John Chrysostom, Letters

they accomplished through plots, being spent on prisons, and chains, and banishments, and scourgings and famines, and nakedness. But nevertheless, even while dwelling in the prisons themselves, they did not abandon the stewardship entrusted to them; but the blessed Paul, even while dwelling in prison, and having been scourged, and drenched with blood, and bound to the wood, and suffering so many things, both initiated into the mysteries in the prison, and baptized the jailer, and did everything in his power. 52.678 Therefore, considering all these and such things, as I have exhorted your love, stand firm, immovable, undeceived, awaiting the hope of God, and the alliance from there, to which nothing is equal; and be diligent to write back to us about everything from there. For because of this we also sent John the most reverend presbyter for this purpose, to exhort your mind, and not to allow it to be shaken by anyone. I have done my part, both exhorting with words, and setting right with counsels, and providing an abundance of necessities, so that you might lack in nothing. But if you should not wish to bear with me, but to be persuaded by those who deceive you and make you take flight, I am not responsible. But you know upon whom this condemnation and this loss comes. So that nothing of the sort may happen, I beseech you to bear with me, who loves you exceedingly. And concerning what you may need, either write to us, or, if you wish, send someone to us, and you will lack nothing at all. 124. To Gemellus. Others rejoice with your excellency in your office, but I rejoice for the city, and for your magnificence, not because of the honor from it—for you have practiced being above such things—but because you have received an opportunity which provides you with great freedom to show your intelligence to the many, and your gentleness, and to gather the profit from it. For I know well that you will be able to teach even those who are firmly nailed to the earth, and who gape at these dreams—I mean, the glory from the many—that the ruler is not in the cloak and the girdle, nor in the voice of the herald, but in restoring what is afflicted, and correcting what is wrong, and punishing injustice, and not allowing justice to be driven away by power. For I know your boldness, your freedom of speech, the height of your mind, your contempt for worldly things, your hatred of evil, your gentleness, your philanthropy, which a ruler most needs. Wherefore I also know this clearly, that you will be a harbor for the shipwrecked, a staff for those who have bent the knee, a tower for those warred against by unjust power; and you will be these things easily. For you need neither toil, nor sweat, nor a long time to accomplish these things; but just as the sun appears and at once dispels all darkness, so also you, having appeared on the throne, I know well that from the first day you have checked those who attempt to do injustice, and have delivered those who are wronged from all insolence, even before they entered the court; and the reputation of your philosophic soul sufficed for its correction. For these reasons, although sitting in a wilderness, and constrained by many circumstances, I am full of much joy, considering the aid of the wronged our own pleasure.

125. TO BISHOP CYRIACUS, WHO IS ALSO IN EXILE. Come now, let me again drain the wound of despondency, and scatter the

thoughts that form this cloud. For what is it that grieves you and makes you distressed? Because the storm is harsh and the shipwreck that has overtaken the Church is bitter? This I also know, and no one will deny it; but if you wish, I will fashion for you an image of what is happening. We see the sea being stirred up from the very abyss below, the sailors, instead of rudders and oars, having wrapped their hands around their knees and being at a loss in the face of the helplessness of the storm, not looking at the sky, not

δι' ἐπιβουλῶν διήνυσαν, εἰς δεσμωτήρια, καὶ ἀλύσεις, καὶ ἀπαγωγὰς, καὶ μάστιγας καὶ λιμοὺς, καὶ γυμνότητας δαπανώμενοι. Ἀλλ' ὅμως καὶ ἐν αὐτοῖς τοῖς δεσμωτηρίοις οἰκοῦντες, τῆς ἐγχειρισθείσης αὐτοῖς οἰκονομίας οὐκ ἀφίσταντο· ἀλλ' ὁ μακάριος Παῦλος καὶ δεσμωτήριον οἰκῶν, καὶ μεμαστιγωμένος, καὶ αἵματι περιῤῥεόμενος, καὶ ξύλῳ προσδεδεμένος, καὶ τοσαύτα πάσχων, καὶ ἐμυσταγώγει ἐν τῷ δεσμωτηρίῳ, καὶ τὸν δεσμοφύλακα ἐβάπτιζε, καὶ τὰ παρ' ἑαυτοῦ πάντα 52.678 ἐποίει. Ταῦτ' οὖν ἅπαντα καὶ τὰ τοιαῦτα λογιζόμενοι, καθάπερ ὑμῶν παρεκάλεσα τὴν ἀγάπην, στήκετε ἑδραῖοι, ἀμετακίνητοι, ἀνεξαπάτητοι, τὴν τοῦ Θεοῦ ἐλπίδα ἀναμένοντες, καὶ τὴν ἐκεῖθεν συμμαχίαν, ἧς ἴσον οὐδέν· καὶ ἀντιγράψαι ἡμῖν περὶ πάντων σπουδάσατε ἐξ αὐτῆς. ∆ιὰ γὰρ τοῦτο καὶ Ἰωάννην τὸν εὐλαβέστατον πρεσβύτερον εἰς τοῦτο ἀπεστείλαμεν, ὥστε παρακαλέσαι ὑμῶν τὴν διάνοιαν, καὶ μὴ ἀφεῖναι ὑπὸ μηδενὸς παρασαλευθῆναι. Ἐγὼ τὸ ἐμαυτοῦ πεποίηκα, καὶ λόγοις παρακαλῶν, καὶ συμβουλαῖς ἀνορθῶν, καὶ τῶν χρειῶν τὴν ἀφθονίαν παρέχων, ὥστε ἐν μηδενὶ ὑμᾶς ὑστερηθῆναι. Εἰ δὲ μὴ βουληθείητέ μου ἀνέχεσθαι, ἀλλ' αὐτοῖς τοῖς ἀπατῶσιν ὑμᾶς καὶ ἀναπτεροῦσι πεισθῆναι, ἐγὼ ἀνεύθυνός εἰμι. Ἴστε δὲ καὶ ἡ κατάγνωσις αὕτη καὶ ἡ ζημία ἐπὶ τίνα ἔρχεται. Ἵν' οὖν μηδὲν τοιοῦτον γένηται, παρακαλῶ ἀνέχεσθαί μου, τοῦ σφόδρα ὑμᾶς ἀγαπῶντος. Καὶ περὶ ὧν ἂν δέησθε, ἢ ἐπιστείλατε ἡμῖν, ἢ, εἰ βούλεσθε, ἕνα τινὰ πέμψατε πρὸς ἡμᾶς, καὶ οὐδὲν ὑμῖν ὑστερήσει καθόλου. ΡΚ∆ʹ. Γεμέλλῳ. Ἄλλοι μὲν τῇ θαυμασιότητί σου συνήδονται τῆς ἀρχῆς, ἐγὼ δὲ τῇ πόλει, καὶ τῇ μεγαλοπρεπείᾳ δὲ τῇ σῇ, οὐ διὰ τὴν ἐντεῦθεν τιμὴν ὑψηλότερος γὰρ τῶν τοιούτων μεμελέτηκας εἶναι, ἀλλὰ διὰ τὸ λαβεῖν ἀφορμὴν τὴν παρέχουσάν σοι μετὰ πολλῆς τῆς ἀδείας καὶ τοῖς πολλοῖς δεῖξαι τὴν σύνεσίν σου, καὶ τὴν ἡμερότητα, καὶ τὸ ἐντεῦθεν κέρδος συναγαγεῖν. Εὖ γὰρ οἶδα ὅτι καὶ τοὺς σφόδρα τῇ γῇ προσηλωμένους, καὶ πρὸς τὰ ὀνείρατα ταῦτα κεχηνότας, λέγω δὴ τὴν παρὰ τῶν πολλῶν δόξαν, παιδεῦσαι δυνήσῃ, ὅτι οὐκ ἐν τῇ χλανίδι, καὶ τῇ ζώνῃ, οὐδὲ ἐν τῇ φωνῇ τοῦ κήρυκος ὁ ἄρχων, ἀλλ' ἐν τῷ τὰ πεπονηκότα ἀνακτᾶσθαι, καὶ τὰ κακῶς ἔχοντα διορθοῦν, καὶ κολάζειν μὲν ἀδικίαν, μὴ συγχωρεῖν δὲ ὑπὸ δυναστείας τὸ δίκαιον ἀπελαύνεσθαι. Καὶ γὰρ οἶδά σου τὴν παῤῥησίαν, τὴν ἐλευθεροστομίαν, τῆς διανοίας τὸ ὕψος, τὴν τῶν βιωτικῶν ὑπεροψίαν, τὸ μισοπόνηρον, τὸ ἥμερον, τὸ φιλάνθρωπον, οὗ μάλιστα ἄρχοντι δεῖ. ∆ιὸ κἀκεῖνο οἶδα σαφῶς, ὅτι λιμὴν ἔσῃ τῶν ναυαγούντων, βακτηρία τῶν ἐπὶ γόνυ κλιθέντων, πύργος τῶν ὑπὸ δυναστείας ἀδίκου πολεμουμένων· καὶ ἔσῃ ταῦτα ῥᾳδίως. Οὐδὲ γὰρ πόνου σοι δεῖ, οὐδὲ ἱδρῶτος, οὐδὲ χρόνου μακροῦ εἰς τὸ κατορθοῦν ταῦτα· ἀλλ' ὥσπερ ὁ ἥλιος ὁμοῦ τε φαίνεται, καὶ πάντα λύει ζόφον· οὕτω καὶ αὐτὸς ἐπὶ τοῦ θρόνου φανεὶς, εὖ οἶδ' ὅτι ἐκ πρώτης ἡμέρας τούς τε ἀδικεῖν ἐπιχειροῦντας ἀνέστειλας, τούς τε ἀδικουμένους, καὶ πρὶν εἰς τὸ δικαστήριον εἰσελθεῖν, πάσης ἐπηρείας ἀπήλλαξας· καὶ ἤρκεσεν εἰς τὴν τούτου διόρθωσιν ἡ τῆς φιλοσόφου σου ψυχῆς ὑπόληψις. ∆ιὰ ταῦτα καίτοι ἐν ἐρημίᾳ καθήμενος, καὶ πολλαῖς συνεχόμενος περιστάσεσι, πολλῆς γέμω τῆς εὐφροσύνης, ἡμετέραν ἡδονὴν τὴν τῶν ἀδικουμένων συμμαχίαν ἡγούμενος.

ΡΚΕʹ. ΠΡΟΣ ΚΥΡΙΑΚΟΝ ΕΠΙΣΚΟΠΟΝ ΕΝ ΕΞΟΡΙΑ ΟΝΤΑ ΚΑΙ ΑΥΤΟΝ. Φέρε δὴ πάλιν ἀπαντλήσω τῆς ἀθυμίας τὸ ἕλκος, καὶ διασκεδάσω τοὺς

λογισμοὺς τοὺς τὸ νέφος τοῦτο συνιστῶντας. Τί γάρ ἐστιν ὃ λυπῇ καὶ ἀδημονεῖς; ∆ιότι χαλεπὸς ὁ χειμὼν καὶ πικρὸν τὸ ναυάγιον τὸ τὴν Ἐκκλησίαν καταλαβόν; Τοῦτο οἶδα κἀγὼ, καὶ οὐδεὶς ἀντερεῖ· ἀλλ' εἰ βούλει, εἰκόνα σοι ἀναπλάττω τῶν γινομένων. Θάλατταν ὁρῶμεν ἀπ' αὐτῆς κάτωθεν ἀναμοχλευομένην τῆς ἀβύσσου, τοὺς ναύτας ἀντὶ τῶν οἰάκων καὶ τῶν κωπῶν τὰς χεῖρας τοῖς γόνασι περιπλέξαντα καὶ πρὸς τὴν ἀμηχανίαν τοῦ χειμῶνος ἀπορηθέντας, οὐκ οὐρανὸν βλέποντας, οὐ