Epimerismi in Psalmos

 it comes from the lessons being imprinted like wax, or from it being mixed from cold and hot, or from receiving the blow at the right time, or from *k

 in the case of theotokos theētokos, elaphobolos elaphēbolos. MAKARIOS, of what type of those falling under the category of noun? Adjective. Define.An

 to a master in skill, as a student to a teacher in choice, as a friend to a friend. But if it signifies one having the age of a man, of which kind o

 numbers, cases. Of what gender is ο῾`ς (hos)? Masculine. Of what number? Singular. Of what case? Nominative and upright of the singulars. What is it

 with nouns, and they begin with them, then verbs are derived from nouns, for example horse, I ride a horse, chariot, I drive a chariot apart from tho

 How are the prepositions divided? Into two into monosyllables and into disyllables. What is the reciprocal relationship between the monosyllables and

 it means two things: the preposition, as in not somehow now from an oak nor from a rock, and in place of from afar, as in for the washing-places

 zaea for those from the verb α᾿´ω are oxytone, for example α᾿κραής and 18 all those in ΗΣ that have ΖΑ ζαμενὴς, ζαχρειής. It has been noted that αυ

 We are accustomed to use when in doubt and they are these: ara, kâta, môn. Syllogistic are those which are well-suited for the inferences and summari

 the future has the Η or the Ε. And it ought to have the Ε and not the Η but whenever the present of the first conjugation of the perispomena verbs, e

 STE E, why? Of those in -MI, the first and the second conjugation end in E, the 3rd in O, and the 4th in a lengthened doubtful vowel. And why do the f

 are found, I do not understand, I free, I give Therefore, the verbs in -MI are not Aeolic from the breathing, because the Aeolians are psilotic but

 double. Is it a primary word or a derivative? and from where is it derived? From the preposition *kata* and the verb *hizō*. And are compound words fi

 is oxytone, except for *etoi* but following, it is barytone. The disjunctive conjunction *e*, being unaspirated and superfluous. How many things does

 What? The written law, which God gave to Moses and the coin .... indeed among the Egyptians the land and the law of grace, which is the gospel it

 the passive perfect is ispsyllabic with the active, with the rule stating that every passive or middle having an M is declined, having one syllable mo

 yours from οὗ, ὁ ὅς, ἡ ἥ, τὸ ὅν in the dual, νῶι, σφῶι, σφῶε. From νῶι comes ὁ νωΐτερος, ἡ νωιτέρα, τὸ νωΐτερον from σφῶι, ὁ σφωΐτερος, ἡ σφωιτέρα,

 I thresh and two of them have the future with H, I will shout and I will bewail and the other two with A, I will hear and I will be foolish, (for it

 having a monosyllable in the genitive, sometimes the consonant of the perfect, sometimes that of the future. And what is the consonant of the perfect?

 Phaeacians, that they might be the most skilled of all men (like) the little ear, which alone is unaspirated (made smooth) of all the others being as

 the shortened analogical, the lengthened poetic. How is water declined? Of water. The rule: neuters in -OR are declined through -ROS, and keep the OME

 being in the middle of a word, the one beginning the middle syllable is aspirated, but the one ending the same [syllable] is unaspirated, for example

 And why is it marked? Because there is a rule that says that monosyllabic words ending in ΕΣ, declined imparisyllabically, have this order (declension

 lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the A before two consonants never wishes to be

 I was making prosper but verbs beginning from the particle EU and DYS do not augment the beginning of the imperfect 54 externally, but have the infle

 ending in the penult, able to receive contraction in the second and third person, the Y is added in the future, I flow you flow you flow (I will flow)

 I see, straight, hollow, form, and the like. And otherwise: verbs beginning with O are written with a small O, except for ὠθῶ, ὠφελῶ, ὠχριῶ, ὠρύω, ὠδύ

 is

 a combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -Ω ending in the di

 has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. Tis of what kind of those falling under the noun?Of the interrogativ

 a

 megá[l]os for the genitive megálou is heteroclitic, as if from the nominative megálos. And why did the nominative megálos fall out of use? Beca

 How many genitives does basileus admit? Six: basileus, genitive basileos with epsilon and omicron, commonly basileus, genitive basileos, wi

 should have been *Zeos*. Therefore, with the two rules conflicting, the Doric dialect entered, and it became *Zeus, Dios* for the Dorians turn Δ into

 having a single origin before the T, the ST is oxytone, for example, istos, pistos, christos, and anything similar. LET US BREAK, of the subjunctive m

 A word participating in the property of verbs and of nouns. What does it participate in of the noun and of the verb? Of the noun, genders and cases o

 it may be formed in the feminine gender, for example, stephanos, geranos the word ouranos, Sikanos, is noted, which is a place in Iberia. HE WILL LAU

 THYMOS from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos` for things from the passi

 falsehood, form, wall, and the like, are properispomenon but the paroxytones and the proparoxytones and the properispomena, are in effect (barytone.)

 consonants, of which the second is unchangeable. The passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. Why is it proparoxytone? Neuter nouns end

 are declined without hindrance both into the participles and into the other moods but etheka, edoka, heka, ought to have been with a Sigma, but were

 on the same day a derivative, which is a participle. I HAVE BEGOTTEN YOU, a verb, indicative, simple, derivative, of the second conjugation of the per

 is written with an I, except for verbs in -ΕΥΩ, as in λαγνεύω λαγνεία, and those from words in -ΥΣ, as in ταχὺς, ταχεῖα and those from words with a c

 Otherwise: verbs ending in ΑΊΝΩ are written with the diphthong ΑΙ, for example βαμβαίνω, ξηραίνω, μιαίνω noted are σθένω, μένω, πένω, στένω. 94 ῬΆΒ

 from *agallō*, this from *aglaon*, this from *aiglē*, this from *aissō* which means *hormō*. Why is *LI* with an iota? Words with a circumflex on -IŌ

 I tread, I pour, I moisten. The THLI is long, why? Disyllabic verbs ending in BŌ, whose penultimate syllable has an I, are lengthened. EPANISTANTAI, a

 first, third person of the singulars, of the compound form. And from where was it compounded? From the preposition *epi* and the verb *akouō*. And *ak

 second, you struck. THOSE WHO HATE, where does it come from? From I hate, this from enemy, this from hatred, the hatred, this from I hold, I control.

 by a change of A to H, I seek the plural, we seek, we seek, the second person, you seek, you seek. PSEUDOS, whence does it come? From I flee, flight

 107 {1FIFTH PSALM.} 1 Where does it come from? From pempō for it sends us to the tenth number.

 second aorist from ἐντέλλω, the future ἐντελῶ, the first aorist ἔτειλα, the middle ἐτειλάμην, the second ἐτείλω. BEHOLD, a deictic adverb, why is it o

 From `opizo`, which means to pursue behind this from `opis`, not regarding the vengeance of the gods, this from `hepo` meaning to follow. Why PI I?

 of actives only is written with the EI diphthong but in the case of passives and the rest with I. It means six things: `eidô` to make like, from whic

 a monosyllable is circumflexed, and it becomes to set on fire every syllable ending in N ... IS TAKEN, from lēbō, [meaning] to take, and with the pre

 r ai g i a n

 1ELEVENTH PSALM.} another one and with the number ten, eleventh.

 a ,

 1PSALM 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist

 a

 1PSALM 18.} omega, why? Because every simple Greek word with an acute accent on the last syllable

 You have favored, Lord, your land. REDEEMER, from I redeem, this from ransom, this from I loose.

 Nothing is said in a universal sense, as when we say, nothing new in the world the form with Theta is taken from οὐδέν, and by changing Delta t

 1 I AM WELL-PLEASING from *aretô*, and with the addition of S *arestô* and *euarestô* this from *aretê* (virtue) but that which is from *erô*, 'I de

 {1[Psalm 29.]} 1 EVENING (HESPERA), from to bring inward (eso pherein), being a sort of in-bringer (esophera), and by syncope, hespera,

 second. The first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.

 I have been shaken, and from it palm, by which the hand is moved, and from this comes I wrestle the passive perfect is I have been wrestled, the thir

 .The rule: Proper nouns in NES, not compounded from the neuter, have the genitive in OU, Meriones, Merionou, Iordanes, Iordanou. HERMONIEIM: Names end

 

 I was calling, I was judging, those things, when falling out, have the E the word *ekpoma* comes from *EK*. {1[PSALM 54.]}1 I WAS HARBORING ANGER is

 playing.Of a fox the rule: simple words ending in Ξ of more than one syllable, except for those in Ξ, are all declined through Κ. {1[PSALM 63.]}1 I C

 i

 π δ μ Ι ὸ ί

 , 10

 ,

 t

 T

 e {

 of a strap for just as the I turns into E, it is necessary for the E also to turn into I, a strap, of a strap, and from it, garment. YOU WILL ROLL UP

 1[PSALM 110]}1 o in kratō, with the addition of S. For when the E adds two

 e ma

 130.]}1 THEY WERE LIFTED UP, from *meteōrizō*. Why were they not humble-minded like the weaned child now its mother, but I raised my voice

 equal,

 PSALM 140.]} (INCENSE) this from `thuma` (sacrifice), for through the burning of sacrifices

 ̀Σ ΡΝʹ.]} IN POWERS, the nominative, power, from to rule, this from

 o

 SYNIŌN (coming together), from iō, to go forward, iōn (going) and syniōn (coming together). ARRŌSTIA (sickness), from rhō, rhōsō, rhōstos . 144 APOTHA

 ON from *pleon*, and by a pleonasm of I, but it is written with a diphthong, since they write it with an H, and otherwise the disyllabic comparatives

 t

 ACEDIA, from *akedio* (I am despondent), this from *aedio* (I am displeased), and this from *hedys* (sweet) and after *edes* (sweet), and with the ad

 84

 I will support, I have supported, I have been supported, I was supported and this from 'I stand', 'I will cause to stand'. SHELTERER, from 'I shelter

 n n

 . P

 L

 P

 K

 ISIN, the nominative is mercy, it comes from helō, which means to take, elos e

 29 T

 1[PSALM 110.]} I have *kratô* [I hold], with the addition of S. For when the E is added

 ,

 1 THEY WERE LIFTED UP, from `meteorizo`. Why were they not humble-minded as the

 t ,

 EIAS, the nominative, dominion, from I rule, this from ruler, this from I am able. ENECHOI, en is a preposition, ēchōi is a noun, and ēchos from movin

 has 3 solutions, Moses of Moses, Moses of Moses, and Moses of Moses. LET HIM BE EXPECTED, I expect from the second conjugation of the perispomenon. TH

 from casting the ω᾿῀πας. OATH, from fence, and being a little wall for the one swearing, against transgressing the agreements. TO SERVE, from I serve,

has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. Tis of what kind of those falling under the noun?Of the interrogative. Define it.The interrogative, which is also called inquisitive, is that which is said by way of questioning, for example, tis, poios, posos, pelikos. How does inquiry differ from questioning? It differs, in that questioning is from the questioner alone; for it is sufficient for the question just to nod or shake one's head, for example "did you do it?", "did you understand?"; but inquiry along with the utterance also wishes to receive the answer, for example who, where, whither, whence, how. And otherwise; that questioning is found in every part of speech, for example "did you write something to Socrates;" "Who is reading? I am;" but inquiry is found only in nouns and adverbs or the 'yes' or the 'no'. How many nominal, inquisitive, interrogative words are there? 9. How, and in how many ways, does 'tis' differ from the other inquisitive nominals? In four. First, that while the inquisitive words begin with P, for example poios, posos, 65 'tis' begins with T. And why did it begin with T? Because it is an inquiry about substance itself, for example, "who is it?" and we say, Socrates, Plato; but the other inquisitive words are inquiries about what surrounds the substance; for example, poios, quality, white or black; posos, quantity, long or small, postos, of order, for example, first, second. Second, that while all inquisitive words end in OS, 'tis' does not end in OS, because those begin with P, but 'tis' with T. Consequently therefore, as it differed in its beginning, it also differed in its ending. The Aeolians, however, say 'toios', "with such eyes," as in Sappho. Third, that while all inquisitive words exceed one syllable, this alone is monosyllabic. And why is this alone monosyllabic? Because it differed only in its beginning letter, and consequently in the quantity of its syllables. Fourth, that while all simple words in IS do not make a formation of the neuter; (for the compound ones do, for example phygopolis phygopoli;) this alone, being simple, makes a formation of the neuter. Why? Because it is inquisitive, and inquisitive words are of three genders. Of what kind? Of those falling under the noun; it is both of the interrogative, as has been said, and it is also of the indefinite. Define it.The indefinite is that which is said contrary to the interrogative, for example, hostis, hopoios, hoposos. How does the indefinite differ from the interrogative? It differs, in that the one questioning seeks for something to be defined, or the one questioning knows what he asks; but the indefinite is unknown.The 'tis', how is it declined? If it signifies the interrogative, tinos, the accent is on the penult. (The accent is made acute and grave for different meaning.) But if it signifies the indefinite, how is it declined? Tinos; the rule; monosyllabic oxytone words in IS with a long final syllable are declined through pure OS, for example, kis, kios, the woodworm, lis, lios, the lion; but 'tis', having changed in quantity, changed in declension. Tinos, the accent? Disyllabic genitives in OS tend to be oxytone.The accusative tina.The accent? 'tina' again 66 has the accent according to the meaning. Tis, and the vocative? It does not have one. For how is it possible for the inquirer to call what is not present, but sought?The genitive of the plurals, tinon. The accent? Disyllabic nominative plurals in ES put a circumflex on the genitives, menon, chenon, graon. 9 are noted: tinon, panton, Troon. And why; it is noted, look under 'panton'.The 'tis' and the feminine 'he tis'. Why do the feminines sound the same as the masculines? For the feminines that sound the same as the masculines also receive the same declension, for example ho euphyes tou euphuous, he euphyes tes euphuous. The neuter 'to ti'.That every neuter formed from a masculine, if it were to be declined with an equal number of syllables, sounds the same as the accusative of the masculine, but if with an unequal number of syllables, as the vocative; of 'tis', however, the vocative, even if it has dropped out due to meaning, nevertheless the neuter is regulated as from the vocative. 'hina' and 'ti' being compounded becomes an adverb, and

συνεσταλμένον ε᾿´χει τὸ δίχρονον, οι῾῀ον μέγας μέγα, βραχὺς βραχὺ, τὶς τί. Τὶς ποίου ει᾿´δους τῶν ὑποπεπτωκότων τῷ ὀνόματι;Ἐρωτηματικοῦ. ∆ιόρισον.Ἐρωτηματικὸν δέ ἐστιν, ο῾` καὶ πευ στικὸν καλεῖται, τὸ κατ' ε᾿ρω´τησιν λεγόμενον, οι῾῀ον, τὶς, ποῖος, πόσος, πηλίκος. Τὶ διαφέρει πεῦσις ε᾿ρωτήσεως; ∆ιαφέρει, ο῾´τι ἡ μὲν ε᾿ρω´τησις α᾿πο` τοῦ ἐρωτῶντος ε᾿στὶ μόνου· ἱκανὸν γὰρ πρὸς τὴν ε᾿ρω´τησιν ε᾿πινεῦσαι μόνον η᾿` α᾿νανεῦσαι, οι῾῀ον ε᾿´πραξας, ε᾿νο´ησας· ἡ δὲ πεῦσις α῾´μα τῇ φωνῇ καὶ τὴν α᾿πο´κρισιν θέλει λαμβάνειν, οι῾῀ον τὶς, ποῦ, πῆ, πόθεν, πῶς. Καὶ α᾿´λλως· ο῾´τι ἡ μὲν ε᾿ρω´τησις ε᾿ν παντὶ μέρει τοῦ λόγου εὑρίσκεται, οι῾῀ον "ε᾿´γραψας Σωκράτει τι·" "Τίς α᾿ναγι νώσκει;Ἐγώ·" ἡ δὲ πρόθεσις (πεῦσις) ε᾿ν τοῖς ο᾿νο´μασι καὶ τοῖς ε᾿πιρρήμασι μόνον εὑρίσκεται η᾿` τὸ ναὶ η᾿` τὸ ου᾿´. Πόσαι λέξεις ο᾿νοματικαὶ, πευσματικαὶ, ε᾿ρωτηματικαί; θʹ. Πῶς, καὶ κατὰ πόσους τρόπους διαφέρει τὸ τὶς τῶν λοιπῶν πευστικῶν τῶν ο᾿νοματικῶν; Κατὰ τέσσαρας. Πρῶτον μὲν, ο῾´τι τῶν πευστικῶν α᾿πο` τοῦ Π α᾿ρχομένων, οι῾῀ον ποῖος, πόσος, 65 τὸ τὶς α᾿πο` τοῦ Τ η᾿´ρξατο. Καὶ διατί η᾿´ρξατο α᾿πο` τοῦ Τ; ∆ιότι αυ᾿τη῀ς τῆς ου᾿σι´ας ε᾿´στι ζητητικὸν, οι῾῀ον, "τίς ε᾿στι;" καὶ λέγομεν, Σωκράτης, Πλάτων· τὰ δὲ α᾿´λλα πευστικὰ τῶν περὶ τὴν ου᾿σι´αν ε᾿στὶ ζητητικά· οι῾῀ον, ποῖος, ποιότης, λευκὸν η᾿` μέλαν· πόσος, ποσότης, μακρὸν η᾿` μικρόν, πόστος, τάξεως, οι῾῀ον, πρῶτος, δεύτερος. ∆εύτερον, ο῾´τι πάντων τῶν πευστικῶν ει᾿ς ΟΣ ληγόντων, τὸ τὶς ου᾿ λήγει ει᾿ς ΟΣ, διότι ε᾿κεῖνα μὲν α᾿πο` τοῦ Π α᾿´ρχονται, τὸ δὲ τὶς α᾿πο` τοῦ Τ. Ει᾿κο´τως ου᾿῀ν, ὡς διήλλαξε περὶ τὴν α᾿´ρχουσαν, διήλλαξε καὶ περὶ τὴν παραλήγουσαν. Οἱ μέντοι Αι᾿ολεῖς τοῖος φασὶ, "τοίοισιν ο᾿φθαλμοῖσιν," ὡς παρὰ Σαπφοῖ. Τρίτον, ο῾´τι πάντων τῶν πευστικῶν ὑπερβαινόντων μονο συλλαβίαν, τοῦτο μόνον ε᾿στι μονοσύλλαβον. Καὶ διὰ τί τοῦτο μόνον ε᾿στὶ μονοσύλλαβον; ∆ιότι διήλλαξε μόνον περὶ τὴν α᾿´ρχουσαν, ει᾿κο´τως δὲ περὶ τὴν ποσότητα τῶν συλ λαβῶν. Τέταρτον, ο῾´τι πάντων τῶν ει᾿ς ΙΣ ἁπλῶν μὴ ποιούν των ου᾿δετέρου παρασχηματισμόν· (τὰ γὰρ σύνθετα ποιοῦσιν, οι῾῀ον φυγόπολις φυγόπολι·) τοῦτο μόνον ἁπλοῦν ο᾿`ν ποιεῖ ου᾿δετέρου παρασχηματισμόν. ∆ιατί; ∆ιότι πευστικόν ε᾿στι, τὰ δὲ πευστικὰ τριγενῆ ἐστι. Ποίου ει᾿´δους; Τῶν ὑποπεπτωκότων τῷ ὀνόματι· ε᾿στὶ μὲν καὶ ἐρωτηματικοῦ, ὡς ει᾿´ρηται, ε᾿´στι δὲ καὶ ἀορίστου. ∆ιό ρισον.Ἀορίστου δέ ἐστι τὸ τῷ ἐρωτηματικῷ ἐναντίως λεγόμενον, οι῾῀ον, ο῾´στις, ὁποῖος, ὁπόσος. Τί διαφέρει τὸ ἀόριστον τοῦ ἐρωτηματικοῦ; ∆ιαφέρει, ο῾´τι ὁ μὲν ε᾿ρωτῶν ζητεῖ ὁρισθῆναί τι, η᾿` ο῾ ἐρωτῶν ο῾` ε᾿ρωτᾷ γινώσκει· τὸ δὲ ἀόριστον α᾿´γνωστόν ε᾿στι.Ὁ τὶς πῶς κλίνεται; Ει᾿ μὲν σημαίνει ε᾿ρωτηματικὸν, τίνος, ὁ τόνος ε᾿πι` τῆς παραληγούσης. (Ὁ τόνος πρὸς διάφορον σημασίαν ο᾿ξυ´νεται καὶ βαρύνεται.) Ει᾿ δὲ σημαίνει ἀόριστον πῶς κλίνεται; Τινός· ὁ κανών· τὰ ει᾿ς ΙΣ ο᾿ξυ´(τονα) μονοσύλλαβα μακροκατάληκτα διὰ καθαροῦ τοῦ ΟΣ κλίνεται, οι῾῀ον, κὶς κιὸς, ὁ σκώληξ, λὶς λιὸς, ὁ λέων· τὸ δὲ τὶς ε᾿ναλλάξαν κατὰ τὸν χρόνον, ε᾿νη´λλαξε κατὰ τὴν κλίσιν. Τινὸς, ὁ τόνος; Αἱ ει᾿ς ΟΣ δισύλλαβοι γενικαὶ ὀξύνεσθαι θέλουσιν.Ἡ αι᾿τιατικὴ τίνα.Ὁ τόνος; τὸ τίνα πάλιν πρὸς 66 τὴν σημασίαν ε᾿´χει τὸν τόνον. Τὶς, καὶ ἡ κλητική; Ου᾿κ ε᾿´χει. Πῶς γὰρ δυνατὸν τὸν πυνθανόμενον καλέσαι τὸ μὴ παρὸν, α᾿λλὰ ζητούμενον.Ἡ γενικὴ τῶν πληθυντικῶν, τίνων. Ὁ τόνος; Αἱ ει᾿ς ΕΣ δισύλλαβοι ευ᾿θεῖαι πληθυντικῶν περισπῶσι τὰς γενικὰς, μηνῶν, χηνῶν, γραῶν. Σεση μείωται θʹ· τίνων, πάντων, Τρώων. Καὶ διατί· σεσημεί ωται ζήτει ει᾿ς τὸν πάντων.Ὅ τις καὶ τὸ θηλυκὸν η῾´ τις. ∆ιατί ὁμοφωνεῖ τὰ θηλυκὰ τοῖς α᾿ρσενικοῖς; Τὰ γὰρ ὁμο φωνήσαντα θηλυκὰ τοῖς α᾿ρσενικοῖς καὶ τὴν αυ᾿τη`ν κλίσιν ε᾿πι δέχονται, οι῾῀ον ὁ ευ᾿φυὴς τοῦ ευ᾿φυοῦς, ἡ ευ᾿φυὴς τῆς ευ᾿φυοῦς. Τὸ ου᾿δε´τερον τὸ τί.Ὅτι πᾶν ου᾿δε´τερον α᾿ρσενικῷ παρεσχη-ματισμένον, ει᾿ μὲν ι᾿σοσυλλάβως κλίνοιτο, τῇ αι᾿τιατικῇ τοῦ α᾿ρσενικοῦ ὁμοφωνεῖ, ει᾿ δὲ περιττοσυλλάβως, τῇ κλητικῇ· τοῦ μέντοι τὶς ἡ κλητικὴ ει᾿ καὶ ἀπέλειψε διὰ σημασίαν, α᾿λλ' ου᾿῀ν τὸ ου᾿δε´τερον ὡς α᾿πο` τῆς κλητικῆς κανονίζεται. Τὸ ι῾´να καὶ τὸ τὶ συντιθέμενον γίνεται ε᾿πι´ρρημα, καὶ