cope9: The exertion; 9Copanon; Callone9. 9Crete9: The island; 9Cremnos; Cnemai; Coilas9. 9Cophinos; Cnodalon; Cimolia; Codex9. 9Colobos; Colax: 9Crene9 of water. 9Cloia9: The bonds; 9Closte; Clonos; Colyma9. 9Comide; Coneion; Cola; Codion; Coiliesthai9. 9Corone; Cinaedos; Cinglis9: It signifies the latticed door. 9Natures are cut empty9.

9Liparein9: It signifies to beseech, from being "too much" it is through the i

it is written, as we will show; but the rein is a diphthong as an infinitive. 9Libanon9: i; from loibo; for it is also a synalepha from aleipho; but there are some names derived from verbs which do not keep the spelling of the verb, for the most part; for example, peitho, pithanos; leibo, libanos. 9Lian9: i; for adverbs ending in an do not wish to have the 235 diphthong ei as the penultimate; for example, agan; peran; ean; thus therefore also lian. 9Liros9: It signifies the shameless one, through the i; from "to see too much"; for the shameless see too much; and lian is written with an i, as we have shown. 9Limbros9: It signifies the dark night; for those having a preceding consonant, whether of two syllables or more than two syllables, reject the diphthong ei. 9Lipos9: It is written through the i; for the syllable li is shortened. 9Lirophthalmos9: The li; for it is from liros. 9Limos9: It is written through the i; and it ought to have been written with the diphthong ei, since it is from leipo; for famine (limos) is a lack (leipsis) of necessities; but the tradition has the i; and because it signifies a want, I say, of some necessities; for this reason it also received one diphthong; and otherwise, limos is written through the i from the source limpano; for those in -ano, if the n is redundant, they shorten the beginning; for example, letho, lanthano; metho, manthano; petho, panthano; leipo, limpano; but if the n is not redundant, they preserve the beginning; for example, letho, lanthano; but limos is masculine among the Athenians; for example, ho limos; but among the Dorians it is feminine; for example, he limos. 9Limax9: i is the tradition. 9Litra9: i; for it is found shortened among the Dorians. 9Lagides9: i; for those from words in -os that become words in -ides are written through the i, except for Cythneides; for example, Lagos, Lagides. 9Lis9: It signifies the lion; both masculinely and femininely regarding the smooth one it is written through the i; for common words in -is reject the diphthong ei; for example, Paris; polis; aspis; ranis. 9Leon9: It came to be in this way according to Horus; and there is lao, which signifies I see, from which is alaos, which signifies the blind one, as if one deprived of seeing (laein); from this lao 236 came leon; for the beast is most sharp-sighted; for they say that the lion never sleeps; but this is incredible; for it is not possible for anyone always

ἀποκτίννυται διὰ τοῦ ι, καὶ διὰ δύο νν. 9Καπετώλειον9: ει δίφθογγος· καὶ προπαροξύνεται. 9Κηρύκειον9: Ἀπὸ κτητικοῦ γὰρ κηρυκήϊον. 9Κτῖλοσ9: Σημαίνει δὲ τὸν προηγούμενον τῆς ποίμνης κρίον, διὰ τοῦ ι. 9Κιβώριον9 καὶ 9Κιβούριον9 γάρ. 9Κολονεῖα9: ∆ιὰ τῆς ει διφθόγγου κτητικῷ τύπῳ. 9Καράτομοσ9: Προπαροξύτονον γὰρ τὸν ἀποτμηθέντα τὴν κεφαλήν· τὸ γὰρ καρατόμος τὸ παροξύτονον τὸν τεμιόντα τὴν κεφαλὴν δηλοῖ. 9Καλαυρία9: Ἔστιν ὄνομα πόλεως· παρὰ μὲν Ἀπολλωνίῳ 234 διὰ τῆς ει διφθόγγου γράφεται· οἷον, Καλαυρεῖα· παρὰ δὲ ∆ιονυσίῳ συνεσταλμένον τὸ ι· οἷον, Καλαυρία. 9Καπηλεῖα9 καὶ 9Καπηλεῖον9: ει δίφθογγος· παρὰ τὸ κα πηλεύω. 9Κομψεῖα9 καὶ 9Κρυπτεῖα9: ει δίφθογγος· κομψεύω γὰρ καὶ κρυπτεύω. 9Κεκλείμενοσ9: ει δίφθογγος· ὡς "20κεκλειμένων τῶν ἐμπορειῶν"20 καὶ "20κέκλειται20" ἀπὸ δὲ τοῦ κλίνω κέκλινται διὰ τοῦ ι. 9Κεραμικός Κόλποσ9: ι τῷ λόγῳ τῶν διὰ τοῦ ικος. 9Κρανίον9: ι ἡ παράδοσις, ὡς ὑποκοριστικόν. 9Καταγωγεῖον9: ει δίφθογγος, ἡ παράδοσις. 9Καταγώγιον9: ι ἡ παράδοσις, καὶ προπαροξύνεται. 9Κῆποσ9: Τὸ κη η· Καπητωλῖνος· 9Κολυμβήθρα9. 9Κραταιός· Κισήρεωσ9. 9Κώμη9: Τὸ κτῆμα μέγα· 9Κόμη9 ἡ κεφαλὴ μικρόν. 9Κῶμοι9: Αἱ ὀρχήσεις. 9Κώπη9: Τὸ κόπιον· 9Κόπανον· Καλλονή9. 9Κρήτη9: Ἡ νῆσος· 9Κρημνός· Κνῆμαι· Κοιλάσ9. 9Κόφινος· Κνώδαλον· Κιμωλία· Κώδιξ9. 9Κολοβός· Κόλαξ: Κρήνη9 τοῦ ὕδατος. 9Κλοιά9: Τὰ δεσμά· 9Κλωστή· Κλωνός· Κώλυμα9. 9Κομιδή· Κώνειον· Κῶλα· Κώδιον· Κοιλίεσθαι9. 9Κορώνη· Κίναιδος· Κιγκλίσ9: Σημαίνει δὲ τὴν καγκελ λωτὴν θύραν. 9Κενοτομοῦνται φύσεισ9.

9Λιπαρεῖν9: Σημαίνει δὲ τὸ παρακαλεῖν, παρὰ τὸ λίαν εἶναι ἐστὶν τὸ διὰ τοῦ ι

γράφεται, ὡς δείξωμεν· τὸ δὲ ρειν δίφθογγος ὡς ἀπαρέμφατον. 9Λίβανον9: ι· παρὰ τὸ λοίβω· καὶ γὰρ συναλιφὴ ἀπὸ τοῦ ἀλείφω· εἰσὶ δέ τινα ὀνόματα ἀπὸ ῥημάτων γινόμενα ἅτινα οὐ φυλάττουσι τὴν τοῦ ῥήματος γραφὴν, ὡς ἐπιτοπλεῖστον· οἷον, πείθω, πιθανός· λείβω, λίβανος. 9Λίαν9: ι· τὰ γὰρ εἰς αν λήγοντα ἐπιῤῥήματα οὐ θέλουσι τῇ 235 ει διφθόγγῳ παραλήγεσθαι· οἷον, ἄγαν· πέραν· ἔαν· οὕτως οὖν καὶ λίαν. 9Λῖροσ9: Σημαίνει δὲ τὸν ἀναιδῆ, διὰ τοῦ ι· παρὰ τὸ λίαν ὁρᾶν· οἱ γὰρ ἀναιδεῖς λίαν ὁρῶσιν· τὸ δὲ λίαν ι γράφεται, ὡς ἐδείξαμεν. 9Λιμβρόσ9: Σημαίνει δὲ τὴν σκοτεινὴν νύκτα· τὰ γὰρ ἔχοντα προηγούμενον σύμφωνον, εἴτε δισύλλαβον, εἴτε ὑπὲρ δύο συλ λαβὰς, ἀποστρέφονται τὴν ει δίφθογγον. 9Λίποσ9: ∆ιὰ τοῦ ι γράφεται· συνεσταλμένη γάρ ἐστιν ἡ λι συλλαβή. 9Λιρόφθαλμοσ9: Τὸ λι· παρὰ γὰρ τὸ λῖρος ἐστίν. 9Λιμόσ9: ∆ιὰ τοῦ ι γράφεται· καὶ ὤφειλεν διὰ τῆς ει δι φθόγγου γράφεσθαι, ἐπειδὴ παρὰ τὸ λείπω ἐστίν· ὁ γὰρ λιμὸς λείψις ἐστὶν τῶν ἐπιτηδείων· ἀλλ' ἡ παράδοσις τὸ ι ἔχει· διὰ δὲ τὸ ἔνδειαν σημαίνειν τινός φημι τῶν ἐπιτηδείων· τούτου χάριν καὶ ἓν δίφωνον ἀνεδέξατο· καὶ ἄλλως, τὸ λιμὸς διὰ τοῦ ι γρά φεται ἐξ ἀφορμῆς τοῦ λιμπάνω· τὰ γὰρ διὰ τοῦ ανω εἰ μὲν πλεονάζει τὸ ν, συστέλλουσι τὴν ἀρχήν· οἷον, λήθω, λανθάνω· μήθω, μανθάνω· πήθω, πανθάνω· λείπω, λιμπάνω· εἰ δὲ μὴ πλεονάζει τὸ ν φυλάττουσι τὴν ἀρχήν· οἷον, λήθω, λανθάνω· τὸ δὲ λιμὸς παρὰ τοῖς Ἀθηναίοις ἀρσενικόν ἐστιν· οἷον, ὁ λιμός· παρὰ δὲ τοῖς ∆ωριεῦσιν θηλυκόν· οἷον, ἡ λιμός. 9Λῖμαξ9: ι ἡ παράδοσις. 9Λίτρα9: ι· εὕρηται γὰρ ἐν συστολῇ παρὰ τοῖς ∆ωριεῦσιν. 9Λαγίδησ9: ι· τὰ γὰρ ἀπὸ τῶν εἰς ος διὰ τοῦ ιδης γινόμενα διὰ τοῦ ι γράφεται, χωρὶς τοῦ Κυθνείδης· οἷον, Λαγὸς, Λα γίδης. 9Λίσ9: Σημαίνει δὲ τὸν λέοντα· ἀρσενικῶς καὶ θηλυκῶς δὲ ἐπὶ τῆς λείας διὰ τοῦ ι γράφεται· τὰ γὰρ εἰς ις κοινολεκτούμενα ἀποστρέφονται τὴν ει δίφθογγον· οἷον, Πάρις· πόλις· ἀσπίς· ῥανίς. 9Λέων9: Γέγονεν δὲ τοῦτον τρόπον κατὰ τὸν Ὦρον· ἔστιν δὲ λάω, τὸ σημαῖνον τὸ θεωρῶ, ἐξ οὗ τὸ ἀλαὸς, τὸ σημαῖνον τὸν τυφλὸν, οἱονεὶ ὁ ἐστερημένος τοῦ λάειν· ἀπὸ τούτου τοῦ λάω γέ 236 γονεν λέων· ὀξυδερκέστατον γὰρ τὸ θήριον· φασὶ γὰρ ὅτι οὐδέ ποτε καθεύδει ὁ λεών· τοῦτο δὲ ἀπείθανον· οὐκ ἐνδέχεται γὰρ ἀεί τινα