De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

9Pithi9: It is written with an iota; it means "drink"; for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an iota and e; you have a long iota *pīthi*, just as *hiereus*, *hireus*; *hierax*, *hirax*. 9Pina9: It is the name of a stone, with an iota; for words ending in -ina reject the diphthong ei, except for *peina* in the sense of want; but *pina* for the sea-creature, with an iota. 9Piēr9: iota, for barytones in -ēr tend to be preceded by a single vowel, except for *exaptēr*; it is a proper name and is barytone; but when it means hooks, it is oxytone. 9Parthenopipēs9: It means one who spies on maidens, it is written with an iota; for words derived from *opipeuōn* are written with an iota; for example, *paidopipēs*. 9Polyidos9: It is the proper name of a seer, it is written with an iota; for it has also been found with a short vowel. 9Plēmmyrion9: iota; the promontory near Syracuse. 9Pēnelopeia9: With the diphthong ei; it is a proper name; for proparoxytones in -eia with the same meaning are written with the diphthong ei. 9Pēsielopeia9: Likewise. 9Proasteion9: ei; for [it means] "before the city". 9Proastion9: The philosopher, iota. 9Pithēsō9: iota; for it was originally *peithō* with the diphthong ei; and its second future is *pithō*; this it takes as a present tense, and makes *pithō*, *pithēsō*; just as also *eirō*, *erō*. 9Pēleiōn9: With the diphthong ei; for patronymics in -dēs and the 251 having patronymics tend to have the same penultimate syllable; for example, *Atreidēs*, *Atreiōn*. 9Pēlousion9: iota, the city as a neuter, *pēlousion ti ōn*. 9Pelagios9: iota, from *pelagos*; 9Pelios9. 9Prouneikos9: It means insolent men, and the men who stand in the marketplaces, and of those carrying things and receiving the wages for these things; and whether it means the insolent men, or the others, it is written with the diphthong ei; and in the case of the insolent men, because it came from the preposition *pro* and *neikos*, it became *proneikos*, and *neikos* is written with the diphthong ei, as we have learned; but if it means the others, because it came from the preposition *pro* and the Boeotian *eneikai*, it became *proeneikos*, and by crasis of o and e into the diphthong ou, *prouneikos*, just as *to emon*, *toumon*. 9Plein9: With the diphthong ei; for just as from *typtō*, *typteis*, *typtei* comes *typtein*, the infinitive, by addition of an n, so from *pleō*, *pleeis*, *pleein*, and by crasis *plein*, just as *rheëin*, *rhein*. 9Plein9: It means of the sailing, with the diphthong ei; just as from *to deon* comes *dein*, by crasis of e and o into the diphthong ei in Attic, so also from *to pleon*, *plein*, in Attic. 9Peithō9: ei, for *pepoitha* is the middle perfect. 9Peina9: With the diphthong ei, for it is from *penō*, and from this (*penomai*) came *pena*, and by addition of an iota, *peina*, and the verb *peinō*. 9Paradeisos9: ei, for from the future *deusō*, which means *brexō* (I will wet), came *paradeusos*, and by change of y to i, *paradeisos*; or from *deisa*, which means moisture, came *paradeisos*; and *deisa* is written with the diphthong ei. 9Peirithous9: With the diphthong ei; for it is to be known, the one [fem.] saying that Zeus. 9Pareiai9: ei; for the Aeolians say *paraunai*, changing 252 the i to y, and the e to a; and otherwise, that *parēia* is also found by separation of the iota, and by lengthening of the e to ē. 9Peiōlēs9: With the diphthong ei; it means the prostitute and the one destroyed by a penis; for from *pesos* it became *peolēs*, and by addition of the iota, and lengthening of the o to ō, *peiōlēs*. 9Peira9: ei; since the Aeolians say *perrha*, dropping the iota, and doubling the consonant. 9Pleiōn9: For *pleon* is also found, and otherwise, by the rule of comparatives. 9Pithen9: iota; for it is a second aorist. 9Pleiōn9: It means the year, it is written with the diphthong ei; for it came from *pleion* meaning full, as it were, "full of times"; and *pleion* has been shown to be written with the diphthong ei; and it is oxytone, because it seems to be collective; for the year is called *pleiōn* from containing in full; for collectives in -ōn are oxytone. 9Pleias9: It is indicative of the year; for by its setting it marks the beginning of the year,

9Πίθι9: ∆ιὰ τοῦ ι γράφεται· σημαίνει δὲ τὸ πίε· παρὰ γὰρ τὸ πίω γέγονεν πίθι κατ' ἐπέκτασιν τῆς θι συλλαβῆς, καὶ γρά φεται διὰ τοῦ ι καὶ ε· ἔχεις ι μακρὸν πῖθι, ὥσπερ ἱερεὺς, ἱρεύς· ἵεραξ, ἷραξ. 9Πῖνα9: Ἔστιν δὲ ὄνομα λίθου, διὰ τοῦ ι· τὰ γὰρ διὰ τοῦ ινα ἀποστρέφονται τὴν ει δίφθογγον, χωρὶς τοῦ πεῖνα τοῦ ἐπὶ τῆς ἐνδείας· πῖνα δὲ ἐπὶ τοῦ θαλαττίου, διὰ τοῦ ι. 9Πίηρ9: ι, τὰ γὰρ εἰς ηρ βαρύτονα ἑνὶ φωνήεντι θέλουσι παραλήγεσθαι, πλὴν τοῦ ἐξάπτηρ· ἔστιν δὲ ὄνομα κύριον καὶ βαρύνεται· ἡνίκα δὲ σημαίνει τοὺς ὀγκίνους ὀξύνεται. 9Παρθενοπίπησ9: Σημαίνει δὲ τὸν περιβλεπόμενον τὰς παρθένους, διὰ τοῦ ι γράφεται· τὰ γὰρ παρὰ τὸ ὁπιπέων διὰ τοῦ ι γράφεται· οἷον, παιδοπίπης. 9Πολύιδοσ9: Ἔστιν δὲ ὄνομα κύριον μάντεως, διὰ τοῦ ι γρά φεται· εὑρέθη γὰρ καὶ ἐν συστολῇ. 9Πλημμύριον9: ι· ἡ ἀκρὰ παρὰ Συρακούσας. 9Πηνελόπεια9: ∆ιὰ τῆς ει διφθόγγου· ἔστιν δὲ ὄνομα κύ ριον· τὰ γὰρ διὰ τοῦ εια προπαροξύτονα ἐπὶ τοῦ αὐτοῦ σημαί νοντος διὰ τῆς ει διφθόγγου γράφονται. 9Πησιελόπεια9: Ὁμοίως. 9Προάστειον9: ει· πρὸ τοῦ ἄστεος γάρ. 9Προάστιον9: Ὁ φιλόσοφος ι. 9Πιθήσω9: ι· ἦν γὰρ ἐξ ἀρχῆς πείθω διὰ τῆς ει διφθόγγου· καὶ ὁ βʹ αὐτοῦ μέλλων πιθῶ· τοῦτο ὡς ἐνεστῶτα παραλαμβά νει, καὶ ποιεῖ τὸ πιθῶ, πιθήσω· οὕτως καὶ εἴρω, ἐρῶ. 9Πηλείων9: ∆ιὰ τῆς ει διφθόγγου· τὰ γὰρ εἰς δης καὶ τὰ 251 ἔχοντα πατρωνυμικὰ τὴν αὐτὴν παραλήγουσαν θέλουσιν ἔχειν· οἷον, Ἀτρείδης, Ἀτρείων. 9Πηλούσιον9: ι ἡ πόλις οὐδετέρως, πηλούσιον τι ων. 9Πελάγιοσ9: ι ἀπὸ τοῦ πέλαγος· 9Πέλιοσ9. 9Προύνεικοσ9: Σημαίνει δὲ τοὺς ὑβριστὰς, καὶ τοὺς ἄνδρας τοὺς ἱσταμένους ἐν ταῖς ἀγοραῖς, καὶ φερόντων τὰ καὶ λαμ βανόντων τοὺς ὑπὲρ τούτων μισθούς· εἴτε δὲ τοὺς ὑβριστὰς σημαίνει, εἴτε τοὺς ἄλλους, διὰ τῆς ει διφθόγγου γράφεται· καὶ ἐπὶ μὲν τῶν ὑβριστῶν, ἐπειδὴ παρὰ τὴν πρὸ πρόθεσιν καὶ τὸ νεῖκος γέγονεν πρόνεικος, τὸ δὲ νεῖκος διὰ τῆς ει διφθόγγου γράφεται, ὡς ἐμάθομεν· εἰ δὲ τοὺς ἄλλους σημαίνει, ἐπειδὴ παρὰ τὴν πρὸ πρόθεσιν καὶ τὸ ἐνεῖκαι Βοιωτικῶς γέγονεν προ ένεικος, καὶ κατὰ κρᾶσιν τοῦ ο καὶ ε εἰς τὴν ου δίφθογγον προύνεικος, ὥσπερ τὸ ἐμὸν τοὐμόν. 9Πλεῖν9: ∆ιὰ τῆς ει διφθόγγου· ὥσπερ γὰρ ἀπὸ τοῦ τύπτω, τύπτεις, τύπτει γίνεται τύπτειν, τὸ ἀπαρέμφατον προσθήκῃ τοῦ ν, οὕτως ἀπὸ τοῦ πλέω, πλέεις, πλέειν, καὶ κράσει πλεῖν, ὥσπερ ῥέειν, ῥεῖν. 9Πλεῖν9: Σημαίνει δὲ τοῦ πλοῦν, διὰ τῆς ει διφθόγγου· ὥσπερ παρὰ τὸ δέον γίνεται δεῖν, κατὰ κρᾶσιν τοῦ ε καὶ ο εἰς τὴν ει δίφθογγον Ἀττικῶς, οὕτως καὶ παρὰ τὸ πλέον, πλεῖν, Ἀττικῶς. 9Πείθω9: ει, πέποιθα γάρ ἐστιν ὁ μέσος παρακείμενος. 9Πεῖνα9: ∆ιὰ τῆς ει διφθόγγου, παρὰ γὰρ τὸ πένω, ἐξ αὐτοῦ δὲ τοῦ πένομαι γέγονεν πένα, καὶ πλεονασμῷ τοῦ ι πεῖνα, καὶ πεινῶ ῥῆμα. 9Παράδεισοσ9: ει, παρὰ γὰρ τὸν δεύσω μέλλοντα, τὸν ση μαίνοντα τὸ βρέξω, γέγονεν παράδευσος, καὶ κατὰ τροπὴν τοῦ υ εἰς ι παράδεισος· ἢ παρὰ τὴν δεῖσα, ὃ σημαίνει τὴν ὑγρασίαν, γέγονεν παράδεισος· τὸ δὲ δεῖσα διὰ τῆς ει διφθόγγου γρά φεται. 9Πειριθουσ9: ∆ιὰ τῆς ει διφθόγγου· ἰστέον γάρ ἐστιν ἡ λέγουσα ὅτι ὁ Ζεύς. 9Παρειαί9: ει· παραυναὶ γὰρ λέγουσιν οἱ Αἰολεῖς τρέποντες 252 τὸ ι εἰς υ, καὶ τὸ ε εἰς α· καὶ ἄλλως, ὅτι εὕρηται καὶ παρήϊα κατὰ διάστασιν τοῦ ι, καὶ ἐκτάσει τοῦ ε εἰς τὸ η. 9Πειώλησ9: ∆ιὰ τῆς ει διφθόγγου· σημαίνει δὲ τὸν πόρνον καὶ τὸν διαπέσος ἀπολλύμενον· παρὰ γὰρ τὸ πέσος γέγονεν πεόλης, καὶ πλεονασμῷ τοῦ ι, καὶ ἐκτάσει τοῦ ο εἰς τὸ ω, πει ώλης. 9Πεῖρα9: ει· ἐπείδη πέῤῥα λέγουσιν οἱ Αἰολεῖς, ἀποβάλλοντες τὸ ι, καὶ διπλασιάζοντες τὸ σύμφωνον. 9Πλείων9: Εὕρηται γὰρ καὶ πλέον, καὶ ἄλλως, τῷ κανόνι τῶν συγκριτικῶν. 9Πῖθεν9: ι· δεύτερος γὰρ ἀόριστός ἐστιν. 9Πλειών9: Σημαίνει δὲ τὸν ἑνιαυτὸν, διὰ τῆς ει διφθόγγου γράφεται· παρὰ γὰρ τὸ πλεῖον τὸ σημαῖνον τὸ πλῆρες γέγονεν, οἱονεὶ, ὁ πλῆρις χρόνων· τὸ δὲ πλεῖον ἐδείχθη διὰ τῆς ει διφθόγγου γραφόμενον· ὀξύνεται δὲ, ἐπειδὴ δοκεῖ περιεκτικὸν εἶναι· πλειὼν γὰρ λέγεται ὁ ἑνιαυτὸς παρὰ τὸ περιέχειν πλή ρης· τὰ γὰρ εἰς ων περιεκτικὰ ὀξύνονται. 9Πλειάσ9: Σημαντικόν ἐστι τοῦ ἑνιαυτοῦ· δύουσα γὰρ τὴν ἀρχὴν τοῦ ἑνιαυτοῦ δηλοῖ,