De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

from `neo` comes `neïlos`, and by contraction `Neilos`; or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `Neilos`; for the Nile is silty; for it appears new every year, and today and every year it waters all of Egypt. 9Neiaton9: It means the last, it is written with the diphthong ei; for just as from `meson` comes `mesaton`, in the 241 same way also from `neo` comes `neaton`, and by pleonasm of the i, `neiaton`. 9Neletes9: It comes from `ne` the intensive particle, and `aletein`, which means to sin; and it is worth asking, if `neletes` comes from `alitein`, and `alitein` is written with an i, how is `neletes` written with an eta; it is possible then to say that the i was changed to an eta in the Aeolic manner, for thus the Aeolians pronounce `aktines` and `psimythion` with an eta. 9Neileos9: It is written with the diphthong ei; for either from `neos` and `leos` comes `neoleos`, and by crasis of e and o into the diphthong ei, `neileos`, as `pleon`, `plein`; `deon`, `dein`; or just as the genitives `abletos` and `atrotos` are transferred to the nominative, and are proparoxytone, in the same way also the genitive `Neileos` is transferred to the nominative, and is proparoxytone; for example, `Neileos`, and by a Doric change of the eta into the diphthong ei, `Neileos`; just as `outo`, `outeso`, `outeilai`, with the eta having been changed into the diphthong ei. 9Neios9: It means the renewed land; it is written with the diphthong ei; for from `neo` comes `neos`, and with a pleonastic i, `neios`. 9Nympheia9: ei, the wedding. 9Neiara9: It means the lowest part of the belly, with the diphthong ei; from `neo` meaning I go comes `neaira`, and with a pleonastic i, `neiaira`; for the things eaten go into it. 9Nestoreios9: With the diphthong ei; for it is also found without the i; for example, Nestorean by the ship. 9Neipho9: It means to snow, with the diphthong ei; for there is `nephos`, and from it comes `nophos`, and with a pleonastic g, `gnophos`, from this `nephos`, then, comes `nepho`, and with a pleonastic i, `neipho`. 9Niphetos9: And `niphas` with an i; for there are some nouns. 9Nepho9: Apollonius 242 says that this word, which is contrary to 'to be drunk', has come about by a change from `neipho` which means 'to snow', by a change of the diphthong ei to an eta; for we often make those who are fainting sober with sprinkles of water. 9Nemesios; Notos9: The wind; 9Notos9; the loins; 9Nothros9. 9Nostos; Neossoi; Nabouthai9.

9Xynoikia9: The festival, the Synoikia. 9Xiphismata9: A dance from `xiphos`; as

the dancers being armed with swords. 9Xiris9: It is a type of aromatic plant, it is written with an i; for barytones in `ris` are not preceded by the diphthong ei; for example, `eris`; `Iris`, it is a type of bird; `deris`; `Siris`, it is the name of a city in Phoenicia; `kisiris`, it is a type of bird; thus also `xiris`. 9Xeinos9: It is written with a diphthong; for just as from `kenos` comes `keinos`, by pleonasm of the i; for example, an empty helmet followed along with a stout hand, in the same way also `xenos` became `xeinos`; Barytones are placed next because of `cheiris`, `cheiridos`; it means a glove; and again the Aeolians say `xenos`; but let no one think that `xenos` comes from `xeinos`; for the Aeolians never drop the i from pleonasm and double the consonant; for example, `kenos` becomes `keinos`, and they do not say `kennos`; but from `xenos` comes `xennos`; for often they also make a doubling of the consonant upon a short contraction; for example, `Enne`, which is the name of a city; `therapon`, `theraponos`; thus also `xenos`, `xennos`. 9Xylophoria9: i the offering. 9Xylephion9: i, for as a diminutive, and `xylerion` and `xylarion` are more approved. 9Xenios9: i, both the proper name and the adjective. 9Xanthikos9: The month i; for no Macedonian month has the diphthong ei in the second-to-last syllable. 243 9Xyleia9: ei, for `xyleuo`.

παρὰ τὸ νέω γέγονεν νέϊλος, καὶ κατὰ συναίρεσιν Νεῖλος· ἢ παρὰ τὸ νέω, τὸ σημαῖνον τὸ ῥέω, καὶ τὸ ἰλὺς γέγονεν νέϊλος, καὶ Νεῖλος· ὁ γὰρ Νεῖλος ἰλυώδης ἐστίν· καὶ γὰρ νέος κατ' ἔτος φαίνεται, καὶ σήμερον καὶ κατ' ἔτος ποτίζει πᾶσαν τὴν Αἴγυπτον. 9Νείατον9: Σημαίνει δὲ τὸν ἔσχατον, διὰ τῆς ει διφθόγγου γράφεται· ὥσπερ γὰρ παρὰ τὸ μέσον γίνεται μέσατον, τὸν 241 αὐτὸν τρόπον καὶ παρὰ τὸ νεῶ γέγονεν νέατον, καὶ κατὰ πλεονα σμὸν τοῦ ι νείατον. 9Νηλήτησ9: Γέγονεν δὲ παρὰ τὸ νη τὸ ἐπιτατικὸν μόριον, καὶ τὸ ἀλητεῖν, τὸ σημαῖνον τὸ ἁμαρτεῖν· καὶ ἄξιόν ἐστιν ζη τῆσαι, εἰ ἄρα τὸ νηλήτης ἀπὸ τοῦ ἀλιτεῖν γέγονεν, τὸ δὲ ἀλιτεῖν διὰ τοῦ ι γραφόμενον, πῶς τὸ νηλήτης διὰ τοῦ η γράφεται· ἔστιν οὖν εἰπεῖν, ὅτι ἐτράπη Αἰολικῶς τὸ ι εἰς τὸ η, οὕτως γὰρ τὸ ἀκτίνες καὶ τὸ ψιμύθιον διὰ τοῦ η προφέρονται οἱ Αἰολεῖς. 9Νείλεωσ9: ∆ιὰ τῆς ει διφθόγγου γράφεται· ἢ γὰρ παρὰ τὸ νέος καὶ τὸ λεως γέγονεν νεόλεως, καὶ κατὰ κρᾶσιν τοῦ ε καὶ ο εἰς τὴν ει δίφθογγον νείλεως, ὡς πλέον, πλεῖν· δέον, δεῖν· ἢ ὥσπερ ἡ ἀβλῆτος καὶ ἀτρῶτος γενικὴ μετάγονται εἰς εὐθείας, καὶ προπαροξύνεται, τὸν αὐτὸν τρόπον καὶ ἡ Νείλεως γενικὴ μετάγεται εἰς εὐθεῖαν, καὶ προπαροξύνεται· οἷον, Νείλεως, καὶ κατὰ τροπὴν ∆ωρικὴν τοῦ η εἰς τὴν ει δίφθογγον Νείλεως· ὥσπερ οὐτῶ, οὐτήσω, οὐτεῖλαι, τοῦ η εἰς τὴν ει δίφθογγον τρα πέντος. 9Νειόσ9: Σημαίνει δὲ τὴν ἀνανεουμένην γῆν· διὰ τῆς ει δι φθόγγου γράφεται· παρὰ γὰρ τὸ νεῶ γέγονεν νεὸς, καὶ πλεονα σμῷ τοῦ ι νειός. 9Νυμφεῖα9: ει, ἡ νύμφευσις. 9Νείαρα9: Σημαίνει δὲ τὸ ἔσχατον μέρος τῆς γαστρὸς, διὰ τῆς ει διφθόγγου· παρὰ τὸ νέω τὸ σημαῖνον τὸ πορεύομαι γέγονεν νέαιρα, καὶ πλεονασμῷ τοῦ ι νείαιρα· εἰς αὐτὴν γὰρ πορεύεται τὰ ἐσθιόμενα. 9Νεστόρειοσ9: ∆ιὰ τῆς ει διφθόγγου· εὕρηται γὰρ καὶ χωρὶς τοῦ ι· οἷον, Νεστορέῃ παρὰ νηΐ. 9Νείφω9: Σημαίνει δὲ τὸ χιονίζω, διὰ τῆς ει διφθόγγου· ἔστιν γὰρ νέφος, καὶ ἐξ αὐτοῦ γίνεται νόφος, καὶ ἐν πλεονασμῷ τοῦ γ γνόφος, ἐκ τούτου οὖν τοῦ νέφος γίνεται νέφω, καὶ πλεονασμῷ τοῦ ι νείφω. 9Νιφετόσ9: Καὶ νιφὰς διὰ τοῦ ι· εἰσὶ γάρ τινα ὀνόματα. 9Νήφω9: Τοῦ ἐπὶ τὸ μεθύω κατὰ τροπὴν γεγενῆσθαι λέγει 242 Ἀπολλώνιος ἀπὸ τοῦ νείφω τοῦ σημαίνοντος τὸ χιονίζω, κατὰ τροπὴν τῆς ει διφθόγγου εἰς τὸ η· τοὺς γὰρ λειποψυχοῦντας πολλάκις ὕδατος ῥανίσιν νήφειν ποιοῦμεν. 9Νεμέσιος· Νότοσ9: Ὁ ἄνεμος· 9Νῶτοσ9· τὰ ψῶα· 9Νω θρόσ9. 9Νόστος· Νεοσσοί· Ναβουθαί9.

9Ξυνοικία9: Ἡ ἑορτὴ τὰ ξυνοικία. 9Ξιφίσματα9: Ὄρχησις παρὰ τὸ ξίφος· ὡς

τῶν ὀρχουμένων ξιφηρῶν ὄντων. 9Ξίρισ9: Ἔστιν δὲ εἶδος ἀρωματικὸν φυτοῦ, διὰ τοῦ ι γράφε ται· τὰ γὰρ εἰς ρις βαρύτονα τῇ ει διφθόγγῳ οὐ παραλήγονται· οἷον, ἔρις· Ἴρις, ἔστιν δὲ εἶδος ὀρνέου· δῆρις· Σίρις, ἔστιν δὲ ὄνομα πόλεως Φοινίκης· κίσιρις, ἔστιν δὲ εἶδος ὀρνέου· οὕτως καὶ ξίρις. 9Ξεῖνοσ9: ∆ιὰ διφθόγγου γράφεται· ὥσπερ γὰρ ἀπὸ τοῦ κενὸς γίνεται κεινὸς, κατὰ πλεονασμὸν τοῦ ι· οἷον, κεινὴ δὲ τρυφάλεια ἅμ' ἕσπετο χειρὶ παχείῃ, τὸν αὐτὸν τρόπον καὶ τὸ ξένος γέγονεν ξεῖνος· πρόσκειται βα ρύτονα διὰ τὸ χειρὶς, χειρίδος· σημαίνει δὲ τὸ χειρομάνικον· καὶ πάλιν οἱ Αἰολεῖς ξένος λέγουσιν· μηδεὶς δὲ οἰέσθω ὅτι τὸ ξένος ἀπὸ τοῦ ξεῖνος γέγονεν· οὐδέποτε γὰρ οἱ Αἰολεῖς τὸ ι τὸ ἀπὸ πλεονασμοῦ ἀποβάλλουσιν, καὶ διπλασιάζουσι τὸ σύμφω νον· οἷον, τὸ κενὸς γίνεται κεινὸς, καὶ οὐ λέγουσι κέννος· ἀλλὰ ἀπὸ τοῦ ξένος γέγονεν ξέννος· καὶ γὰρ πολλάκις καὶ ἐπὶ βρα χείᾳ συστολῇ ποιοῦνται τοῦ συμφώνου διπλασμόν· οἷον, Ἔννη, ἔστιν δὲ ὄνομα πόλεως· θεράπων, θεράπονος· οὕτως καὶ ξένος, ξέννος. 9Ξυλοφορία9: ι ἡ παράδοσις. 9Ξυλήφιον9: ι, ὡς ὑποκοριστικὸν γὰρ, καὶ δοκιμώτερον τὸ ξυλήριον καὶ ξυλάριον. 9Ξένιοσ9: ι, καὶ τὸ κύριον, καὶ τὸ ἐπίθετον. 9Ξανθικόσ9: Ὁ μὴν ι· οὐδεὶς γὰρ μὴν Μακεδόνων τὴν ει δίφθογγον ἔχει ἐνπαρατέλευτον. 243 9Ξυλεῖα9: ει, ξυλεύω γάρ.