THYMOS from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos`; for things from the passive perfect and from rushing, from which also `thymos` and `thyra`, through which we rush. The THY is unaspirated; why? Verbs with YŌ are written with an unaspirated Y. The THY is long. `thyo`, and `lyo`, and `rhyo` in the present have the Y both long and short; but in the future it is always long, but in the perfect they shorten it again, `tethyca` and `lelyca`; likewise also in the passive; but the nouns formed from the first person, `thyma` and `lyma`, the Attics lengthen the Y, and `thymos` also has a long Y; for disyllabic oxytones in MOS preceded by Y lengthen it; `chymos`, `drymos`, `rhymos`, `thymos`. Why is it oxytone? Pure disyllables in MOS having a long Y in the penultimate syllable are oxytone, such as `crymos`, `rhymos`, `thymos`. How many things does `thymos` mean? 5; the soul, as in "he took away the honey-sweet spirit"; anger, as in "for great is the anger of Zeus-nurtured kings"; 82 unanimity, as in "but having one spirit"; with a mind and prudent counsel; thought, as in "but another thought sent me"; desire, as in "yielding to desire". TARAXEI, of what conjugation? The fourth of the barytones. Of what tense? First future. What is the present? `Tarasso`. From where does it come? From `rho`, meaning to destroy, comes `rhasso`, and with the intensive A `arasso`, and by the pleonasm of T, `tarasso`. The RA is short, why? Derivative verbs of more than two syllables expressed with two S's, whenever they have a vowel that can be long or short before the end, shorten it. How many penultimate letters do verbs ending in two SS take? 6. Look under `nyx`. EGO, of the first-form pronoun, nominative case of the singular, first person. It is without an article. In the E, an unaspirated breathing; why? The E in pronouns before a consonant is unaspirated, `ego`, `emoi`, `ekeinos`, except for `hethen`. And why except for `hethen`? Because every pronoun by the dropping of an S becomes an aspirated vowel. Why are they oxytone? First-form pronouns, being singular, are oxytone. KATESTATHEN, of what ending? Of those in MI. How do those in Ō differ from those in MI? They differ, because those in Ō are sometimes primary, and sometimes derivative; but those in MI are always derivative. Of what conjugation? The second of those in MI. Of what tense? First aorist. What is the stem? `Histemi`, the future `steso`, the perfect `hestaka`, the passive `hestamen`, first aorist `estathen`, and with the preposition `kata`, `katestathen`, and it becomes `kataestathen`; but prepositions ending in a vowel, if they are compounded with another syllable beginning with a vowel, drop their 83 final vowel in the composition, such as `kata emou`, `kat' emou`; `kata estathen`, `katestathen`. EPI SION, a feminine noun, and if it means the city, it is written with an I, but if the proper name, with an E, as in "Seon king of the Amorites," both according to tradition. The ŌN is long; why? Every masculine and feminine ending in an indeclinable ..... Sion, why is it oxytone? In general, barytone nouns ending in N are oxytone, such as `theatan`, `eratan`, `Naasson`, `Pheison`, `Geon`; thus also `Sion`; except for `Matthan`, `Barabban`, `Bar-Ionan`. How is it declined? `He Sion`, `tes Sion`; it is indeclinable and does not admit declension, or monoptotic. And what is the difference between aptotic and monoptotic? They differ, because the indeclinable is said only in the nominative, such as `to ophelos`, `to ous`, but the monoptotic in the nominative and genitive and dative and accusative with different articles, such as `ho Abraam`, `tou Abraam`, `to Abraam`. OROS, of what gender? Neuter. And from where does it come? From `horo`, to see; and it means the hill; or from `airo`, to raise, `aros` and `oros`, that which is raised from the earth to a height; but if it means boundary, of what gender? Masculine. And how is it declined? `Ho horos`, `tou horou`. And from where does it come? From `airo`, to separate; the neuter `to oros`. Why is it barytone? Neuters in OS are barytone, such as `pseudos`, `eidos`, `teichos`; thus also `oros`; and yet the

ΘΥΜῸΣ παρὰ τὸ θύω τὸ ὁρμῶ, ὁ μέλλων θύσω, ὁ παρα κείμενος τέθυκα, ὁ παθητικὸς τέθυμαι, καὶ ἐξ αυ᾿τοῦ θυμός· τὰ γὰρ α᾿πο` τοῦ παθητικοῦ παρακειμένου καὶ τοῦ ὁρμῶ, ε᾿ξ ου῾῀ καὶ θυμὸς καὶ θύρα, δι' η῾῀ς ὁρμῶμεν. Τὸ ΘΥ ψιλοῦται· διατί; Τὰ διὰ τοῦ ΥΩ ῥήματα διὰ τοῦ Υ ψιλοῦ γράφονται. Τὸ ΘΥ μακρόν. Τὸ θύω, καὶ λύω, καὶ ῥύω κατὰ μὲν τὸν ε᾿νεστῶτα ε᾿´χουσι καὶ μακρὸν καὶ βραχὺ τὸ Υ· κατὰ δὲ τὸν μέλλοντα α᾿ει` μακρὸν, ε᾿ν δὲ τῷ παρακειμένῳ πάλιν συστέλ λουσιν αυ᾿το`, τέθυκα καὶ λέλυκα· ὁμοίως καὶ ἐν τῷ παθητικῷ· τὰ δὲ ἐκ τοῦ πρώτου προσώπου γινόμενα ο᾿νο´ματα, θῦμα καὶ λῦμα, ε᾿κτείνουσιν οἱἈττικοὶ τὸ Υ, καὶ τὸ θυμὸς δὲ μακρὸν ε᾿´χουσι τὸ Υ· τὰ γὰρ ει᾿ς ΜΟΣ ο᾿ξυ´τονα δισύλλαβα τῷ Υ παραληγόμενα ε᾿κτείνει αυ᾿το´· χυμὸς, δρυμὸς, ῥυμὸς, θυμός. ∆ιατί ὀξύνεται; Τὰ ει᾿ς ΜΟΣ καθαρὰ δισύλλαβα ε᾿´χοντα ε᾿ν τῇ παραληγούσῃ τὸ Υ ε᾿κτεταμένον ο᾿ξυ´νεται, οι῾῀ον κρυμὸς, ῥυμὸς, θυμός. Θυμὸς πόσα σημαίνει; εʹ· τὴν ψυχὴν, ὡς τὸ μελιηδέα θυμὸν α᾿πηύρα· τὴν ο᾿ργὴν, ὡς τὸ θυμὸς δὲ μέγας ε᾿´στι διοτρεφέων βασιλήων· 82 τὴν ὁμόνοιαν, ὡς τὸ α᾿λλ' ε῾´να θυμὸν ε᾿´χοντες· νόῳ καὶ ἐπίφρονι βουλήν· τὸν ε᾿πιλογισμὸν, ὡς τὸ ε῾´τερος δέ με θυμὸς α᾿νη῀κε· τὴν ε᾿πιθυμίαν, ὡς τὸ ει᾿´ξας τῷ θυμῷ. ΤΑΡΆΞΕΙ, ποίας συζυγίας; Τετάρτης τῶν βαρυτόνων. Ποίου χρόνου; Μέλλοντος πρώτου. Πῶς ε᾿στιν ὁ ἐνεστώς; Ταράσσω. Πόθεν γίνεται; Παρὰ τὸ ῥῶ τὸ φθείρω γίνεται ῥάσσω, καὶ μετὰ τοῦ ἐπιτατικοῦ Α α᾿ρα´σσω, καὶ πλεονασμῷ τοῦ Τ ταράσσω. Τὸ ΡΑ βραχὺ, διατί; Τὰ διὰ δύο Σ ε᾿κφερόμενα ῥήματα παράγωγα ὑπὲρ δύο συλλαβὰς, ὁπότε ε᾿´χει δίχρονον πρὸ τέλους, συστέλλει αυ᾿το´. Πόσας παραληγούσας ε᾿πιδέχονται τὰ ει᾿ς δύο ΣΣ λήγοντα ῥήματα; ϛ. Ζήτει ει᾿ς τὸ νύξ. ἘΓῺ ἀντωνυμίας πρωτοτύπου πτώσεως ευ᾿θείας τῶν ἑνικῶν, πρώτου προσώπου.Ἔστι δὲ ἀσύναρθρον. Ει᾿ς τὸ Ε ψιλήν· διατί; Τὸ ἐν ἀντωνυμίαις Ε πρὸ συμφώνου ψιλοῦται, ε᾿γω`, ε᾿μοὶ, ε᾿κεῖνος, πλὴν τοῦ ε῾´θεν. Καὶ διὰ τί πλὴν τοῦ ε῾´θεν; ∆ιότι πᾶσα α᾿ντωνυμία α᾿ποβολῇ τοῦ Σ γίνεται δασὺ φωνῆεν. ∆ιατί ὀξύνονται; Αἱ πρωτότυποι α᾿ντωνυμίαι, ἑνικαὶ ου᾿῀σαι, ο᾿ξυ´νονται. ΚΑΤΕΣΤΆΘΗΝ, ποίας καταλήξεως; Τῶν ει᾿ς ΜΙ. Τί δια φέρει τὰ ει᾿ς Ω τῶν ει᾿ς ΜΙ; ∆ιαφέρει, ο῾´τι τὰ μὲν ει᾿ς Ω ποῖ μὲν πρωτότυπά ει᾿σι, ποῖ δὲ παράγωγα· τὰ δὲ ει᾿ς ΜΙ α᾿ει` παράγωγα. Ποίας συζυγίας; ∆ευτέρας τῶν ει᾿ς ΜΙ. Ποίου χρόνου; Ἀορίστου πρώτου. Τὸ θέμα πῶς ε᾿στιν;Ἵστημι, ὁ μέλλων στήσω, ὁ παρακείμενος ε᾿´στακα, ὁ παθητικὸς ε᾿στάμην, ἀό ριστος πρῶτος ε᾿στάθην, καὶ μετὰ τῆς κατὰ προθέσεως κατεστάθην, καὶ γίνεται καταεστάθην· α᾿λλ' ει᾿ς φωνῆεν λή γουσαι προθέσεις, ἐὰν συντεθῶσι μεθ' ἑτέρας συλλαβῆς τῆς α᾿πο` φωνήεντος α᾿ρχομένης, α᾿ποβάλλουσι τὸ ε᾿´σχατον αυ᾿τω῀ν 83 φωνῆεν ε᾿ν τῇ συνθέσει, οι῾῀ον κατὰ ἐμοῦ, κατ' ε᾿μοῦ· κατα εστάθην, κατεστάθην. ἘΠῚ ΣΙῺΝ, ο᾿´νομα θηλυκὸν, καὶ ει᾿ μὲν σημαίνει τὴν πόλιν, γράφεται διὰ τοῦ Ι, ει᾿ δὲ τὸ κύριον ο᾿´νομα, διὰ τοῦ Η, ὡς τὸ τὸν "Σηὼν βασιλέα τῶνἈμορραίων," α᾿μφότερα κατὰ παράδοσιν. Τὸ ΩΝ μέγα· διατί; Πᾶν α᾿ρσενικὸν καὶ θη λυκὸν ει᾿ς ἀμετάβολον λῆγον ..... Σιὼν, διατί ὀξύνεται; Καθόλου τὰ ει᾿ς Ν λήγοντα βαρύτονα ο᾿νο´ματα ο᾿ξυ´νεται, οι῾῀ον θεατὰν, ε᾿ρατὰν, Ναασσὼν, Φεισὼν, Γεών· ου῾´τως ου᾿῀ν καὶ Σιών· χωρὶς τοῦ Ματθὰν, Βαραββᾶν, ΒὰρἸωνᾶν. Πῶς κλίνεται;Ἡ Σιὼν, τῆς Σιών· α᾿´κλιτον ε᾿στι καὶ κλίσιν ου᾿κ ε᾿πιδέχεται, η᾿` μονόπτωτον. Καὶ τί διαφέρει α᾿´πτωτον μονοπτώτου; ∆ιαφέρει, ο῾´τι τὸ μὲν α᾿´κλιτον ε᾿π' ευ᾿θείας μόνον λέγεται, οι῾῀ον τὸ ο᾿´φελος, τὸ ου᾿῀ς, τὸ δὲ μονόπτωτον ε᾿π' ευ᾿θείας καὶ γενικῆς καὶ δοτικῆς καὶ αι᾿τιατικῆς μετὰ διαφόρων α᾿´ρθρων, οι῾῀ον ὁἈβραὰμ, τοῦ Ἀβραὰμ, τῷἈβραάμ. ὌΡΟΣ, ποίου γένους; Ου᾿δετέρου. Καὶ πόθεν γίνεται; Παρὰ τὸ ὁρῶ τὸ βλέπω· σημαίνει δὲ τὸν βουνόν· η᾿` παρὰ τὸ αι᾿´ρω, τὸ ἐπαίρω, α᾿῀ρος καὶ ο᾿´ρος, τὸ ἀρθὲν α᾿πο` τῆς γῆς ει᾿ς υ῾´ψος· ει᾿ δὲ σημαίνει τὸν ὁρισμὸν, ποίου γένους;Ἀρσενικοῦ. Καὶ πῶς κλίνεται;Ὁ ο῾´ρος, τοῦ ο῾´ρου. Καὶ πόθεν γίνεται; Παρὰ τὸ αι᾿´ρω, τὸ διαχωρίζω· τὸ ου᾿δε´τερον τὸ ο᾿´ρος. ∆ιατί βαρύνεται; Τὰ ει᾿ς ΟΣ ου᾿δε´τερα βαρύνονται, οι῾῀ον ψεῦδος, ει᾿῀δος, τεῖχος· ου῾´τως ου᾿῀ν καὶ ο᾿´ρος· καὶ μὴν τὸ