Epimerismi in psalmos
It comes from the lessons being imprinted like wax, or from it being mixed from cold and hot, or from receiving the blow at the right time, or from *k
In the case of theotokos theētokos, elaphobolos elaphēbolos. makarios, of what type of those falling under the category of noun? adjective. define.an
To a master in skill, as a student to a teacher in choice, as a friend to a friend. but if it signifies one having the age of a man, of which kind o
Numbers, cases. of what gender is ο῾`ς (hos)? masculine. of what number? singular. of what case? nominative and upright of the singulars. what is it
With nouns, and they begin with them, then verbs are derived from nouns, for example horse, i ride a horse, chariot, i drive a chariot apart from tho
How are the prepositions divided? into two into monosyllables and into disyllables. what is the reciprocal relationship between the monosyllables and
It means two things: the preposition, as in not somehow now from an oak nor from a rock, and in place of from afar, as in for the washing-places
Zaea for those from the verb α᾿´ω are oxytone, for example α᾿κραής and 18 all those in ης that have ζα ζαμενὴς, ζαχρειής. it has been noted that αυ
We are accustomed to use when in doubt and they are these: ara, kâta, môn. syllogistic are those which are well-suited for the inferences and summari
The future has the η or the ε. and it ought to have the ε and not the η but whenever the present of the first conjugation of the perispomena verbs, e
Ste e, why? of those in -mi, the first and the second conjugation end in e, the 3rd in o, and the 4th in a lengthened doubtful vowel. and why do the f
Are found, i do not understand, i free, i give therefore, the verbs in -mi are not aeolic from the breathing, because the aeolians are psilotic but
Double. is it a primary word or a derivative? and from where is it derived? from the preposition *kata* and the verb *hizō*. and are compound words fi
Is oxytone, except for *etoi* but following, it is barytone. the disjunctive conjunction *e*, being unaspirated and superfluous. how many things does
What? the written law, which god gave to moses and the coin .... indeed among the egyptians the land and the law of grace, which is the gospel it
The passive perfect is ispsyllabic with the active, with the rule stating that every passive or middle having an m is declined, having one syllable mo
Yours from οὗ, ὁ ὅς, ἡ ἥ, τὸ ὅν in the dual, νῶι, σφῶι, σφῶε. from νῶι comes ὁ νωΐτερος, ἡ νωιτέρα, τὸ νωΐτερον from σφῶι, ὁ σφωΐτερος, ἡ σφωιτέρα,
I thresh and two of them have the future with h, i will shout and i will bewail and the other two with a, i will hear and i will be foolish, (for it
Having a monosyllable in the genitive, sometimes the consonant of the perfect, sometimes that of the future. and what is the consonant of the perfect?
Phaeacians, that they might be the most skilled of all men (like) the little ear, which alone is unaspirated (made smooth) of all the others being as
The shortened analogical, the lengthened poetic. how is water declined? of water. the rule: neuters in -or are declined through -ros, and keep the ome
Being in the middle of a word, the one beginning the middle syllable is aspirated, but the one ending the same [syllable] is unaspirated, for example
And why is it marked? because there is a rule that says that monosyllabic words ending in ες, declined imparisyllabically, have this order (declension
Lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the a before two consonants never wishes to be
I was making prosper but verbs beginning from the particle eu and dys do not augment the beginning of the imperfect 54 externally, but have the infle
Ending in the penult, able to receive contraction in the second and third person, the y is added in the future, i flow you flow you flow (i will flow)
I see, straight, hollow, form, and the like. and otherwise: verbs beginning with o are written with a small o, except for ὠθῶ, ὠφελῶ, ὠχριῶ, ὠρύω, ὠδύ
Is
A combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -ω ending in the di
Has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. tis of what kind of those falling under the noun?of the interrogativ
A
Megá[l]os for the genitive megálou is heteroclitic, as if from the nominative megálos. and why did the nominative megálos fall out of use? beca
How many genitives does basileus admit? six: basileus, genitive basileos with epsilon and omicron, commonly basileus, genitive basileos, wi
Should have been *zeos*. therefore, with the two rules conflicting, the doric dialect entered, and it became *zeus, dios* for the dorians turn δ into
Having a single origin before the t, the st is oxytone, for example, istos, pistos, christos, and anything similar. let us break, of the subjunctive m
A word participating in the property of verbs and of nouns. what does it participate in of the noun and of the verb? of the noun, genders and cases o
It may be formed in the feminine gender, for example, stephanos, geranos the word ouranos, sikanos, is noted, which is a place in iberia. he will lau
Thymos from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos` for things from the passi
Falsehood, form, wall, and the like, are properispomenon but the paroxytones and the proparoxytones and the properispomena, are in effect (barytone.)
Consonants, of which the second is unchangeable. the passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. why is it proparoxytone? neuter nouns end
Are declined without hindrance both into the participles and into the other moods but etheka, edoka, heka, ought to have been with a sigma, but were
On the same day a derivative, which is a participle. i have begotten you, a verb, indicative, simple, derivative, of the second conjugation of the per
Is written with an i, except for verbs in -ευω, as in λαγνεύω λαγνεία, and those from words in -υς, as in ταχὺς, ταχεῖα and those from words with a c
Otherwise: verbs ending in αίνω are written with the diphthong αι, for example βαμβαίνω, ξηραίνω, μιαίνω noted are σθένω, μένω, πένω, στένω. 94 ῥάβ
From *agallō*, this from *aglaon*, this from *aiglē*, this from *aissō* which means *hormō*. why is *li* with an iota? words with a circumflex on -iō
I tread, i pour, i moisten. the thli is long, why? disyllabic verbs ending in bō, whose penultimate syllable has an i, are lengthened. epanistantai, a
First, third person of the singulars, of the compound form. and from where was it compounded? from the preposition *epi* and the verb *akouō*. and *ak
Second, you struck. those who hate, where does it come from? from i hate, this from enemy, this from hatred, the hatred, this from i hold, i control.
By a change of a to h, i seek the plural, we seek, we seek, the second person, you seek, you seek. pseudos, whence does it come? from i flee, flight
107 {1fifth psalm.} 1 where does it come from? from pempō for it sends us to the tenth number.
Second aorist from ἐντέλλω, the future ἐντελῶ, the first aorist ἔτειλα, the middle ἐτειλάμην, the second ἐτείλω. behold, a deictic adverb, why is it o
From `opizo`, which means to pursue behind this from `opis`, not regarding the vengeance of the gods, this from `hepo` meaning to follow. why pi i?
Of actives only is written with the ei diphthong but in the case of passives and the rest with i. it means six things: `eidô` to make like, from whic
A monosyllable is circumflexed, and it becomes to set on fire every syllable ending in n ... is taken, from lēbō, [meaning] to take, and with the pre
R ai g i a n
1eleventh psalm.} another one and with the number ten, eleventh.
A ,
1psalm 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist
A
1psalm 18.} omega, why? because every simple greek word with an acute accent on the last syllable
You have favored, lord, your land. redeemer, from i redeem, this from ransom, this from i loose.
Nothing is said in a universal sense, as when we say, nothing new in the world the form with theta is taken from οὐδέν, and by changing delta t
1 i am well-pleasing from *aretô*, and with the addition of s *arestô* and *euarestô* this from *aretê* (virtue) but that which is from *erô*, 'i de
{1[psalm 29.]} 1 evening (hespera), from to bring inward (eso pherein), being a sort of in-bringer (esophera), and by syncope, hespera,
Second. the first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.
I have been shaken, and from it palm, by which the hand is moved, and from this comes i wrestle the passive perfect is i have been wrestled, the thir
.the rule: proper nouns in nes, not compounded from the neuter, have the genitive in ou, meriones, merionou, iordanes, iordanou. hermonieim: names end
⇔
I was calling, i was judging, those things, when falling out, have the e the word *ekpoma* comes from *ek*. {1[psalm 54.]}1 i was harboring anger is
Playing.of a fox the rule: simple words ending in ξ of more than one syllable, except for those in ξ, are all declined through κ. {1[psalm 63.]}1 i c
I
Π δ μ ι ὸ ί
, 10
,
T
T
E {
Of a strap for just as the i turns into e, it is necessary for the e also to turn into i, a strap, of a strap, and from it, garment. you will roll up
1[psalm 110]}1 o in kratō, with the addition of s. for when the e adds two
E ma
130.]}1 they were lifted up, from *meteōrizō*. why were they not humble-minded like the weaned child now its mother, but i raised my voice
Equal,
Psalm 140.]} (incense) this from `thuma` (sacrifice), for through the burning of sacrifices
̀σ ρνʹ.]} in powers, the nominative, power, from to rule, this from
O
Syniōn (coming together), from iō, to go forward, iōn (going) and syniōn (coming together). arrōstia (sickness), from rhō, rhōsō, rhōstos . 144 apotha
On from *pleon*, and by a pleonasm of i, but it is written with a diphthong, since they write it with an h, and otherwise the disyllabic comparatives
T
Acedia, from *akedio* (i am despondent), this from *aedio* (i am displeased), and this from *hedys* (sweet) and after *edes* (sweet), and with the ad
84
I will support, i have supported, i have been supported, i was supported and this from 'i stand', 'i will cause to stand'. shelterer, from 'i shelter
N n
. p
L
P
K
Isin, the nominative is mercy, it comes from helō, which means to take, elos e
29 t
1[psalm 110.]} i have *kratô* [i hold], with the addition of s. for when the e is added
,
1 they were lifted up, from `meteorizo`. why were they not humble-minded as the
T ,
Eias, the nominative, dominion, from i rule, this from ruler, this from i am able. enechoi, en is a preposition, ēchōi is a noun, and ēchos from movin
Has 3 solutions, moses of moses, moses of moses, and moses of moses. let him be expected, i expect from the second conjugation of the perispomenon. th
From casting the ω᾿῀πας. oath, from fence, and being a little wall for the one swearing, against transgressing the agreements. to serve, from i serve,
should have been *Zeos*. Therefore, with the two rules conflicting, the Doric dialect entered, and it became *Zeus, Dios*; for the Dorians turn Δ into Ζ. How many things does *Zeus* signify? Four; the god according to the Greeks, as in "But when Zeus had brought the Trojans and Hector near the ships"; and Poseidon, as in "But Zeus stirred up the sea," (Zeus stirred up the sea, Od. 5.304.); and the chthonic god; as in "And chthonic Zeus and dread Persephone." ARCHONTES, a participial noun, is transferred from a participle to a noun, and comes from the verb *archo*; and *archo* comes from *airo*, *epairo*. Why is *Archon* barytone? Disyllables ending in 73 CHON, when not being the name of a month, are barytone, for example *tychon*, *glichon*; thus therefore also *archon*; "not the name of a month" is added because of *Pachon* among the Egyptians. And why is the participle *archon* barytone? Because every participle of the present tense ending in N is barytone, for example *typto typton*, thus therefore also *archo* and *archon*, apart from the participle *hekon*. It is unaspirated; an E A ending before an R with a rough breathing becomes unaspirated, *archo*, *archos*, *arthron*, and every vowel before a rough breathing and R is unaspirated. The AR is short, why? Because the syllable AR, when it begins a word and is not subject to crasis, is shortened when a consonant other than A follows, for example *armelos*, *arktos*; thus therefore also *archon*; but *argos*, being oxytone, was lengthened from *aergos*; but *ardo* and *arden*, coming from *airon*, are lengthened. SYNECHTHESAN from *synago*, a compound form, whence it is composed, from the preposition *syn* and *ago*. How many things does *ago* signify? Four; *ago* meaning I go, as in "leading in Laodice, in form the best of her daughters"; *ago* meaning I break, as in "they will break the spear of horse-taming Diomedes"; *ago* meaning I bring, as in "leading to divine Agamemnon, rejoicing in victory"; *ago* meaning I am astonished, as in "amazement holds me, leader of the people." How does *ago* differ from *phero*? That *ago* is used for animate beings, as in "but you will lead the might of Priam," while *phero* is for inanimate things, as in "they led sheep, and brought fine wine." Therefore *ago* and with the preposition *syn*, *synago*. And are compound words first inflected and then compounded, or first compounded and then inflected? Look in "he did not sit." Why is *synago* barytone? Verbs of more than two syllables ending in GO, with A in the penult, not being compounds with a preposition, are perispomenon, for example *smarago*, 74 *patago*; marked are *ago*, *synago*, and any similar word, for it is compounded with a preposition. The A is short, why? Among poets it is found short, as in "they bring gifts to the king," and in composition they also have it short, for example, *synago*, *synagoge*; the preposition *syn* denotes "together," as in *synekdemos*, *syntrophos*, *synoikos*, instead of *homoekdemos*, *homotrophos*, *homooikos*; for *synago* is "to lead together." TO THE SAME PLACE, an adverb of collection or gathering; it comes from the preposition *epi* and the pronoun *autos*. AGAINST THE LORD. If *kata* is constructed with the genitive, it is used for accusation and charge, for example, "against the Lord and against his Christ;" but if with the accusative, it denotes equality, for example "according to me," instead of "equal to me;" "according to him," instead of "equal." CHRISTOS, a verbal noun. And from where does it come? If it signifies the anointed one, from *chrio*, it is written with an I; (for verbs in IO not derived from the present or future, and not having I from pleonasm nor O instead of the perfect, are written with I, for example *chrio*, *phthio*, *tio*;) but if it signifies the good, from *chro* meaning I furnish, which in the future is written with an H; for monosyllables also have the future with H, *chro chreso*, *rho rheso*. And how many things does *chro* signify? 6; *Chro* meaning I furnish, from which also *chrestos*, good, the one who furnishes himself to all; *chro*, meaning I acquire, from which also *chrema*; *chro* meaning I prophesy, from which also *chresmos* and *chrester*; *chro*, meaning I dye, from which also *chroma*; *chro*, meaning I strike, from which also by derivation *chrauo*, and Homer, "he will graze of the courtyard him that leaped over, and will not subdue him." Why is CHRISTOS oxytone? Syllables in TOS
ω᾿´φειλεν ει᾿῀ναι Ζεός. Τῶν ου᾿῀ν δύο κανόνων μαχο μένων, ει᾿ση῀λθεν ἡ τῶν ∆ωριέων διάλεκτος, καὶ ἐγένετο Ζεὺς, ∆ιός· οἱ γὰρ
∆ωριεῖς τὸ ∆ ει᾿ς Ζ τρέπουσι. Ζεὺς πόσα σημαίνει; Τέσσαρα· τὸν θεὸν κατὰ τοὺςἝλληνας, ὡς τὸ Ζεὺς δ' ε᾿πεὶ ου᾿῀ν Τρῶας τε καὶἝκτορα
νηυσὶ πέλασσε· καὶ τὸν Ποσειδῶνα, ὡς τὸ Ζεὺς δὲ κατὰ πόντον ἑτάρα, (Ζεὺς ε᾿τα´ραξε δὲ πόντον οδ. εʹ. 304.) καὶ τὸν καταχθόνιον
θεόν· ὡς τὸ Ζεὺς δὲ καταχθόνιος καὶ ἐπαινὴ Περσεφόνεια. ἌΡΧΟΝΤΕΣ ο᾿´νομα μετοχικὸν, μετάγεται δὲ ἀπὸ μετοχῆς ει᾿ς ο᾿´νομα,
καὶ γίνεται παρὰ τὸ α᾿´ρχω ῥῆμα· τὸ δὲ α᾿´ρχω παρὰ τὸ αι᾿´ρω, ε᾿παίρω.Ἄρχων διὰ τί βαρύνεται; Τὰ ει᾿ς 73 ΧΩΝ λήγοντα δισύλλαβα,
ὁπότε μὴ μηνὸς ο᾿´νομα ὑπάρχον, βαρύνεται, οι῾῀ον τύχων, γλίχων· ου῾´τως ου᾿῀ν καὶ α᾿´ρχων· πρόσ κειται "μὴ μηνὸς ο᾿´νομα"
διὰ τὸ παχὼν παρ' Αι᾿γυπτίοις. Ἡ δὲ α᾿´ρχων μετοχὴ διὰ τί βαρύνεται; ∆ιότι πᾶσα μετοχὴ ει᾿ς Ν λήγουσα ε᾿νεστῶτος χρόνου βαρύνεται,
οι῾῀ον τύπτω τύπτων, ου῾´τως ου᾿῀ν καὶ α᾿´ρχω καὶ α᾿´ρχων, χωρὶς τῆς ἑκὼν μετοχῆς. Ψιλοῦται· τὸ Ε Α λῆγον ει᾿ς Ρ ε᾿πιφερομένου
δασέος ψιλοῦται, α᾿´ρχω, α᾿ρχὸς, α᾿´ρθρον, καὶ πᾶν φωνῆεν πρὸ δασέος καὶ τοῦ Ρ ψιλοῦται. Τὸ ΑΡ βραχὺ, διατί; ∆ιότι ἡ ΑΡ συλλαβὴ
α᾿´ρχουσα καὶ ἀσυνάλειπτος ου᾿῀σα ε᾿πιφερομένου α᾿φω´νου μὴ τοῦ Α συστέλλεται, οι῾῀ον α᾿´ρμηλος, α᾿´ρκτος· ου῾´τως ου᾿῀ν καὶ
α᾿´ρχων· τὸ δὲ ἀργὸς ο᾿ξυνθὲν ε᾿ξετάθη ε᾿κ τοῦ ἀεργός· τὸ δὲ α᾿´ρδω καὶ α᾿´ρδην παρὰ τὸ αι᾿´ρων γινόμενον ε᾿κτείνεται. ΣΥΝΉΧΘΗΣΑΝ
ε᾿κ τοῦ συνάγω, σχήματος συνθέτου, ο῾´θεν σύγκειται, ε᾿κ τῆς σὺν προθέσεος καὶ τοῦ α᾿´γω. Τὸ α᾿´γω πόσα σημαίνει; Τέσσαρα·
α᾿´γω τὸ πορεύομαι, ὡς τὸ Λαοδίκην ε᾿σα´γουσα, θυγατρῶν ει᾿῀δος α᾿ρι´στην· α᾿´γω τὸ κατακλῶ, ὡς τὸ α᾿´ξον δὴ ε᾿´γχος ∆ιομήδεος
ἱπποδάμοιο· α᾿´γω τὸ φέρω, ὡς τὸ ει᾿ςἈγαμέμνονα δῖον α᾿´γων κεχαρηότα νίκῃ· α᾿´γω τὸ ἐκπλήττομαι, ὡς τὸ α᾿´γη μ' ε᾿´χει ο᾿´ρχαμε
λαῶν. Τί διαφέρει τὸ α᾿´γω τοῦ φέρω;Ὅτι τὸ μὲν α᾿´γω ε᾿πι` ἐμψύ-χων λαμβάνεται, ὡς τὸ α᾿´ξετε δὲ Πριάμοιο βίην. τὸ δὲ φέρω
ε᾿πι` ἀψύχων, ὡς τὸ οι῾` δ' η᾿῀γον μὲν μῆλα φέρον δ' εὐήνορα οι᾿῀νον. Ἄγω ου᾿῀ν καὶ μετὰ τῆς σὺν προθέσεως συνάγω. Καὶ αἱ
συντιθέμεναι λέξεις πρῶτον κλίνονται καὶ ου῾´τω συντίθενται, η᾿` πρῶτον συντίθενται καὶ ου῾´τω κλίνονται. Ζήτει ει᾿ς τὸ "ου᾿κ
ἐκάθισε." Συνάγω διατί βαρύνεται; Τὰ ει᾿ς ΓΩ λήγοντα ῥήματα ὑπὲρ δύο συλλαβὰς παραληγόμενα τῷ Α, μὴ ο᾿´ντα σύνθετα παρὰ πρόθεσιν
περισπᾶται, οι῾῀ον σμαραγῶ, 74 παταγῶ· σεσημείωται τὸ α᾿´γω, συνάγω, καὶ ει᾿´ τι ο῾´μοιον, παρὰ γὰρ πρόθεσιν συντίθεται. Τὸ
Α βραχὺ, διατί; Παρὰ ποιηταῖς ευ῾´ρηται βραχὺ, ὡς τὸ α᾿´γουσι δῶρα α᾿´νακτι, καὶ κατὰ σύνθεσιν δὲ βραχὺ ε᾿´χουσιν αυ᾿το`,
οι῾῀ον, συνάγω, συναγωγή· ἡ δὲ σὺν πρόθεσις τὸ ὁμοῦ δηλοῖ, ὡς τὸ συνέκ δημος, σύντροφος, σύνοικος, α᾿ντὶ τοῦ ὁμοέκδημος, ὁμό
τροφος, ὁμόοικος· συνάγω γάρ ε᾿στι τὸ ὁμοῦ α᾿´γω. ἘΠῚ ΤῸ ΑΥ᾿ΤΟ` ἐπίρρημα συλλήψεως η᾿` α᾿θροίσεως· γίνεται δὲ ἐκ τῆς ε᾿πι`
προθέσεως καὶ τῆς αυ᾿το` ἀντωνυμίας. ΚΑΤᾺ ΤΟΥ͂ ΚΥΡΊΟΥἩ κατὰ ει᾿ μὲν γενικῇ συντάσσεται, ε᾿πι` κατηγορίας καὶ ἐγκλήματος
τίθεται, οι῾῀ον, "κατὰ τοῦ κυρίου καὶ κατὰ τοῦ χριστοῦ αυ᾿τοῦ·" ει᾿ δὲ μετὰ αι᾿τιατικῆς, δηλοῖ τὴν ι᾿σο´τητα, οι῾῀ον "κατ'
ε᾿με`," α᾿ντὶ τοῦ ι᾿´σον ε᾿μοί· "κατ' αυ᾿το`ν," α᾿ντὶ τοῦ ι᾿῀σον. ΧΡΙΣΤῸΣ, ο᾿´νομα ῥηματικόν. Καὶ πόθεν γίνεται; Ει᾿ μὲν
σημαίνει τὸν κεχρισμένον, ε᾿κ τοῦ χρίω, γράφεται διὰ τοῦ Ι· (τὰ γὰρ διὰ τοῦ ΙΩ ῥήματα μὴ παρ' ε᾿νεστῶτα η᾿` μέλλοντα παρηγμένα,
μηδὲ ε᾿´χοντα α᾿πο` πλεονασμοῦ τὸ Ι μηδὲ ἀντι παρακείμενον τὸ Ο, διὰ τοῦ Ι γράφεται, οι῾῀ον χρίω, φθίω, τίω·) ει᾿ δὲ σημαίνει
τὸ ἀγαθὸν, ε᾿κ τοῦ χρῶ τὸ παρέχω, ο῾´περ ε᾿πι` τοῦ μέλλοντος διὰ τοῦ Η γράφεται· καὶ τὰ μονοσύλλαβα γὰρ διὰ τοῦ Η ε᾿´χει τὸν
μέλλοντα, χρῶ χρήσω, ῥῶ ῥήσω. Καὶ πόσα σημαίνει τὸ χρῶ; έ· Χρῶ τὸ παρέχω, ε᾿ξ ου῾῀ καὶ χρηστὸς, α᾿γαθὸς, ὁ πᾶσιν ἑαυτὸν παρέχων·
χρῶ, τὸ κτῶμαι, ε᾿ξ ου῾῀ καὶ χρῆμα· χρῶ τὸ μαντεύομαι, ε᾿ξ ου῾῀ καὶ χρησμὸς καὶ χρηστήρ· χρῶ, τὸ βάπτω, ε᾿ξ ου῾῀ καὶ χρῶμα·
χρῶ, τὸ πλήσσω, ε᾿ξ ου῾῀ καὶ κατὰ παραγωγὴν χραύω, καὶ Ὅμηρος χραύσει μέν τ' αυ᾿λη῀ς ὑπεράλμενον ου᾿δε` δαμάσσει. ΧΡΙΣΤῸΣ
διατί ὀξύνεται; Τὰ ει᾿ς ΤΟΣ σύλλαβα
