Panegyric orations

 To run against you from an opposing lot, he endured but the pentathlon was accomplished for you and the pancratium was completed with no one having c

 The votes, i imagine the divine judgment and i refer to the incorruptible tribunal. when i test you in elections, i admire your intelligence and your

 From afar it shines on those landing and extends a hand to those from the sea, escorting them to rome most painlessly. what in addition to these does

 Using it and bending and curving it towards the drooping jaw, i remember the indian's eyebrow at this, how he held it more than a cubit above his head

 And to a rival. let others, then, measure you against and compare you with whomever they wish, but i, though i seem to make a strange and dissimilar c

 In prose, not in meters and poems or perhaps many are present, but they have no account of the matter, as if it were of no account to them. and time

 The hegemony of his father, with kingdoms overthrown and not a few changes having occurred in both, those who, having exchanged their fortune for the

 He took counsel of opposing nations, but by making everything purchasable with gold and royal splendors, from this he gained the goodwill of all, and

 Opened, and flung wide the very gates of the soul, and associated with wicked and corrupt lives. for he did not at once know the whole line of the fam

 To work deeds of injustice for he was angry with those who did wrong and would punish them. but when he began to be sick and his body was wasting awa

 Not a magnificent spirit, not a musical and graceful speech, nothing else of the sort that knows how to beautify the soul and the nature of the body.

 Drives a sphere, and the other the superterrestrial one, so that the one might wind its own zone in a single cycle, and the other in twelve cycles, an

 Defining the virtues by its power, and practicing the higher geometry. for this, as proclus also says, has occupied the middle ground between the indi

 The power of the kingdom came to him, besides these the life of david among the flocks, the pursuit, those many dangers into which he fell but was not

 He locks up the monarchy into a tyranny, having exchanged one evil for another. justice is not quiet, it kindles the coals, it sends the arrow, the wi

 I call it his girdle-and he draws away no small cavalry and infantry force from old rome, he adds to these also the best army of the east, and no smal

 An angel wrought a more manifest victory. i have something more to say than those wonders there the cross was in types and images, a bronze serpent s

 You, o king the more abundantly you pour out benefits upon us, the more you increase by being filled. from this, no one has been left out of such wea

 With the eyes, then poured out and dissolved, but better and higher than all that is visible. but, o emperor—for i repeat the title to you and call it

 You fill the western beacon, neither grudging us your rays nor altering the color of your disk, but the more time increases the distances, the more be

 The rising of the sun, the land upon which it immediately rises, so that, if any of our people wished, having gone there he could, not with geometrica

 I am an unskillful chronicler of your deeds and erring in my timing, and i do not have a nature that strikes out in both directions at once. for you a

 To wish. for you both comprehend the present and conjecture the future and discover the unseen, discerning character from eyebrows and eyelids, so tha

 To speak? -unseemly even in his appearance, made of tin or dipped in bile and altogether counterfeit gold, but since he was in the midst of dangers, t

 With stones lying along each side, so that the conjoined may seem continuous and the well-fitted of one nature. behold for me the heights and beauties

 But here is a distinct hand divided into five rosy branches. but this is a most unerring testimony of that godlike soul. but do you wish to see some t

 Transcending substance and holding the principles of the forms folded together and least of all divided from the one. and you, being such, do you not

 The fountains of good deeds flowed, as if from a sheer rock, having received the impetus for their flowing these proclaimed you by reputation even be

 A guide, so also there an arbiter of the administrations, that i may suit you for both, both speaking your deeds and doing the words of your administr

 P]ortions are deprived of praise, but no one of all men has been suited to all words of praise. but to you so much is granted [against] all in all thi

 To bring to the highest point of keenness, or your soul which was not [shattered by] trials, but also most nobly endured through the magnitude of the

 And they were torn away, and their manner altered their nature [....], and they have remained, and after the separation, being both nourished and fatt

 But the love of art and the care concerning the divine sanctuaries, what demostheneses or the best of the writers could describe and praise? how beau

 Having surpassed in his heroic deeds him and the kings up to you, but in his plans he is recorded as being less than his accomplishments, winning in [

 Less, you have given the first place to reason over passion, and you have established the one like some foundation upon the acropolis, but the other y

 Having considered what is seen, but when i also behold the tomb of the queen, and i behold it often whenever i wish to console some hardship of fortun

 To comprehend in a speech. for to whom could the unattainable be attainable, even if he were rich in the homeric power for speeches, or the herodotan

 Admiring and in return is eager to make an image and someone already having constructed a stele for you inscribed the gentle one. therefore solomon

 Much praise and measured against all of time. how then could i summarize the whole in a few words? i will speak, therefore, a little of your virtues,

 Everyone rejoices and exults with the one who has taken up your encomiums and because i did not weave the words of praise sooner, he is rather vexed

 Gracefulness, the maturity of your thought, the symmetry of your greatness, the quick-wittedness, the stability of your mind, the unmarried life, the

 At once for us the lord and most skilled in command and pleasing to all, o most excellent foresight, o wise consideration, o most noble counsel, o div

 Of virtues? you, beyond any kings who ever were, honored justice and preferred philanthropy, and having attained the height of prudence, you appeared

 Accomplishments? o the arrows from heaven against the barbarians, o the unseen bowshots, o the angelic powers in the air, o the divine armies against

 The greatest part of character. for as many as have become of a civic disposition, if they have descended to this willingly, they seemed both prudent

 Of civil administration and of divine hearing. if therefore, being engaged in one, he also holds to the other, let this for now be a secret to many. b

 Of wise men going to ammon's shrine or being within the delphic tripod suddenly transferred their apparent wisdom to the more divine and greater, how

 We have taken starting points, and yet more absurd, if we render praises to the good and noble men who have died, for what they have said concerning w

 And not many months after the sowing, but immediately reaping the harvest and so that i might say what is from the gospel, the two were running toget

 If we should set about to build him up, this marvelous man, both in nature and in diligence, has received much contribution toward his eloquence from

 For having embraced one of these, they might neglect the rest, or putting ears before mind, they have an unintelligible tongue, or having drawn up spr

 Pleases the petty and the overly artful. therefore, of these enumerated wise men, the one now honored in this discourse wishes to imitate gregory, and

 I knew not only what the greeks knew, nor what the chaldeans or egyptians knew, but i had also condemned them, though not all of them, nor has my refu

 With magnanimity, he who was both namesake and like-minded with the great constantine, and who alone nobly contended against all, and taking his name-

 Regulates the state of the church, no less than moses who constructed the tabernacle below according to the pattern shown to him for whether melodies

 Concerning which things, before his high-priesthood, at a time when he did not even have many resources of money, he constructed brilliantly and accom

 And to impart to others. and perhaps he did not endure the waves of the sea, but in his toils on land he might in some way be compared to paul. and co

 One of two things happening, either god descending into the mind, or the mind ascending to god. but what is the place of god's rest, or by which of al

 Of a voice, nor were you instructed by any of the higher powers, to lay aside the symbols of the priesthood, and to transfer yourself to another life,

 Nothing unpleasant would happen to those handling these things but for you, who happen to be a philosopher, what harm will come from these affairs? j

 Of words but you, o king, will both speak publicly among the armies and bring an impulse with your speech and will rouse them together for the deed.

 May you be crowned on the head with glorious trophies. may you be adorned with deeds of valor against the barbarians, and be escorted by many victorie

 May you rend the sea and stop the river and vanquish amalek. may a cloud, giving shade over your head, take away your burning heat, and a pillar of li

and they were torn away, and their manner altered their nature [....], and they have remained, and after the separation, being both nourished and fattened by foreign roots. But it was necessary to bring this one back as well and to graft it back to where they fell away, having crushed the heads that are the source of evil, so that they might not again corrupt the healthy body along with it. And as for the matters concerning Coele-Syria, is there anyone else who has delivered it from the impending dangers? For you do not brandish a spear, nor do you attack the enemy phalanxes, but by strategic dispositions and battle-lines and by the construction of siege engines and by other methods you set up bloodless trophies against your combatants. And now truly the members are in accord with your head and, as if possessing no will of their own, are moved and guided by your nod. For who has ever witnessed such harmony of a state, or when have those thus divided in opinion and partitioned into villages, as if bound by one soul and led by one watchwo[rd], taken up one and the same mind to obey your decrees and be led by your ordinances? And soldiers, on the one hand, receiving from here the starting-points for their strategy, both how they must stand and how to attack, whether lying in ambush or openly or from either side, and as is fitting, both, raise trophies against the enemy and bring the victory crowns. And those who are occupied with the laws and those who are engaged with public contributions, the former receiving from you the revelation of the will hidden in the laws, the latter the formulation of just collection, direct what is necessary. Shall I say something also of your secret accomplishments? But bear the praise with endurance, since this too is a part of the philosophy you earnestly pursue, even if you have escaped the notice of the majority. Who so philosophically approaches divine matters with simple applications? But who has so mastered philosophy itself in the briefest of times, as to kn[ow] both simple and compound sounds and the arguments from these and their division, dividing mind and thought along with it and d[.....] both physical density and mathematical substance and logical existence? You indeed, if you wish, will square a new circle and will double the cube and with the highest note you will move the lowest and you will know in what way the diagonal is incommensurable with the side. The lessons, for many up to now [......... ..... ] will flow [.......] having been [...] to you. Thus for you did it create a nature at once gentle and solid, a sharp [.........] priceless arm[or], the former because of the impressibility of things brought before it, the latter because of the mnemonic and retentive power of [........]. Who has thus considered what is necessary or, having considered it, interpreted it? Who [thus], when the k[ingdom] sur[pas]ses all in v[iew ....], [is able] to be moderate [...] and accomplishes [ev]erything, but attributes nothing to himself [......... and ..] do I place my mind? And this, on the one hand, [upo]n that one, being measured by your s[ou]l alone. But who has so extended himself to all that none of those who approa[ch] should be afraid, nor should the tongue be fette[red] by fear of imperial pomp, but that both the soul should be relaxed by the gentleness of his appearance and his speech should have freedom before the royal ear? And who has so divided himself among all as to be a judge to the judges, or rather a lawgiver, and most skilled in reasoning to the reasoners and most learned in words, and to distinguish along with the embassies of the nations their [.........] and their sentiments, and now to speak from heaven, and now to draw near to the world [arou]nd us? And who has so requited his benefactors and remembered the favor to the very end, a favor which one would hesitate even to believe? For the champion of liberty and the only one free, you bow your neck to the empresses and appropriate to yourself the second rank of the empire, you who are appointed after God to rule those on earth. And concerning piety toward God, is there one who would dispute the primacy with you? the

καὶ ἀπεσπάσθησαν, καὶ τὴν φύσιν ὁ τρόπος ἠλλοίω[σε ....], καὶ μεμενήκασι, καὶ μετὰ τὴν διάστασιν, ἀλλοτρίαις ῥίζαις τρεφόμενά τε καὶ πιαινόμενα. ἀλλ' ἔδει καὶ τοῦτον ἐπανάγειν καὶ προσφῦναι ὅθεν ἀπέστησαν τὰς ἀρχεκάκους συντρίψαντα κεφαλάς, ἵνα μὴ καὶ αὖθις τὸ ὑγιαῖνον σῶμα συνδιαφθείρωσι. τὰ δὲ περὶ τὴν Κοίλην Συρίαν ἔστιν ὅστις ἄλλος τῶν ἐπηρτημένων κινδύνων ἀπήλλαξε; δόρυ μὲν γὰρ οὐ κραδαίνεις, οὐδὲ πολεμίων προσβάλλεις φάλαγξι, στρατηγικαῖς δὲ συντάξεσί τε καὶ παρατάξεσι καὶ μηχανημάτων κατασκευαῖς ταῖς τε ἄλλαις μεθόδοις ἀναίμακτα κατὰ τῶν μαχομένων ἱστᾷς τρόπαια. καὶ νῦν ὄντως τὰ μέλη τῇ κεφαλῇ σου συμπνέουσι καὶ ὥσπερ οἰκείαν μὴ κεκτημένα προαίρεσιν τῷ σῷ συγκινοῦνται καὶ περιάγονται νεύματι. τίς γὰρ τοιαύτην ἁρμονίαν πολιτείας ἐθεάσατο πώποτε ἢ πότε οὕτως οἱ κατὰ γνώμας διῃρημένοι καὶ κατὰ κώμας μεμερισμένοι, ὥσπερ μιᾷ συνδεδεμένοι ψυχῇ καὶ ὑφ' ἑνὸς ἀγόμενοι τοῦ συνθήμα[τος], μίαν καὶ τὴν αὐτὴν διάνοιαν ἐπανῄρηνται τοῖς σοῖς πείθεσθαι δόγμασι καὶ τοῖς σοῖς θεσπίσμασι ἄγεσθαι; καὶ στρατιῶται μὲν ἐντεῦθεν τὰς τῆς στρατηγίας λαμβάνοντες ἀφορμάς, ὅπως τε δεῖ στῆναι καὶ πῶς προσβαλεῖν, λοχῶντες ἢ ἐκ τοῦ προφανοῦς ἢ ἐκ τοῦ ἑκατέρωθεν καὶ ὡς προσῆκεν ἀμφοτέρα, τρόπαια κατὰ τῶν πολεμίων ἐγείρουσι καὶ τοὺς ἐπινικίους στεφάνους προσάγουσιν. οἵ τε περὶ τοὺς νόμους στρεφόμενοι καὶ οἱ περὶ τὰς δημοσίας ἐσχολακότες συνεισφοράς, οἱ μὲν τὴν ἀποκάλυψιν τοῦ κεκρυμμένου τοῖς νόμοις βουλήματος, οἱ δὲ τύπωσιν τῆς δικαίας εἰσπράξεως παρὰ σοῦ κομιζόμενοι, τὸ δέον ἰθύνουσιν. Εἴπω τι καὶ τῶν ἀπορρήτων; ἀλλὰ καρτέρει φέρων τὸν ἔπαινον, ἐπεὶ καὶ τοῦτο τὸ μέρος τῆς σπουδαζομένης σοι φιλοσοφίας, εἰ καὶ τοὺς πλείονας ἔλαθες. τίς οὕτως ἁπλαῖς ἐπιβολαῖς φιλοσόφως προσβάλλει τοῖς θείοις; αὐτὴν δὲ τὴν φιλοσοφίαν τίς οὕτως ἐν βραχυτάτοις καιροῖς εἰσῳκίσατο, ὡς ἁπλάς τε γν[ῶναι] φωνὰς καὶ συνθέτους καὶ τοὺς ἐκ τούτων λόγους καὶ τὴν τούτων διαίρεσιν νοῦν συνδιαιρουμένην καὶ διάνοιαν καὶ δ[.....] τήν τε φυσικὴν παχύτητα καὶ τὴν μαθηματικὴν οὐσίαν καὶ τὴν λογικὴν ὕπαρξιν; σύ γε, εἰ βούλει, καινὸν κύκλον τετραγωνίσεις καὶ τὸν κύβον διπλασιάσεις καὶ τῇ ὑπάτῃ συγκινήσεις τὴν νήτην καὶ τὴν διάμετρον γνώσῃ ὅπη ἀσύμμετρός ἐστι τῇ πλευρᾷ· τὰ τέως πολλοῖς ἄ[ν .............. ]ρυήσονται [.......]θέντα σοι τὰ μαθήματα. οὕτω σοι τὴν φύσιν ἁπαλὴν ὁμοῦ καὶ στερέμνιον ὀξεῖ [.........] ἄτιμον ὅπλ[ισμα] ἐδημιούργησεν ἐκεῖνο διὰ τὸ τῶν προσαγομένων εὐτύπωτον, τοῦτο διὰ τὸ τῶν [........] μνημονικὸν καὶ κάτοχον. τίς οὕτως τὸ δέον ἐσκέψατο ἢ σκεψάμενος διηρμήνευσε; τίς [οὕτως] πάντων [ἐ]ν ὄ[.... τῆς βα]σιλείας ὑ[περ]εχούσης μετριοφρ[ονεῖν .....] καὶ πᾶν [μ]ὲν κατορθοῦν, μηδὲν δὲ προσάγειν ἑαυτῷ [......... καὶ ..] νοῦν τιθῶ; καὶ τοῦτο μὲν [ἐπ' ἐκ]εῖνον τῇ σῇ ψ[υχ]ῇ μόνῃ παραμετρούμενον. ἀλλὰ τίς οὕτως ἑαυτὸν πᾶσιν ἐφήπλωσεν ὡς μηδένα δεδιέναι τῶν προσιόν[των], μηδὲ τῷ φόβῳ τοῦ ἀρχικοῦ ὄγκου πεδεῖ[σθαι] τὴν γλῶτταν, ἀλλὰ τῷ μειλιχίῳ τῆς θέας διαχείσθαι καὶ τὴν ψυχὴν καὶ ἐλευθερίαν ἔχειν τὸν λόγον πρὸς βασιλικὴν ἀκοήν; τὶς δὲ οὕτως ἑαυτὸν τοῖς πᾶσιν ἐμέρισεν ὡς δικαστὴν μὲν εἶναι τοῖς δικασταῖς, μᾶλλον δὲ νομοθέτην, λογιστικώτατον δὲ τοῖς λογισταῖς καὶ λόγοις φιλολογώτατον, τῶν τε πρεσβευόντων ἐθνῶν συνδιαιρεῖσθαι τ[.........]ις καὶ τοῖς φρονήμασι, καὶ νῦν μὲν ἀπ' οὐρανοῦ φθέγγεσθαι, νῦν δὲ πλησιάζειν τῇ καθ' [ἡμ]ᾶς οἰκουμένῃ; εὐεργέτας δὲ τίς οὕτως ἠμείψατο καὶ μέχρι παντὸς τὴν χάριν ἀπεμνημόνευσε καὶ χάριν ἣν ἄν τις καὶ πιστεῦσαι ὀκνήσει; ὁ γὰρ τῆς ἐλευθερίας προστάτης καὶ μόνος ἐλεύθερος, ὑποκλίνεις τὸν αὐχένα ταῖς βασιλίσι καὶ τῷ δευτέρῳ τῆς βασιλείας σχήματι προσοικειοῖς ἑαυτόν, ὁ μετὰ θεὸν τεταγμένος ἡγεμονεύειν τῶν ἐπὶ γῆς. τῆς δὲ περὶ τὸν θεὸν εὐσεβείας ἐστὶν ὃς τοῦ πρωτείου σοι διαμφισβητήσειε; τὴν