Epimerismi in Psalmos

 it comes from the lessons being imprinted like wax, or from it being mixed from cold and hot, or from receiving the blow at the right time, or from *k

 in the case of theotokos theētokos, elaphobolos elaphēbolos. MAKARIOS, of what type of those falling under the category of noun? Adjective. Define.An

 to a master in skill, as a student to a teacher in choice, as a friend to a friend. But if it signifies one having the age of a man, of which kind o

 numbers, cases. Of what gender is ο῾`ς (hos)? Masculine. Of what number? Singular. Of what case? Nominative and upright of the singulars. What is it

 with nouns, and they begin with them, then verbs are derived from nouns, for example horse, I ride a horse, chariot, I drive a chariot apart from tho

 How are the prepositions divided? Into two into monosyllables and into disyllables. What is the reciprocal relationship between the monosyllables and

 it means two things: the preposition, as in not somehow now from an oak nor from a rock, and in place of from afar, as in for the washing-places

 zaea for those from the verb α᾿´ω are oxytone, for example α᾿κραής and 18 all those in ΗΣ that have ΖΑ ζαμενὴς, ζαχρειής. It has been noted that αυ

 We are accustomed to use when in doubt and they are these: ara, kâta, môn. Syllogistic are those which are well-suited for the inferences and summari

 the future has the Η or the Ε. And it ought to have the Ε and not the Η but whenever the present of the first conjugation of the perispomena verbs, e

 STE E, why? Of those in -MI, the first and the second conjugation end in E, the 3rd in O, and the 4th in a lengthened doubtful vowel. And why do the f

 are found, I do not understand, I free, I give Therefore, the verbs in -MI are not Aeolic from the breathing, because the Aeolians are psilotic but

 double. Is it a primary word or a derivative? and from where is it derived? From the preposition *kata* and the verb *hizō*. And are compound words fi

 is oxytone, except for *etoi* but following, it is barytone. The disjunctive conjunction *e*, being unaspirated and superfluous. How many things does

 What? The written law, which God gave to Moses and the coin .... indeed among the Egyptians the land and the law of grace, which is the gospel it

 the passive perfect is ispsyllabic with the active, with the rule stating that every passive or middle having an M is declined, having one syllable mo

 yours from οὗ, ὁ ὅς, ἡ ἥ, τὸ ὅν in the dual, νῶι, σφῶι, σφῶε. From νῶι comes ὁ νωΐτερος, ἡ νωιτέρα, τὸ νωΐτερον from σφῶι, ὁ σφωΐτερος, ἡ σφωιτέρα,

 I thresh and two of them have the future with H, I will shout and I will bewail and the other two with A, I will hear and I will be foolish, (for it

 having a monosyllable in the genitive, sometimes the consonant of the perfect, sometimes that of the future. And what is the consonant of the perfect?

 Phaeacians, that they might be the most skilled of all men (like) the little ear, which alone is unaspirated (made smooth) of all the others being as

 the shortened analogical, the lengthened poetic. How is water declined? Of water. The rule: neuters in -OR are declined through -ROS, and keep the OME

 being in the middle of a word, the one beginning the middle syllable is aspirated, but the one ending the same [syllable] is unaspirated, for example

 And why is it marked? Because there is a rule that says that monosyllabic words ending in ΕΣ, declined imparisyllabically, have this order (declension

 lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the A before two consonants never wishes to be

 I was making prosper but verbs beginning from the particle EU and DYS do not augment the beginning of the imperfect 54 externally, but have the infle

 ending in the penult, able to receive contraction in the second and third person, the Y is added in the future, I flow you flow you flow (I will flow)

 I see, straight, hollow, form, and the like. And otherwise: verbs beginning with O are written with a small O, except for ὠθῶ, ὠφελῶ, ὠχριῶ, ὠρύω, ὠδύ

 is

 a combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -Ω ending in the di

 has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. Tis of what kind of those falling under the noun?Of the interrogativ

 a

 megá[l]os for the genitive megálou is heteroclitic, as if from the nominative megálos. And why did the nominative megálos fall out of use? Beca

 How many genitives does basileus admit? Six: basileus, genitive basileos with epsilon and omicron, commonly basileus, genitive basileos, wi

 should have been *Zeos*. Therefore, with the two rules conflicting, the Doric dialect entered, and it became *Zeus, Dios* for the Dorians turn Δ into

 having a single origin before the T, the ST is oxytone, for example, istos, pistos, christos, and anything similar. LET US BREAK, of the subjunctive m

 A word participating in the property of verbs and of nouns. What does it participate in of the noun and of the verb? Of the noun, genders and cases o

 it may be formed in the feminine gender, for example, stephanos, geranos the word ouranos, Sikanos, is noted, which is a place in Iberia. HE WILL LAU

 THYMOS from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos` for things from the passi

 falsehood, form, wall, and the like, are properispomenon but the paroxytones and the proparoxytones and the properispomena, are in effect (barytone.)

 consonants, of which the second is unchangeable. The passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. Why is it proparoxytone? Neuter nouns end

 are declined without hindrance both into the participles and into the other moods but etheka, edoka, heka, ought to have been with a Sigma, but were

 on the same day a derivative, which is a participle. I HAVE BEGOTTEN YOU, a verb, indicative, simple, derivative, of the second conjugation of the per

 is written with an I, except for verbs in -ΕΥΩ, as in λαγνεύω λαγνεία, and those from words in -ΥΣ, as in ταχὺς, ταχεῖα and those from words with a c

 Otherwise: verbs ending in ΑΊΝΩ are written with the diphthong ΑΙ, for example βαμβαίνω, ξηραίνω, μιαίνω noted are σθένω, μένω, πένω, στένω. 94 ῬΆΒ

 from *agallō*, this from *aglaon*, this from *aiglē*, this from *aissō* which means *hormō*. Why is *LI* with an iota? Words with a circumflex on -IŌ

 I tread, I pour, I moisten. The THLI is long, why? Disyllabic verbs ending in BŌ, whose penultimate syllable has an I, are lengthened. EPANISTANTAI, a

 first, third person of the singulars, of the compound form. And from where was it compounded? From the preposition *epi* and the verb *akouō*. And *ak

 second, you struck. THOSE WHO HATE, where does it come from? From I hate, this from enemy, this from hatred, the hatred, this from I hold, I control.

 by a change of A to H, I seek the plural, we seek, we seek, the second person, you seek, you seek. PSEUDOS, whence does it come? From I flee, flight

 107 {1FIFTH PSALM.} 1 Where does it come from? From pempō for it sends us to the tenth number.

 second aorist from ἐντέλλω, the future ἐντελῶ, the first aorist ἔτειλα, the middle ἐτειλάμην, the second ἐτείλω. BEHOLD, a deictic adverb, why is it o

 From `opizo`, which means to pursue behind this from `opis`, not regarding the vengeance of the gods, this from `hepo` meaning to follow. Why PI I?

 of actives only is written with the EI diphthong but in the case of passives and the rest with I. It means six things: `eidô` to make like, from whic

 a monosyllable is circumflexed, and it becomes to set on fire every syllable ending in N ... IS TAKEN, from lēbō, [meaning] to take, and with the pre

 r ai g i a n

 1ELEVENTH PSALM.} another one and with the number ten, eleventh.

 a ,

 1PSALM 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist

 a

 1PSALM 18.} omega, why? Because every simple Greek word with an acute accent on the last syllable

 You have favored, Lord, your land. REDEEMER, from I redeem, this from ransom, this from I loose.

 Nothing is said in a universal sense, as when we say, nothing new in the world the form with Theta is taken from οὐδέν, and by changing Delta t

 1 I AM WELL-PLEASING from *aretô*, and with the addition of S *arestô* and *euarestô* this from *aretê* (virtue) but that which is from *erô*, 'I de

 {1[Psalm 29.]} 1 EVENING (HESPERA), from to bring inward (eso pherein), being a sort of in-bringer (esophera), and by syncope, hespera,

 second. The first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.

 I have been shaken, and from it palm, by which the hand is moved, and from this comes I wrestle the passive perfect is I have been wrestled, the thir

 .The rule: Proper nouns in NES, not compounded from the neuter, have the genitive in OU, Meriones, Merionou, Iordanes, Iordanou. HERMONIEIM: Names end

 

 I was calling, I was judging, those things, when falling out, have the E the word *ekpoma* comes from *EK*. {1[PSALM 54.]}1 I WAS HARBORING ANGER is

 playing.Of a fox the rule: simple words ending in Ξ of more than one syllable, except for those in Ξ, are all declined through Κ. {1[PSALM 63.]}1 I C

 i

 π δ μ Ι ὸ ί

 , 10

 ,

 t

 T

 e {

 of a strap for just as the I turns into E, it is necessary for the E also to turn into I, a strap, of a strap, and from it, garment. YOU WILL ROLL UP

 1[PSALM 110]}1 o in kratō, with the addition of S. For when the E adds two

 e ma

 130.]}1 THEY WERE LIFTED UP, from *meteōrizō*. Why were they not humble-minded like the weaned child now its mother, but I raised my voice

 equal,

 PSALM 140.]} (INCENSE) this from `thuma` (sacrifice), for through the burning of sacrifices

 ̀Σ ΡΝʹ.]} IN POWERS, the nominative, power, from to rule, this from

 o

 SYNIŌN (coming together), from iō, to go forward, iōn (going) and syniōn (coming together). ARRŌSTIA (sickness), from rhō, rhōsō, rhōstos . 144 APOTHA

 ON from *pleon*, and by a pleonasm of I, but it is written with a diphthong, since they write it with an H, and otherwise the disyllabic comparatives

 t

 ACEDIA, from *akedio* (I am despondent), this from *aedio* (I am displeased), and this from *hedys* (sweet) and after *edes* (sweet), and with the ad

 84

 I will support, I have supported, I have been supported, I was supported and this from 'I stand', 'I will cause to stand'. SHELTERER, from 'I shelter

 n n

 . P

 L

 P

 K

 ISIN, the nominative is mercy, it comes from helō, which means to take, elos e

 29 T

 1[PSALM 110.]} I have *kratô* [I hold], with the addition of S. For when the E is added

 ,

 1 THEY WERE LIFTED UP, from `meteorizo`. Why were they not humble-minded as the

 t ,

 EIAS, the nominative, dominion, from I rule, this from ruler, this from I am able. ENECHOI, en is a preposition, ēchōi is a noun, and ēchos from movin

 has 3 solutions, Moses of Moses, Moses of Moses, and Moses of Moses. LET HIM BE EXPECTED, I expect from the second conjugation of the perispomenon. TH

 from casting the ω᾿῀πας. OATH, from fence, and being a little wall for the one swearing, against transgressing the agreements. TO SERVE, from I serve,

a combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -Ω ending in the diphthong ΕΙ, for example ἁγείω, ο᾿πείω, and through -ΥΩ making derivatives in -ΜΙ of more than two syllables, for example πηγνύω πήγνυμι, ζευγνύω ζεύγνυμι, and the Attic ones made barytone, for example α᾿λε´ξω, αυ᾿´ξω, and the poetic ones, as ο᾿´σσω from ο᾿´πτω, and λεύσσω from βλέπω, and πέσσω from πέπτω, and those transferred from futures to presents, as ο᾿´ρσω· ο᾿´ρσεο Λαομέδον πάθη (Λαομεδοντιάδη). α᾿´ξω, α᾿´ζεται δὲ περιαμοιβίην (Ἄξετε δὲ Πριάμοιο βίην), and those in -ΔΩ, if they have Ν or Λ before the Δ, as σπένδω, κυλίνδω, μέλδω, ει᾿´δω (ε῾´λδω)· all these are conjugated up to the imperfect.

ἈΠΟΛΕΙ͂ΤΑΙ is an indicative verb, of the middle voice, of compound form. And from where is it compounded? From the preposition ἀπο` and the verb ο᾿´λλω, ἀπο´λλω, and the future is ἀπολῶ; the middle future, ἀπολοῦμαι, the second person ἀπολῇ, the third person ἀπολεῖται; or from ἀπολῶ of the first conjugation of the perispomena; for the future it has Η or Ε, νοήσω, τελέσω; and it ought to have Η and not Ε; but those having neither of these, but with a penultimate E or Ω, have the future with E, for example τελέω τελέσω, ο᾿λω῀ ὀλέσω. The ΛΕΙ is a diphthong. Why? Those in -ΜΑΙ and -ΤΑΙ want to have the same vowels in the penultimate syllable, and not only these but also those in -ΜΗΝ and -ΤΟ. And otherwise; it has a declension similar to the present passives of ποιοῦμαι. 63 {1PSALM 2.}1 SECOND. It is a part of speech, a noun, of derivative form, and according to meaning, one of the ordinals. And from where does it come? From δεύω, which means to be lacking, as if it were what is lacking from the first, or from being bound to another number. The ΤΕ is unaspirated, why? Generally nouns in -ΤΕΡΟΣ, whether oxytone or barytone, are written with an unaspirated E, for example σοφώτερος, δεξιώτερος, ἑκάτερος, δεύτερος, and any similar. Why is it barytone? Trisyllabic words in -ΤΕΡΟΣ, if the first syllable is long, are barytone, for example φέρτερος, βέλτερος, ι᾿´κτερος, and the like. The oxytone καρτερὸς is not an exception; it comes from κρατερὸς by metathesis of the Ρ. ἽΝΑ, a causal conjunction. Define it. Causal are those that are used for the purpose of giving a reason. They are these: ι῾´να, ο᾿´φρα, ο῾´πως, ε῾´νεκα. With a rough breathing on the I, why? All conjunctions are unaspirated, except for the causal ones; for the causal ones are aspirated, except for ο᾿´φρα. The ΝΑ is short, why? And they end in a short vowel, except for ο῾´πως. The I, why? Every causal conjunction wants to have a short penultimate vowel, except for ο᾿´φρα; but even this has a short penultimate vowel in the common dialect.Ἵνα, why is it barytone? Every conjunction of more than one syllable ending in Α is barytone, for example α᾿´ρα, ο᾿´φρα; so therefore also ι῾´να. The conjunction ἀλλὰ is noted as copulative. Why does ι῾´να have both syllables short? It has the first short according to the rule that says that Ι before Ν, not being by a verbal inflection, is not lengthened, for example Ἴναχος, ι᾿νι´ον; ι῾´να is noted as having a short Ι whether in the conjunction or in the adverb; and the second according to the rule that says that every conjunction ending in a vowel of doubtful quantity is shortened, for example α᾿´ρα, κα᾿῀τα, α᾿λλά; but ἊΝ, when it is from ἐὰν, is necessarily lengthened. 64 How many things does ι῾´να signify? 4; the conjunction, as in ι῾´να γνώωσι καὶ οι῾´δε; the strength, as in ι῾´να κρατοῦντος ω᾿´λεσε θυμοφθόρου; the sinew, as in,[ Il. .♣ρ 522 ].ι᾿῀να τάμη διὰ πᾶσαν. and instead of ο῾´που, as in, ι῾´να γάρ σφιν ε᾿πε´φραδον α᾿γοράασθαι. ΤῚ is a part of speech, an interrogative noun, of neuter gender; the masculine is τίς. And from where does it come? It is primitive, and has no derivation. The τὶς is short, why? Every monosyllabic noun has a long final syllable by nature or position, except for τίς; because those ending in Σ after a vowel of doubtful quantity, making the neuter by dropping the Σ

ε᾿πιπλοκὴν δύο σύμφωνα, ω῾῀ν τὸ δεύτερον ε᾿στὶν α᾿μετάβολον, οι῾῀ον μέμ βλω, ο᾿´φλω, ε᾿´γρω, δάκνω, καὶ τὰ ει᾿ς Ω καθαρὰ τῇ ΕΙ δι φθόγγω καταλήγοντα, οι῾῀ον ἁγείω, ο᾿πείω, καὶ διὰ τοῦ ΥΩ ὑπὲρ δύο συλλαβὰς ποιοῦντα παράγωγα ει᾿ς ΜΙ, οι῾῀ον πηγνύω πήγνυμι, ζευγνύω ζεύγνυμι, καὶ τὰἈττικὰ βαρυνθέντα, οι῾῀ον α᾿λε´ξω, αυ᾿´ξω, καὶ τὰ ποιητικὰ, ὡς τὸ ο᾿´σσω ε᾿κ τοῦ ο᾿´πτω, καὶ λεύσσω ε᾿κ τοῦ βλέπω, καὶ πέσσω ε᾿κ τοῦ πέπτω, καὶ τὰ μετα γόμενα α᾿πο` μελλόντων ει᾿ς ἐνεστῶτα, ὡς τὸ ο᾿´ρσω· ο᾿´ρσεο Λαομέδον πάθη (Λαομεδοντιάδη). α᾿´ξω, α᾿´ζεται δὲ περιαμοιβίην (Ἄξετε δὲ Πριάμοιο βίην), καὶ τὰ ει᾿ς ∆Ω, ει᾿ ε᾿´χει πρὸ τοῦ ∆ τὸ Ν η᾿` τὸ Λ, ὡς τὸ σπένδω, κυλίνδω, μέλδω, ει᾿´δω (ε῾´λδω)· ταῦτα πάντα α᾿´χρι τοῦ παρατατικοῦ κλίνεται.

ἈΠΟΛΕΙ͂ΤΑΙ ῥῆμα ὁριστικὸν, διαθέσεως μέσης, σχήματος συνθέτου. Καὶ πόθεν σύγκειται;Ἐκ τῆς α᾿πο` καὶ τοῦ ο᾿´λλω ῥήματος, α᾿πο´λλω, καὶ ὁ μέλλων α᾿πολῶ· ὁ μέσος μέλλων, α᾿πολοῦμαι, τὸ δεύτερον α᾿πολῇ, τὸ τρίτον α᾿πολεῖται· η᾿` ε᾿κ τοῦ ἀπολῶ συζυγίας αʹ τῶν περισπωμένων· ε᾿πι` τοῦ μέλ λοντος ε᾿´χει τὸ Η η᾿` τὸ Ε, νοήσω, τελέσω· καὶ ω᾿´φειλεν ε᾿´χειν τὸ Η καὶ μὴ τὸ Ε· τὰ δὲ μηδὲν ε᾿κ τούτων ε᾿´χοντα, παραλη γόμενα δὲ τὸ Ε η᾿` τὸ Ω, διὰ τοῦ Ε ε᾿´χουσι τὸν μέλλοντα, οι῾῀ον τελέω τελέσω, ο᾿λω῀ ὀλέσω. Τὸ ΛΕΙ δίφθογγον. ∆ιατί; Τὰ ει᾿ς ΜΑΙ καὶ ΤΑΙ τὰ ι᾿´σα φωνήεντα θέλουσιν ε᾿´χειν κατὰ τὴν παραλήγουσαν, ου᾿ μὴν α᾿λλὰ καὶ τὰ ει᾿ς ΜΗΝ καὶ τὰ ει᾿ς ΤΟ. Καὶ α᾿´λλως· κλίσιν δὲ ε᾿´χει ὁμοίως τοῖς ε᾿νεστῶσι παθητι κοῖς τοῦ ποιοῦμαι. 63 {1ΨΑΛΜΟΣ Βʹ.}1 ∆ΕΎΤΕΡΟΣ. Μέρος λόγου ε᾿στὶν ο᾿νο´ματος, ει᾿´δους παρα γώγου, τῶν δὲ κατὰ σημασίαν τακτικῶν. Καὶ πόθεν γίνεται; Παρὰ τὸ δεύω, τὸ λείπω, οἱονεὶ ὁ λειπόμενος τοῦ πρώτου, η᾿` παρὰ τὸ συνδεδέσθαι ἑτέρῳ α᾿ριθμῷ. Τὸ ΤΕ ψιλὸν, διατί; Καθόλου τὰ διὰ τοῦ ΤΕΡΟΣ ο᾿νο´ματα, ει᾿´τε ο᾿ξυ´τονα ει᾿´τε βα ρύτονα, διὰ τοῦ Ε ψιλοῦ γράφεται, οι῾῀ον σοφώτερος, δεξιώ τερος, ἑκάτερος, δεύτερος, καὶ ει᾿´ τι ο῾´μοιον. ∆ιατί βαρύ νεται; Τὰ διὰ τοῦ ΤΕΡΟΣ τρισύλλαβα, ει᾿ ε᾿´χει τὴν α᾿´ρχουσαν μακρὰν, βαρύνεται, οι῾῀ον φέρτερος, βέλτερος, ι᾿´κτερος, καὶ τὰ ο῾´μοια. Τὸ καρτερὸς ο᾿ξυ´νεται(ύτονον) ου᾿ μάχεται· α᾿πο` τοῦ κρατερὸς γέγονε καθ' ὑπερβιβασμὸν τοῦ Ρ. ἽΝΑ σύνδεσμος αι᾿τιολογικός. ∆ιόρισον. Αι᾿τιολογικοὶ δέ ει᾿σιν, ο῾´σοι ε᾿π' α᾿ποδόσει αι᾿τι´ας ε῾´νεκα παραλαμβάνονται. Ει᾿σι` δὲ οι῾´δε, ι῾´να, ο᾿´φρα, ο῾´πως, ε῾´νεκα. Ει᾿ς Ι δασεῖαν, διατί; Οἱ σύνδεσμοι πάντες ψιλοῦνται, πλὴν τῶν αι᾿τιολογικῶν· οἱ γὰρ αι᾿τιολογικοὶ δασύνονται, πλὴν τοῦ ο᾿´φρα. Τὸ ΝΑ βραχὺ, διατί; Καὶ βραχὺ κατα ληκτοῦσι πλὴν τοῦ ο῾´πως. Τὸ Ι Ι διατί; Πᾶς σύνδεσμος αι᾿τιολογικὸς βραχείᾳ θέλει παραλήγεσθαι, πλὴν τοῦ ο᾿´φρα· α᾿λλὰ καὶ αυ᾿το` κατὰ τὴν κοινὴν διάλεκτον βραχείᾳ παρα λήγεται.Ἵνα διατί βαρύνεται; Πᾶς σύνδεσμος ὑπὲρ μίαν συλλαβὴν ει᾿ς Α λήγων βαρύνεται, οι῾῀ον α᾿´ρα, ο᾿´φρα· ου῾´τως ου᾿῀ν καὶ ι῾´να. Σεσημείωται ὁ ἀλλὰ σύνδεσμος συμπλεκτικός. ∆ιατί τὸ ι῾´να συνεσταλμένας ε᾿´χει α᾿μφοτέρας τὰς συλλαβάς; Τὴν μὲν πρώτην συνεσταλμένην ε᾿´χει κατὰ τὸν κανόνα τὸν λέγοντα, ο῾´τι τὸ Ι πρὸ τοῦ Ν μὴ κατὰ κλίσιν ο᾿`ν ῥηματικὴν ε᾿κτείνεται, οι῾῀ονἼναχος, ι᾿νι´ον· σεσημείωται τὸ ι῾´να συνε σταλμένον ε᾿´χον τὸ Ι ει᾿´τε ε᾿πι` τοῦ συνδέσμου ει᾿´τε ε᾿πι` τοῦ ἐπιρρήματος· τὴν δὲ δευτέραν κατὰ τὸν κανόνα τὸν λέ γοντα, ο῾´τι πᾶς σύνδεσμος ει᾿ς δίχρονον λήγων συστέλλεται, οι῾῀ον α᾿´ρα, κα᾿῀τα, α᾿λλά· ὁ δὲἊΝ, ο῾´τε ε᾿στὶν ε᾿κ τοῦ ἐὰν, α᾿να γκαίως ε᾿κτείνεται. 64 Τὸ ι῾´να πόσα σημαίνει; δʹ· τὸν σύνδεσμον, ὡς τὸ ι῾´να γνώωσι καὶ οι῾´δε· τὴν δύναμιν, ὡς τὸ ι῾´να κρατοῦντος ω᾿´λεσε θυμοφθόρου· τὸ νεῦρον, ὡς τὸ,[ Il. .♣ρ 522 ].ι᾿῀να τάμη διὰ πᾶσαν. καὶ ἀντὶ τοῦ ο῾´που, ὡς τὸ, ι῾´να γάρ σφιν ε᾿πε´φραδον α᾿γοράασθαι. ΤῚ μέρος λόγου ε᾿στὶν, ο᾿νο´ματος ε᾿ρωτηματικοῦ, γένους ου᾿δετέρου· τὸ ἀρσενικὸν τίς. Καὶ πόθεν γίνεται; Πρωτό τυπόν ε᾿στι, καὶ παραγωγὴν ου᾿κ ε᾿´χει. Τὸ τὶς βραχὺ, διατί; Πᾶν ο᾿´νομα μονοσύλλαβον μακροκαταληκτικόν ε᾿στι φύσει η᾿` θέσει, πλὴν τοῦ τίς· διότι τὰ ει᾿ς Σ λήγοντα μετὰ διχρόνου α᾿ποβολῇ τοῦ Σ τὸ ου᾿δε´τερον ποιοῦντα