35.—The Same Continued.

“What, then, is the meaning of that which the same apostle says: ‘I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day;’105    2 Tim. iv. 7. if these are not recompenses paid to the worthy, but gifts, bestowed on the unworthy?” He who says this, does not consider that the crown could not have been given to the man who is worthy of it, unless grace had been first bestowed on him whilst unworthy of it. He says indeed: “I have fought a good fight;”106    2 Tim. iv. 7. but then he also says: “Thanks be to God, who giveth us the victory through Jesus Christ our Lord.”107    1 Cor. xv. 57. He says too: “I have finished my course;” but he says again: “It is not of him that willeth, nor of him that runneth, but of God that showeth mercy.”108    Rom. ix. 16. He says, moreover: “I have kept the faith;” but then it is he too who says again: “I know whom I have believed, and am persuaded that He is able to keep my deposit against that day”—that is, “my commendation;” for some copies have not the word depositum, but commendatum, which yields a plainer sense.109    2 Tim. i. 12. St. Paul’s phrase, τῆν παραθήκην μου, has been taken in two senses, as (1) what God had entrusted to him; and (2) what the apostle had entrusted to God’s keeping. St. Augustin, it will be seen, here takes the latter sense. Now, what do we commend to God’s keeping, except the things which we pray Him to preserve for us, and amongst these our very faith? For what else did the Lord procure for the Apostle Peter by His prayer for him,110    There seems to be a corruption in the text here: “Quid aliud apostolo Petro Dominus commendavit orando.” Another reading inserts de before the word apostolo. Our version is rather of the apparent sense than of the words of the passage. of which He said, “I have prayed for thee, Peter, that thy faith fail not,”111    Luke xxii. 32. than that God would preserve his faith, that it should not fail by giving way to temptation? Therefore, blessed Paul, thou great preacher of grace, I will say it without fear of any man (for who will be less angry with me for so saying than thyself, who hast told us what to say, and taught us what to teach?)—I will, I repeat, say it, and fear no man for the assertion: Their own crown is recompensed to their merits; but thy merits are the gifts of God!

35. Quid est ergo quod idem dicit apostolus, Bonum certamen certavi, cursum consummavi, fidem servavi; de caetero superest mihi corona justitiae, quam reddet mihi Dominus in illo die justus judex (II Tim. IV, 7, 8); si haec non redduntur dignis, sed donantur indignis? Hoc qui dicit, parum considerat coronam reddi non potuisse digno, nisi gratia data esset indigno. Ait enim, Bonum certamen certavi: sed idem ipse ait, Gratias Deo, qui dedit nobis victoriam per Dominum nostrum Jesum Christum (I Cor. XV, 57). Ait, Cursum consummavi: sed ipse idem ait, Non volentis, neque currentis, sed miserentis est Dei (Rom. IX, 16). Ait, Fidem servavi: sed ipse idem ait, Scio enim cui credidi, et certus sum quia potens est depositum meum servare in illum diem (II Tim. I, 12), id est, commendatum meum: nam codices nonnulli non habent, depositum; sed quod est planius, commendatum. Quid autem commendamus Deo, nisi quae oramus ut servet, in quibus et ipsa est fides nostra? Nam quid aliud apostolo Petro Dominus commendavit orando, unde illi ait, Ego rogavi pro te, Petre, ne deficiat fides tua (Luc. XXII, 32); nisi ut ejus Deus servaret fidem, ne tentationi cedendo deficeret? Quocirca, o beate Paule , magne gratiae praedicator, dicam, nec timeam (quis enim mihi minus succensebit ista dicenti, quam tu, quiea dicenda dixisti et docenda docuisti?) dicam, inquam, nec timeam: redditur quidem meritis tuis corona sua, sed Dei dona sunt merita tua.