36

I'.

That death with grief lays hold of even the stronger ones. (67) I heard a strange thing and full of amazement, an immaterial nature, stronger than stone, suffering the same as the so-called adamant, which, not being softened either by fire or by iron, has become like wax entwined with lead. Just now I believed that a small stream of water over time hollows out the hardness of a rock, and truly nothing is unchangeable among the things in life. Let no one from now on think to deceive me! Alas for the one who sees the fleeting things of life as if they are held fast and delights in them! He will suffer these things, just as I, the wretched one. Night separated me from a most sweet brother, cutting the uncuttable light of love.

IA'

How God appeared to him as to Stephen and Paul the apostles, here the father, being astonished, narrates. (68)

What is the new thing of this wonder that is also happening now? Does God, then, even now wish to be seen by sinners, He who long ago ascended on high and sat upon a throne, in the paternal heaven, and remains hidden? For He was hidden from the eyes of the divine apostles and only Stephen, as we have heard, after these things saw the heavens opened and then said: I see the Son standing at the right hand of the glory of the Father; and immediately, as one who had spoken blasphemy, he is stoned by the teachers of the law themselves and he dies by the law of nature and lives for ever. Nevertheless he was an apostle, he was also sanctified and wholly full of the All-Holy Spirit, and it was the beginning of the preaching and there was a multitude of unbelievers, who believing in Christ through the apostles also received the grace which is the gift of faith.

36

Ι'.

Ὅτι ὁ θάνατος τῇ λύπῃ καί τῶν στερροτέρων καθάπτεται. (67) Ἤκουσα πρᾶγμα ξένον καί πλῆρες θάμβους, φύσιν ἄϋλον, τήν λίθου στερροτέραν, ἶσον ἀδάμαντος καλουμένου παθοῦσαν, ὅς μή μαλαχθείς ἤ πυρί ἤ σιδήρῳ γέγονε κηρός ἐμπλεχθείς τῷ μολύβδῳ. Ἄρτ᾿ ἐπίστευσα μικρόν ὕδατος ῥεῦμα πέτρας τό στερρόν ἐγχρονίζον κοιλαίνειν καί ὄντως οὐδέν ἄτρεπτον τῶν ἐν βίῳ. Μηδείς μ᾿ ἐκ τοῦ νῦν ἀπατᾶν νομιζέτω! Φεῦ τῷ βλέποντι τά φεύγοντα τοῦ βίου ὡς κρατούμενα καί τερπομένῳ τούτοις! Ταῦτα πείσεται, ἅπερ κἀγώ, ὁ τάλας. Νύξ μ᾿ ἐχώρισεν ἀδελφοῦ γλυκυτάτου, τό ἄτμητον φῶς τῆς ἀγάπης τεμοῦσα.

ΙΑ'

Ὅπως ὡράθη αὐτῷ Θεός ὡς Στεφάνῳ καί Παύλῳ τοῖς ἀποστόλοις, ἐνταῦθα ὁ πατήρ ἐκπληττόμενος διηγεῖται. (68)

Τί τό καινόν τοῦ θαύματος τοῦ καί νῦν γινομένου; Θεός καί νῦν ἁμαρτωλοῖς ἄρα ὁρᾶσθαι θέλει, ὁ πάλαι ἄνω ἀναβάς καί καθεσθείς ἐν θρόνῳ, ἐν οὐρανῷ τῷ πατρικῷ, καί κεκρυμμένος πέλων; Ἐκρύβη γάρ ἐξ ὀφθαλμῶν τῶν θείων ἀποστόλων καί μόνος, ὡς ἠκούσαμεν, Στέφανος μετά ταῦτα ἀνεῳγότας οὐρανούς εἶδε καί τότε εἶπεν˙ Ὁρῶ ἑστῶτα τόν Υἱόν ἐκ δεξιῶν τῆς δόξης τῆς τοῦ Πατρός˙ καί παραυτά ὡς βλάσφημα λαλήσας λιθοβολεῖται πρός αὐτῶν τῶν νομοδιδασκάλων καί θνῄσκει νόμῳ φύσεως καί ζῇ εἰς τούς αἰῶνας. Πλήν ἦν αὐτός ἀπόστολος, ἦν καί ἁγιασμένος καί ἔμπλεως τοῦ Πνεύματος ὅλος τοῦ Παναγίου, ἀρχή δέ τοῦ κηρύγματος καί πλῆθος τῶν ἀπίστων, οἵ τῷ Χριστῷ πιστεύοντες διά τῶν ἀποστόλων καί τήν χάριν ἐλάμβανον πίστεως οὖσαν δῶρον.