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and the things that have befallen you, and how, having been rescued by the providence of God from the malevolence of those slaves and from the terrible plots against you, you have taken thought for your own salvation. But since I too, by relationship, by the will of God through marriage, am closely related to you, but in spirit and in unbreakable disposition towards you am inferior to none of your blood relatives, as God who judges all things knows, it is necessary for us, having deliberated together, to secure for ourselves what is safe and unshakable, so that we may not be carried about by every wind, but, by steering the affairs of the empire well, may stand upon a secure foundation. This will certainly be ours, if, by the will of God, the city having been taken by you, you would manage the affairs of the west, one of you having been proclaimed, and you would grant that the affairs of Asia be allotted to me, crowned and clad in purple and acclaimed, as is the custom for emperors, along with the one proclaimed from among you, so that our acclamation might be shared, even though the places and the affairs have been divided between us, and our purpose be one and the same. And with us being in this state, the affairs of the empire would be managed by both of us without faction.” 2.8.3 When the ambassadors reported these things, they did not receive a final answer at that time. But on the next day, having summoned them, they showed through many arguments the impossibility of the things proposed by Melissenus; and they promised to make known to them what they had decided later, through George, who was called Manganes, to whom they also entrusted their care. While these things were thus happening, they did not neglect the siege at all, but through skirmishes, as was possible, they made attempts on the walls of the city. And on the day after that, having summoned them, they told them what they had decided. And these things were: that Melissenus be honored with the dignity of Caesar, and be deemed worthy of the headband and acclamations and the other things that befit such a dignity, and that the greatest city of Thessaly be given to him, in which also the most beautiful church in the name of the great martyr Demetrius has been built, where also the myrrh ever gushing from his precious coffin provides the greatest cures to those who approach with faith. 2.8.4 But they, being displeased at these things, since they were not heeded in what they said, and saw the great preparation of the apostate against the city, and that the army under him was very numerous, and that time was already running out for them, fearing that if the city were captured, the Comneni, grown bold, would not even be willing to fulfill what they were now promising, they requested that these things be done in writing through a chrysobull edict, confirmed by red letters. Alexius, the newly-revealed emperor, consented to this, and immediately summoning George Manganes, who also served as his secretary, he entrusted the writing of the chrysobull to him. But he for three days kept putting it off, stringing together different excuses at different times, at one time saying that, having become exhausted during the whole day, he was not able to complete the writing at night, at another, that a spark falling at night had burned what had been written to ashes. Manganes, making such and other excuses, and, as it were, practicing trickery, kept postponing it in different ways at different times. 2.8.5 But the Comneni, departing from there, quickly seized the place called Aretae. This is a place situated near the city, lying above the plain, and rising up into a ridge for those standing below and looking toward it, sloping on one side toward the sea, and on the other toward Byzantium, and on the remaining two toward the north and west, blown upon by every wind, having clear and drinkable water always flowing, but entirely lacking in plants and trees; you would have said the hill had been made bald by some woodcutters. At any rate, because of the pleasantness and good climate of the place, Romanus Diogenes the emperor also, for the sake of a little relaxation, splendid buildings and

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δὲ καὶ τὰ ὑμῖν ξυμπεσόντα καὶ ὡς τῆς κακονοίας τῶν δούλων ἐκείνων καὶ τῶν δεινῶν καθ' ὑμῶν ἐπιχειρημάτων Θεοῦ προμηθείᾳ ῥυσθέντες τῆς ἑαυτῶν πεφροντίκατε σωτηρίας. Ἐπεὶ δὲ κἀγὼ τῇ μὲν σχέσει Θεοῦ νεύσει ἐξ ἀγχιστείας ὑμῖν προσῳκείωμαι, τῇ δὲ γνώμῃ καὶ τῇ πρὸς ὑμᾶς ἀρρήκτῳ διαθέσει οὐδενὸς τῶν καθ' αἷμα προσηκόντων ὑμῖν ἀποδέω, ὡς ὁ τὰ πάντα κρίνων οἶδε Θεός, δέον ἡμᾶς κοινῶς σκοπήσαντας περιποιήσασθαι ἑαυτοῖς τὸ ἀσφαλές τε καὶ ἀκατάσειστον, ὅπως μὴ παντὶ ἀνέμῳ μεταφερώμεθα, ἀλλὰ καλῶς τὰ τῆς βασιλείας ἰθύνοντες ἐπ' ἀσφαλοῦς βαίνωμεν τῆς κρηπῖδος. Τοῦτο δὲ πάντως ἡμῖν ἐσεῖται, εἰ Θεοῦ νεύσει τῆς πόλεως παρ' ὑμῶν ἑαλωκυίας ὑμεῖς μὲν τὰ τᾶς ἑσπέρας διεξάγοιτε πράγματα θατέρου ὑμῶν ἀναρρηθέντος, ἐμοὶ δὲ τὰ τῆς Ἀσίας ἀποκληρωθῆναι ἐκχωρήσοιτε στεφηφοροῦντι καὶ ἁλουργὰ περιβεβλημένῳ καὶ ἀναγορευομένῳ, ὡς ἔθος τοῖς βασιλεῦσίν ἐστι, σὺν τῷ ἀναρρηθέντι ἐξ ὑμῶν, ὥστε κοινὴν τὴν ἡμῶν εὐφημίαν γίνεσθαι, κἂν οἱ τόποι καὶ τὰ πράγματα ἡμῖν ἀπομεμέρι σται, τήν τε γνώμην μίαν καὶ τὴν αὐτὴν εἶναι. Καὶ οὕτως ἡμῶν ἐχόντων ἀστασίαστα δι' ἀμφοῖν διεξάγοιτο ἂν τὰ τῆς βασιλείας.» 2.8.3 Ταῦτα οἱ πρέσβεις ἀπαγγείλαντες ἀπόκρισιν μὲν αὐτοτελῆ τηνικαῦτα οὐκ ἐδέξαντο. Τῇ δὲ μετ' αὐτὴν μετακαλεσάμενοι τούτους διὰ πολλῶν τὸ ἀδύ νατον τῶν παρὰ τοῦ Μελισσηνοῦ μηνυθέντων ἐδείκνυον· τὰ δέ γε δοκοῦντα τούτοις ἐς νέωτα γνωρίσαι αὐτοῖς ἐπηγγέλλοντο διὰ Γεωργίου τοῦ καλουμένου Μαγγάνη, ᾧ καὶ τὴν αὐτῶν θεραπείαν ἀνέθεντο. Τούτων οὕτω γινο μένων οὐδὲ τῆς πολιορκίας κατερρᾳθύμουν παντάπασιν, ἀλλὰ δι' ἀκροβολισμῶν, ὡς ἐνόν, τῶν τειχῶν ἀπεπειρῶντο τῆς πόλεως. Τῇ δὲ μετ' αὐτὴν μετακαλεσάμενοι τούτους τὰ αὐτοῖς εἶπον δοκοῦντα. Τὰ δὲ ἦν τιμηθῆναι τὸν Μελισ σηνὸν τῷ τοῦ καίσαρος ἀξιώματι καὶ ταινίας ἀξιωθῆναι καὶ εὐφημίας καὶ τῶν ἄλλων, ὅσα τῷ τοιούτῳ προσήκει ἀξιώματι, δοθῆναι δέ οἱ καὶ τὴν Θετταλοῦ μεγίστην πόλιν, ἐν ᾗ καὶ ὁ ἐπ' ὀνόματι τοῦ μεγαλομάρτυρος ∆ημη τρίου περικαλλὴς ναὸς ᾠκοδόμηται, ὅπου καὶ τὸ μύρον ἐκ τῆς ἐκείνου τιμίας σοροῦ βλύζον ἀεὶ μεγίστας ἰάσεις τοῖς μετὰ πίστεως προσιοῦσι παρέχει. 2.8.4 Οἱ δὲ δυσχεραί νοντες ἐπὶ τούτοις, ἐπεὶ ἐφ' οἷς μὲν ἔλεγον οὐκ εἰση κούοντο, ἑώρων δὲ πολλὴν τὴν κατὰ τῆς πόλεως τοῦ ἀποστάτου παρασκευὴν καὶ παμπληθῆ τὴν ὑπ' αὐτὸν στρατιὰν οὖσαν καὶ τὸν καιρὸν ἤδη αὐτοῖς ἀποστενού μενον, δεδιότες μὴ τῆς πόλεως ἁλούσης τεθαρρηκότες οἱ Κομνηνοὶ οὐδ' ἅπερ νῦν ὑπισχνοῦνται θελήσωσι περα τῶσαι διὰ χρυσοβούλλου λόγου ταῦτα γενέσθαι ἐγγράφως δι' ἐρυθρῶν βεβαιωθέντος γραμμάτων ᾐτοῦντο. Κατανεύει πρὸς τοῦτο ὁ Ἀλέξιος ὁ ἀρτιφανὴς βασιλεὺς καὶ μετα καλεσάμενος εὐθὺς Γεώργιον τὸν Μαγγάνην, ὃς καὶ ὑπογραφεὺς αὐτῷ ἐχρημάτιζεν, ἀνατίθεται τούτῳ τὴν τοῦ χρυσοβούλλου γραφήν. Ὁ δ' ἐπὶ τρισὶν ἡμέραις ὑπερετί θετο ἄλλοτε ἄλλας αἰτίας συνείρων, ποτὲ μὲν λέγων, ὡς ἄρα κατάκοπος γεγονὼς κατὰ τὴν ἡμέραν ὅλην τῆς νυκτὸς μὴ δύνασθαι γραφὴν ξυντελέσαι, ἄλλοτε δ' ὅτι τὰ γεγραμ μένα νυκτὸς σπινθὴρ ἐμπεσὼν ἀπετέφρωσε. Τοιαῦτα καὶ ἄλλα τινὰ ὁ Μαγγάνης προφασιζόμενος καὶ οἷον μαγγα νευόμενος ἄλλοτε ἄλλως ὑπερετίθετο. 2.8.5 Ἀπάραντες δ' ἐκεῖθεν οἱ Κομνηνοὶ καταλαμβάνουσι ταχὺ τὰς καλουμένας Ἀρετάς. Τόπος δὲ οὗτος ἀγχοῦ τῆς πόλεως διακείμενος, ὑπερκείμενος μὲν τῆς πεδιάδος καὶ τοῖς κάτωθεν ἱστα μένοις καὶ πρὸς τοῦτον ὁρῶσιν εἰς λοφιὰν ἀνατεινόμενος καὶ τὴν ἑτέραν μὲν πλευρὰν πρὸς θάλατταν ἀπονεύων, κατὰ δὲ τὴν ἑτέραν πρὸς τὸ Βυζάντιον, ταῖς δέ γε λοι παῖς δυσὶ πρὸς ἄρκτον καὶ δύσιν, παντὶ ἀνέμῳ καταπνεό μενος, διειδὲς ὕδωρ καὶ πότιμον ἔχων ῥέον ἀεί, φυτῶν δὲ καὶ δένδρων παντάπασιν ἀμοιρῶν· εἶπες ἂν ὑπό τινων δρυτόμων ἐκπεφαλακρῶσθαι τὸν λόφον. ∆ιὰ γοῦν τὸ τοῦ τόπου ἐπιτερπὲς καὶ εὔκρατον καὶ Ῥωμανὸς ∆ιογένης ὁ αὐτοκράτωρ ῥᾳστώνης μικρᾶς χάριν οἰκήματα λαμπρὰ καὶ