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having buried that talent, returned it whole to his own master; but nevertheless, because he did not increase it, he was punished. And you therefore, if you yourself remain pure and blameless, but do not increase your talent, nor lead another perishing brother back to salvation, you will suffer the same things as he. What great thing do I ask of you, beloved? Let each one of you save for me one of the brothers, be concerned for him, be zealous for him, so that at the next gathering we may meet with much boldness, bringing gifts to God, gifts more precious than all, having led back the souls of the straying; and even if it is necessary to be insulted, or to receive blows, or to endure anything else whatsoever, let us do all things, so as to win them back. For we put up with the sick when they kick and insult and revile, we are not stung by the insults, but we desire to see one thing only, the health of the one behaving in such unseemly ways. And often the sick person has torn a physician's garment; but he did not for that reason desist from the treatment. How then is it not absurd, that those who care for bodies show so much diligence, but when so many souls are perishing, to be indifferent, and to think it no terrible thing to suffer, when our members are decaying? But Paul was not so; but how? Who, he says, is weak, and I am not weak? Who is made to stumble, and I do not burn? Receive this fire yourself also; even if you see a brother perishing, even if he reviles, even if he insults, even if he strikes, even if he threatens to become an enemy, even if he contrives anything else, bear all things nobly, so that you may gain his salvation. If this man becomes your enemy, God will be your friend, and on that day He will reward you with great good things. May it come to pass by the prayers of the saints that the straying be saved, that you be successful in the catch, and that those blasphemers themselves, being freed from impiety, may come to know the Christ who was crucified for them, so that all with one accord in one mouth we may glorify the God and Father of our Lord Jesus Christ, to whom be the glory and the power with the Holy Spirit, unto all the ages of ages. Amen.

48.883 AGAINST THE JEWS Discourse the fifth. 1. Whence then has our gathering become larger today? For the demand

of the promise you have certainly come, and you are present to receive the refined silver, which I promised to pay. For the oracles, it says, of the Lord, are pure oracles; silver refined and tested for the earth. Blessed be God, who has placed in you so great a desire for spiritual hearing. For just as lovers of wine and lovers of drink, rising up each day are curious and meddle as to where there are drinking parties, and symposia, and dinners, and revels, and bouts of drunkenness, and cups, and mixing bowls, and drinking glasses; so indeed you also, rising up each day are curious, as to where there is exhortation, and counsel, and comfort, and teaching, and a discourse contributing to the glory of Christ. For these reasons we ourselves also more eagerly take up this subject, and, what we promised, we set down with all good will. The battle against the Jews, therefore, has received its proper end; and the trophy is set up, and the crown for us is completed, and we have snatched the prize even from the previous discourse. For our chief concern was to prove that the things now done by them are a certain lawlessness and transgression, and a battle and war of men against God; and this, with God, has been proved with all accuracy. For even if they were about to receive back their own city, and to return to their former state, and to see the temple

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τάλαντον ἐκεῖνο κατορύξας, ὁλόκληρον ἀπέδωκε τῷ ἰδίῳ δεσπότῃ· ἀλλ' ὅμως ἐπειδὴ μὴ ἐπλεόνασεν αὐτὸ ἐκολάζετο. Καὶ σὺ τοίνυν, αὐτὸς ἂν καθαρὸς διαμείνῃς καὶ ἀκέραιος, μὴ πλεονάσῃς δέ σου τὸ τάλαντον, μηδὲ ἕτερον ἀδελφὸν ἀπολλύμενον ἐπαναγάγῃς εἰς σωτηρίαν, τὰ αὐτὰ ἐκείνῳ πείσῃ. Τί μέγα αἰτῶ παρ' ὑμῶν, ἀγαπητοί; Ἕκαστος ὑμῶν ἕνα μοι τῶν ἀδελφῶν ἀνασωσάτω, περιεργασάσθω, πολυπραγμονησάτω, ἵνα εἰς τὴν ἐπιοῦσαν σύναξιν μετὰ πολλῆς παῤῥησίας ἀπαντήσωμεν, δῶρα τῷ Θεῷ κομίζοντες, δῶρα πάντων τιμιώτερα, τὰς ψυχὰς τῶν πεπλανημένων ἐπαναγαγόντες· κἂν ὑβρισθῆναι δέῃ, κἂν πληγὰς λαβεῖν, κἂν ὁτιοῦν ἕτερον ὑπομεῖναι, πάντα ποιήσωμεν, ὥστε αὐτοὺς ἀνακτήσασθαι. Καὶ γὰρ λακτιζόντων τῶν νοσούντων καὶ ὑβριζόντων καὶ λοιδορούντων ἀνεχόμεθα, οὐ δακνόμεθα ταῖς ὕβρεσιν, ἀλλ' ἓν μόνον ἐπιθυμοῦμεν ἰδεῖν, τοῦ τὰ τοιαῦτα ἀσχημονοῦντος τὴν ὑγίειαν. Καὶ ἰατροῦ πολλάκις ἐσθῆτα διέῤῥηξεν ὁ κάμνων· ἀλλ' οὐ διὰ τοῦτο ἀπέστη ἐκεῖνος τῆς θεραπείας. Πῶς οὖν οὐκ ἄτοπον, τοὺς μὲν τῶν σωμάτων προνοοῦντας τοσαύτην ποιεῖσθαι τὴν ἐπιμέλειαν, ψυχῶν δὲ τοσούτων ἀπολλυμένων, ῥᾳθυμεῖν, καὶ μηδὲν ἡγεῖσθαι πάσχειν δεινὸν, τῶν μελῶν ἡμῶν σηπομένων; Ἀλλ' οὐχ ὁ Παῦλος οὕτως· ἀλλὰ πῶς; Τίς, φησὶν, ἀσθενεῖ, καὶ οὐκ ἀσθενῶ; τίς σκανδαλίζεται, καὶ οὐκ ἐγὼ πυροῦμαι; Τοῦτο καὶ σὺ δέξαι τὸ πῦρ· κἂν ἴδῃς ἀδελφὸν ἀπολλύμενον, κἂν λοιδορῇ, κἂν ὑβρίζῃ, κἂν τύπτῃ, κἂν ἀπειλῇ ἐχθρὸς γενέσθαι, κἂν ὁτιοῦν ἕτερον ἐπανατείνηται, πάντα φέρε γενναίως, ὅπως αὐτοῦ κερδάνῃς τὴν σωτηρίαν. Ἐὰν οὗτος ἐχθρός σου γένηται, ὁ Θεὸς ἔσται σου φίλος, καὶ μεγάλοις σε κατὰ τὴν ἡμέραν ἐκείνην ἀμείψεται τοῖς ἀγαθοῖς. Γένοιτο δὲ εὐχαῖς τῶν ἁγίων τούς τε πεπλανημένους ἀνασωθῆναι, ὑμᾶς τε τῆς ἄγρας περιγενέσθαι, αὐτούς τε τοὺς βλασφήμους ἐκείνους τῆς ἀσεβείας ἀπαλλαγέντας, ἐπιγνῶναι τὸν ὑπὲρ αὐτῶν σταυρωθέντα Χριστὸν, ἵνα πάντες ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζωμεν τὸν Θεὸν καὶ Πατέρα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ᾧ ἡ δόξα καὶ τὸ κράτος σὺν τῷ ἁγίῳ Πνεύματι, εἰς τοὺς σύμπαντας αἰῶνας τῶν αἰώνων. Ἀμήν.

48.883 ΚΑΤΑ ΙΟΥ∆ΑΙΩΝ Λόγος πέμπτος. αʹ. Πόθεν ἡμῖν ἄρα πλείων ὁ σύλλογος γέγονε σήμερον; Πρὸς τὴν ἀπαίτησιν

τῆς ὑποσχέσεως ἀπηντήκατε πάντως, καὶ τὸ ἀργύριον τὸ πεπυρωμένον, ὅπερ ὑπεσχόμην καταβαλεῖν, ὑποδέξασθαι παρεγένεσθε. Τὰ λόγια γὰρ, φησὶ, Κυρίου, λόγια ἁγνά· ἀργύριον πεπυρωμένον δοκίμιον τῇ γῇ. Εὐλογητὸς ὁ Θεὸς, ὁ τοσαύτην ὑμῖν περὶ τὴν πνευματικὴν ἀκρόασιν ἐπιθυμίαν ἐνθείς. Καθάπερ γὰρ οἱ φίλοινοι καὶ φιλοπόται, ἀνιστάμενοι καθ' ἑκάστην ἡμέραν περιεργάζονται καὶ πολυπραγμονοῦσι ποῦ πότοι, καὶ συμπόσια, καὶ δεῖπνα, καὶ κῶμοι, καὶ μέθαι, καὶ φιάλαι, καὶ κρατῆρες, καὶ ποτήρια· οὕτω δὴ καὶ ὑμεῖς καθ' ἑκάστην ἡμέραν ἀνιστάμενοι περιεργάζεσθε, ποῦ παραίνεσις, καὶ συμβουλὴ, καὶ παράκλησις, καὶ διδασκαλία, καὶ λόγος εἰς δόξαν Χριστοῦ συντείνων. ∆ιὰ ταῦτα καὶ ἡμεῖς αὐτοὶ προθυμότερον ταύτης ἁπτόμεθα τῆς ὑποθέσεως, καὶ, ἅπερ ὑπεσχόμεθα, μετὰ πάσης κατατίθεμεν τῆς εὐγνωμοσύνης. Ἡ μὲν οὖν πρὸς Ἰουδαίους μάχη τέλος ἔλαβε τὸ προσῆκον· καὶ τὸ τρόπαιον ἕστηκε, καὶ ὁ στέφανος ἡμῖν ἀπήρτισται, καὶ τὸ βραβεῖον ἡρπάσαμεν καὶ ἀπὸ τῆς προτέρας διαλέξεως. Τὸ γὰρ σπουδαζόμενον ἦν ἡμῖν ἀποδεῖξαι, ὅτι τὰ γινόμενα νῦν ὑπ' αὐτῶν παρανομία τίς ἐστι καὶ παράβασις, καὶ ἀνθρώπων πρὸς Θεὸν μάχη καὶ πόλεμος· καὶ τοῦτο σὺν Θεῷ μετὰ ἀκριβείας ἁπάσης ἀπεδείχθη. Εἰ γὰρ καὶ μέλλοιεν ἀπολαμβάνειν τὴν ἑαυτῶν πόλιν, καὶ ἐπὶ τὴν προτέραν ἐπανιέναι πολιτείαν, καὶ τὸν ναὸν ὁρᾷν