Epimerismi in psalmos

 It comes from the lessons being imprinted like wax, or from it being mixed from cold and hot, or from receiving the blow at the right time, or from *k

 In the case of theotokos theētokos, elaphobolos elaphēbolos. makarios, of what type of those falling under the category of noun? adjective. define.an

 To a master in skill, as a student to a teacher in choice, as a friend to a friend. but if it signifies one having the age of a man, of which kind o

 Numbers, cases. of what gender is ο῾`ς (hos)? masculine. of what number? singular. of what case? nominative and upright of the singulars. what is it

 With nouns, and they begin with them, then verbs are derived from nouns, for example horse, i ride a horse, chariot, i drive a chariot apart from tho

 How are the prepositions divided? into two into monosyllables and into disyllables. what is the reciprocal relationship between the monosyllables and

 It means two things: the preposition, as in not somehow now from an oak nor from a rock, and in place of from afar, as in for the washing-places

 Zaea for those from the verb α᾿´ω are oxytone, for example α᾿κραής and 18 all those in ης that have ζα ζαμενὴς, ζαχρειής. it has been noted that αυ

 We are accustomed to use when in doubt and they are these: ara, kâta, môn. syllogistic are those which are well-suited for the inferences and summari

 The future has the η or the ε. and it ought to have the ε and not the η but whenever the present of the first conjugation of the perispomena verbs, e

 Ste e, why? of those in -mi, the first and the second conjugation end in e, the 3rd in o, and the 4th in a lengthened doubtful vowel. and why do the f

 Are found, i do not understand, i free, i give therefore, the verbs in -mi are not aeolic from the breathing, because the aeolians are psilotic but

 Double. is it a primary word or a derivative? and from where is it derived? from the preposition *kata* and the verb *hizō*. and are compound words fi

 Is oxytone, except for *etoi* but following, it is barytone. the disjunctive conjunction *e*, being unaspirated and superfluous. how many things does

 What? the written law, which god gave to moses and the coin .... indeed among the egyptians the land and the law of grace, which is the gospel it

 The passive perfect is ispsyllabic with the active, with the rule stating that every passive or middle having an m is declined, having one syllable mo

 Yours from οὗ, ὁ ὅς, ἡ ἥ, τὸ ὅν in the dual, νῶι, σφῶι, σφῶε. from νῶι comes ὁ νωΐτερος, ἡ νωιτέρα, τὸ νωΐτερον from σφῶι, ὁ σφωΐτερος, ἡ σφωιτέρα,

 I thresh and two of them have the future with h, i will shout and i will bewail and the other two with a, i will hear and i will be foolish, (for it

 Having a monosyllable in the genitive, sometimes the consonant of the perfect, sometimes that of the future. and what is the consonant of the perfect?

 Phaeacians, that they might be the most skilled of all men (like) the little ear, which alone is unaspirated (made smooth) of all the others being as

 The shortened analogical, the lengthened poetic. how is water declined? of water. the rule: neuters in -or are declined through -ros, and keep the ome

 Being in the middle of a word, the one beginning the middle syllable is aspirated, but the one ending the same [syllable] is unaspirated, for example

 And why is it marked? because there is a rule that says that monosyllabic words ending in ες, declined imparisyllabically, have this order (declension

 Lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the a before two consonants never wishes to be

 I was making prosper but verbs beginning from the particle eu and dys do not augment the beginning of the imperfect 54 externally, but have the infle

 Ending in the penult, able to receive contraction in the second and third person, the y is added in the future, i flow you flow you flow (i will flow)

 I see, straight, hollow, form, and the like. and otherwise: verbs beginning with o are written with a small o, except for ὠθῶ, ὠφελῶ, ὠχριῶ, ὠρύω, ὠδύ

 Is

 A combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -ω ending in the di

 Has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. tis of what kind of those falling under the noun?of the interrogativ

 A

 Megá[l]os for the genitive megálou is heteroclitic, as if from the nominative megálos. and why did the nominative megálos fall out of use? beca

 How many genitives does basileus admit? six: basileus, genitive basileos with epsilon and omicron, commonly basileus, genitive basileos, wi

 Should have been *zeos*. therefore, with the two rules conflicting, the doric dialect entered, and it became *zeus, dios* for the dorians turn δ into

 Having a single origin before the t, the st is oxytone, for example, istos, pistos, christos, and anything similar. let us break, of the subjunctive m

 A word participating in the property of verbs and of nouns. what does it participate in of the noun and of the verb? of the noun, genders and cases o

 It may be formed in the feminine gender, for example, stephanos, geranos the word ouranos, sikanos, is noted, which is a place in iberia. he will lau

 Thymos from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos` for things from the passi

 Falsehood, form, wall, and the like, are properispomenon but the paroxytones and the proparoxytones and the properispomena, are in effect (barytone.)

 Consonants, of which the second is unchangeable. the passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. why is it proparoxytone? neuter nouns end

 Are declined without hindrance both into the participles and into the other moods but etheka, edoka, heka, ought to have been with a sigma, but were

 On the same day a derivative, which is a participle. i have begotten you, a verb, indicative, simple, derivative, of the second conjugation of the per

 Is written with an i, except for verbs in -ευω, as in λαγνεύω λαγνεία, and those from words in -υς, as in ταχὺς, ταχεῖα and those from words with a c

 Otherwise: verbs ending in αίνω are written with the diphthong αι, for example βαμβαίνω, ξηραίνω, μιαίνω noted are σθένω, μένω, πένω, στένω. 94 ῥάβ

 From *agallō*, this from *aglaon*, this from *aiglē*, this from *aissō* which means *hormō*. why is *li* with an iota? words with a circumflex on -iō

 I tread, i pour, i moisten. the thli is long, why? disyllabic verbs ending in bō, whose penultimate syllable has an i, are lengthened. epanistantai, a

 First, third person of the singulars, of the compound form. and from where was it compounded? from the preposition *epi* and the verb *akouō*. and *ak

 Second, you struck. those who hate, where does it come from? from i hate, this from enemy, this from hatred, the hatred, this from i hold, i control.

 By a change of a to h, i seek the plural, we seek, we seek, the second person, you seek, you seek. pseudos, whence does it come? from i flee, flight

 107 {1fifth psalm.} 1 where does it come from? from pempō for it sends us to the tenth number.

 Second aorist from ἐντέλλω, the future ἐντελῶ, the first aorist ἔτειλα, the middle ἐτειλάμην, the second ἐτείλω. behold, a deictic adverb, why is it o

 From `opizo`, which means to pursue behind this from `opis`, not regarding the vengeance of the gods, this from `hepo` meaning to follow. why pi i?

 Of actives only is written with the ei diphthong but in the case of passives and the rest with i. it means six things: `eidô` to make like, from whic

 A monosyllable is circumflexed, and it becomes to set on fire every syllable ending in n ... is taken, from lēbō, [meaning] to take, and with the pre

 R ai g i a n

 1eleventh psalm.} another one and with the number ten, eleventh.

 A ,

 1psalm 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist

 A

 1psalm 18.} omega, why? because every simple greek word with an acute accent on the last syllable

 You have favored, lord, your land. redeemer, from i redeem, this from ransom, this from i loose.

 Nothing is said in a universal sense, as when we say, nothing new in the world the form with theta is taken from οὐδέν, and by changing delta t

 1 i am well-pleasing from *aretô*, and with the addition of s *arestô* and *euarestô* this from *aretê* (virtue) but that which is from *erô*, 'i de

 {1[psalm 29.]} 1 evening (hespera), from to bring inward (eso pherein), being a sort of in-bringer (esophera), and by syncope, hespera,

 Second. the first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.

 I have been shaken, and from it palm, by which the hand is moved, and from this comes i wrestle the passive perfect is i have been wrestled, the thir

 .the rule: proper nouns in nes, not compounded from the neuter, have the genitive in ou, meriones, merionou, iordanes, iordanou. hermonieim: names end

 

 I was calling, i was judging, those things, when falling out, have the e the word *ekpoma* comes from *ek*. {1[psalm 54.]}1 i was harboring anger is

 Playing.of a fox the rule: simple words ending in ξ of more than one syllable, except for those in ξ, are all declined through κ. {1[psalm 63.]}1 i c

 I

 Π δ μ ι ὸ ί

 , 10

 ,

 T

 T

 E {

 Of a strap for just as the i turns into e, it is necessary for the e also to turn into i, a strap, of a strap, and from it, garment. you will roll up

 1[psalm 110]}1 o in kratō, with the addition of s. for when the e adds two

 E ma

 130.]}1 they were lifted up, from *meteōrizō*. why were they not humble-minded like the weaned child now its mother, but i raised my voice

 Equal,

 Psalm 140.]} (incense) this from `thuma` (sacrifice), for through the burning of sacrifices

 ̀σ ρνʹ.]} in powers, the nominative, power, from to rule, this from

 O

 Syniōn (coming together), from iō, to go forward, iōn (going) and syniōn (coming together). arrōstia (sickness), from rhō, rhōsō, rhōstos . 144 apotha

 On from *pleon*, and by a pleonasm of i, but it is written with a diphthong, since they write it with an h, and otherwise the disyllabic comparatives

 T

 Acedia, from *akedio* (i am despondent), this from *aedio* (i am displeased), and this from *hedys* (sweet) and after *edes* (sweet), and with the ad

 84

 I will support, i have supported, i have been supported, i was supported and this from 'i stand', 'i will cause to stand'. shelterer, from 'i shelter

 N n

 . p

 L

 P

 K

 Isin, the nominative is mercy, it comes from helō, which means to take, elos e

 29 t

 1[psalm 110.]} i have *kratô* [i hold], with the addition of s. for when the e is added

 ,

 1 they were lifted up, from `meteorizo`. why were they not humble-minded as the

 T ,

 Eias, the nominative, dominion, from i rule, this from ruler, this from i am able. enechoi, en is a preposition, ēchōi is a noun, and ēchos from movin

 Has 3 solutions, moses of moses, moses of moses, and moses of moses. let him be expected, i expect from the second conjugation of the perispomenon. th

 From casting the ω᾿῀πας. oath, from fence, and being a little wall for the one swearing, against transgressing the agreements. to serve, from i serve,

having a single origin before the T, the ST is oxytone, for example, istos, pistos, christos, and anything similar. LET US BREAK, of the subjunctive mood. And what does it 75 subordinate? Nothing, but hortatory verbs are written with a capital OMEGA, and are taken as subjunctives. The theme? Rhēssō, the same as rhēgnýō. And from where does it come? From rhō, to destroy. How many things does rhō mean? 7: rhō, to speak, from which also rhēsis as well as rhēma; rhō, to flow, from which also rheithron; rhō, to be healthy, from which also rhēsis for health, and rhōmē for strength; rhō, to destroy, from which also rhaûs and graûs, the corrupted one; rhō, to be drawn out, as in "rescue me, Lord;" rhō, to move and to shake; "ambrosial then the locks of the king rushed down." rhō, to do, from which rhézō. Rhēssō with RH Ē, why? A diphthong is never found before the two S's, except for leússō and kreíssōn. And otherwise: because the A appeared in the second aorist, and those having an appearing A in the second aorist are written with an Ē, for example rhēssō, érragon; pēssō, épagon. Rhēssō, rhēxō, érrēxa, and the subjunctive, eàn rhēxō, and the plural, eàn rhēxōmen; and with the preposition dia, diarrhēxōmen. How many R's do you write? Two. Why? Look in "shall not fall away." Why do you write -ĒSSŌ with two S's? Because a barytone present is never expressed with one S; for the one S is characteristic of a barytone future; and perhaps the characteristics of the barytone future cannot be the characteristics of a barytone present. For this reason, those that happened to become barytones with one S divided the inflection. DESMOS from deō, to bind. How many things does deō mean? With a plain E it means four things: deō, to bind, from which also desmos; deō, to fear, from which also deos, fear; deō, to beseech, from which also déomaí sou; 1ν∧ο∧1∧0ω⇔π∧/ε∧ρ∧π∧0∧ ∴οτ 1ν∧ο∧1∧0ω⇔/ε∧δ∧0∧ sic , from which also édeon, édees, édee, and it was necessary to be; and with the diphthong AI, 5: daíō, to learn, from which also daímōn, as if being some knowing one, and edáēn, meaning émathon; daíō, to divide, from which also daitrós, the cook; daíō, to feast, from which also the 76 feasting, and daitymónes, the friends; daíō, to burn, from which also dádes, the burning torches; daíō, to decorate, from which also daidáleios kataskeuē, the ornate construction. Desmos with a plain DE, why? Every word beginning with the syllable (DE) is written with a plain E, except for the 5 noted. It is oxytone. Simple words ending in -MOS having an S before the M are oxytone, for example chrēsmós, xysmós, desmós. Why is Autós oxytone? Every anaphoric and deictic pronoun is barytone, for example hoûtos, ekeînos, and the like; only autós is noted.

LET US CAST OFF, a hortatory verb; and it comes from the preposition apo and rhíptō. The RHI with I, why? Verbs ending in -PTŌ having a single vowel in the penultimate syllable.... FROM US from the preposition apo and the pronoun hēmôn. And it occurs by the change of P to PH because of the following rough breathing of hēmôn. The H with rough breathing, why? Because every pronoun beginning with a long vowel has a rough breathing, except for autós. And why except for autós? Because the diphthong AY is pronounced with a smooth breathing, aúxō, aúdō. ZYGOS, from dýo ágein (to lead two), dyagòs, and in syncope dygòs, and by a Doric change of D to Z, zygós. For the Dorians change D to Z. The ZY short, why? Because it is found short in a poet, as in "and they brought out a yoke-band together with a nine-cubit yoke;" and in Lycophron, "to throw a newborn cub or a single yoke." Why is Zygós oxytone? Because it was transformed into the neuter gender; for disyllabic words in -GOS, if they have before the end a shortened doubtful vowel, being proper or common nouns, are barytoned, for example krátos, págos, trágos, unless it should be transformed into the neuter gender, as zygós itself is found in the poet also as neuter. 77 How many things does Zygós mean? Three: the yoke of chariots, as in "the goddess took hold of the horse's yoke." and as in "he sent (it) over (upon) the silver yoke." It also means the seats of the rowers. THE DWELLING ONE is a participle part of speech. And what is a participle?

μονογενῆ ε᾿´χοντα πρὸ τοῦ Τ τὸ ΣΤ ο᾿ξυ´νεται, οι῾῀ον ἱστὸς, πιστὸς, χρι στὸς, καὶ ει᾿´ τι ο῾´μοιον. ∆ΙΑΡΡΉΞΩΜΕΝ, ὑποτακτικῆς ε᾿γκλίσεως. Καὶ τί ὑπο 75 τάσσει; Ου᾿δε`ν, α᾿λλὰ τὰ συμβουλευτικὰ διὰ τοῦ Ω μεγάλου γράφεται, καὶ ἀντὶ ὑποτακτικῶν λαμβάνονται. Τὸ θέμα; Ῥήσσω τὸ ῥηγνύω. Καὶ πόθεν γίνεται; Παρὰ τὸ ῥῶ τὸ φθείρω. Τὸ ῥῶ πόσα σημαίνει; ζʹ· ῥῶ τὸ λέγω, ε᾿ξ ου῾῀ καὶ ῥῆσις ὡς καὶ ῥῆμα· ῥῶ, τὸ ῥέω, ε᾿ξ ου῾῀ καὶ ῥεῖθρον· ῥῶ τὸ ὑγιαίνω, ε᾿ξ ου῾῀ καὶ ῥῆσις ἡ ὑγεία, καὶ ῥώμη ἡ δύναμις· ῥῶ τὸ φθείρω, ε᾿ξ ου῾῀ καὶ ῥαῦς καὶ γραῦς, ἡ διεφθαρμένη· ῥῶ τὸ ε᾿ξα´γομαι, ὡς τὸ "ῥῦσαί με κύριε·" ῥῶ τὸ κινῶ καὶ σείω· α᾿μβρόσιαι δ' α᾿´ρα χαῖται ε᾿περρώσαντο α᾿´νακτος. ῥῶ τὸ πράττω, ε᾿ξ ου῾῀ τὸ ῥέζω. Ῥήσσω τὸ ΡΗ Η, διατί; Ου᾿δε´ποτε πρὸ τῶν δύο ΣΣ εὑρί σκεται δίφθογγος, πλὴν τοῦ λεύσσω καὶ κρείσσων. Καὶ α᾿´λλως· διότι α᾿νεφάνη τὸ Α ε᾿ν τῷ δευτέρῳ α᾿ορίστῳ, καὶ τὰ ε᾿´χοντα α᾿ναφαινόμενον τὸ Α ε᾿ν τῷ δευτέρῳ α᾿ορίστῳ διὰ τοῦ Η γράφεται, οι῾῀ον ῥήσσω ε᾿´ρραγον, πήσσω ε᾿´παγον.Ῥήσσω, ῥήξω, ε᾿´ρρηξα, καὶ τὸ ὑποτακτικὸν, ἐὰν ῥήξω, καὶ τὸ πληθυν τικὸν, ἐὰν ῥήξωμεν· καὶ μετὰ τῆς διὰ προθέσεως, διαρρή ξωμεν. Πόσα Ρ γράφεις; ∆ύο. ∆ιατί; Ζήτει ει᾿ς τὸ "ου᾿κ ἀπορ ρυήσεται." ΉΣΣΩ διατί γράφεις δύο ΣΣ; ∆ιότι ου᾿δε´ποτε βαρύτονος ε᾿νεστὼς δι' ἑνὸς Σ ε᾿κφέρεται· τὸ γὰρ ε῾`ν Σ χαρα κτηριστικόν ε᾿στι βαρυτόνου μέλλοντος· καὶ τάχα χαρακτη ριστικὰ τοῦ βαρυτόνου μέλλοντος ου᾿ δύναται ει᾿῀ναι χαρα κτηριστικὰ βαρυτόνου ε᾿νεστῶτος. ∆ιὰ τοῦτο τὰ φθάσαντα γενέσθαι βαρύτονα δι' ἑνὸς Σ ε᾿με´ρισαν τὴν κλίσιν. ∆ΕΣΜῸΣ παρὰ τὸ δέω, τὸ δεσμεύω. Τὸ δέω πόσα ση μαίνει; ∆ιὰ τοῦ Ε ψιλοῦ σημαίνει τέσσαρα· δέω τὸ δεσμεύω, ε᾿ξ ου῾῀ καὶ δεσμός· δέω τὸ φοβοῦμαι, ε᾿ξ ου῾῀ καὶ δέος ὁ φόβος· δέω τὸ ἱκετεύω, ε᾿ξ ου῾῀ καὶ τὸ δέομαί σου· 1ν∧ο∧1∧0ω⇔π∧/ε∧ρ∧π∧0∧ ∴οτ 1ν∧ο∧1∧0ω⇔/ε∧δ∧0∧ sic , ε᾿ξ ου῾῀ καὶ τὸ ε᾿´δεον, ε᾿´δεες, ε᾿´δεε, καὶ ε᾿´δει γενέσθαι· καὶ διὰ τῆς ΑΙ διφθόγγου εʹ· δαίω, τὸ μανθάνω, ε᾿ξ ου῾῀ καὶ δαίμων, οἱονεὶ δαήμων τις ω᾿´ν, καὶ ἐδάην τὸ ε᾿´μαθον· δαίω τὸ μερίζω, ε᾿ξ ου῾῀ καὶ δαιτρὸς ὁ μάγειρος̣ δαίω τὸ ευ᾿ωχοῦμαι, ε᾿ξ ου῾῀ καὶ ἡ 76 ευ᾿ωχία, καὶ δαιτυμόνες, οἱ φίλοι· δαίω τὸ καίω, ε᾿ξ ου῾῀ καὶ δᾴδες αἱ καιόμεναι· δαίω τὸ ποικίλλω, ε᾿ξ ου῾῀ καὶ δαιδάλειος κατασκευὴ, ἡ ποικίλη. ∆εσμὸς τὸ ∆Ε ψιλὸν, διατί; Πᾶσα λέξις α᾿πο` τῆς (∆Ε) συλ λαβῆς α᾿ρχομένη διὰ τοῦ Ε ψιλοῦ γράφεται, πλὴν τῶν εʹ σεσημειωμένων.Ὀξύνεται. Τὰ ει᾿ς ΜΟΣ ἁπλᾶ ε᾿´χοντα πρὸ τοῦ Μ τὸ Σ ο᾿ξυ´νεται, οι῾῀ον χρησμὸς, ξυσμὸς, δεσμός. Αυ᾿το`ς διατί ὀξύνεται; Πᾶσα α᾿ντωνυμία α᾿ναφορικὴ ου᾿῀σα καὶ δεικτικὴ βαρύνεται, οι῾῀ον ου῾῀τος, ε᾿κεῖνος, καὶ τὰ ο῾´μοια· σεση μείωται μόνη ἡ αυ᾿το´ς.

ἈΠΟΡΡΊΨΩΜΕΝ, ῥῆμα συμβουλευτικόν· γίνεται δὲ ἐκ τῆς α᾿πο` προθέσεως καὶ τοῦ ῥίπτω. ΤὸῬΙ Ι, διατί; Τὰ ει᾿ς ΠΤΩ λήγοντα ῥήματα ἑνὶ φωνήεντι παραληγόμενα .... ἈΦ'ἩΜΩ͂Ν ε᾿κ τῆς α᾿πο` προθέσεως καὶ τῆς ἡμῶν α᾿ντωνυ μίας. Γίνεται δὲ κατὰ τροπὴν τοῦ Π ει᾿ς Φ διὰ τὸ ἐπιφερό μενον δασὺ πνεῦμα τοῦ ἡμῶν. Ει᾿ς τὸ Η δασεῖαν, διατί; ∆ιότι πᾶσα α᾿ντωνυμία α᾿πο` μακρᾶς α᾿ρχομένη δασύνεται, πλὴν τῆς αυ᾿το´ς. Καὶ διατί πλὴν τῆς αυ᾿το´ς; ∆ιότι ἡ ΑΥ δίφθογγος ψιλοῦται, αυ᾿´ξω, αυ᾿δω῀. ΖΥΓῸΣ, παρὰ τὸ δύο α᾿´γειν, δυαγὸς, καὶ ἐν συγκοπῇ δυγὸς, καὶ τροπῇ ∆ωρικῇ τοῦ ∆ ει᾿ς Ζ, ζυγός. Οἱ γὰρ ∆ωριεῖς τὸ ∆ ει᾿ς Ζ τρέπουσι. Τὸ ΖΥ βραχὺ, διατί; ∆ιότι ευ῾´ρηται βραχὺ παρὰ ποιητῇ, ὡς τὸ ε᾿κ δ' ε᾿´φερον ζυγόδεσμον α῾´μα ζυγῷ ἐννεάπηχυν· καὶ παρὰ Λυκόφρονι, βάλλειν νεογνὸν σκύμνον η᾿` μόνη ζυγόν. Ζυγὸς διατί ὀξύνεται; ∆ιότι μετεπλάσθη ει᾿ς γένος ου᾿δε´ τερον· τὰ γὰρ ει᾿ς ΓΟΣ δισύλλαβα ει᾿ ε᾿´χει πρὸ τέλους δίχρονον συνεσταλμένον, κύρια η᾿` προσηγορικὰ ο᾿´ντα, βαρύ νεται, οι῾῀ον κράτος, πάγος, τράγος, χωρὶς ει᾿ μὴ μεταπλάτ τοιτο ει᾿ς γένος ου᾿δε´τερον, ὡς ε᾿´χει αυ᾿το` τὸ ζυγὸς εὑρημένον παρὰ τῷ ποιητῇ καὶ ου᾿δε´τερον. 77 Ζυγὸς πόσα σημαίνει; Τρία· τὸν τῶν ἁρμάτων ζυγὸν, ὡς τὸ ἱππείου δὲ θεὰ ζυγοῦ η῾´ψατο. καὶ ὡς τὸ υ῾´περ (ε᾿πι`) δ' α᾿ργύρεον ζυγὸν η᾿῀εν. Σημαίνει καὶ τὰς τῶν ε᾿ρεσσούντων καθέδρας. Ὁ ΚΑΤΟΙΚΩ͂Ν μέρος λόγου ε᾿στὶ μετοχῆς. Καὶ τί ἐστι μετοχή;