the Son of God, our Lord Jesus Christ, after the incarnation, does not have one natural will and one energy, according to Honorius of Rome and the foolish Pyrrhus, but two wills and two energies, namely a divine and a human energy and will, and that neither of his natures is without will or without energy. I believe that the church of God venerates and honors the iconic representations, not in a manner of worship, but relatively, bestowing reverence not to the material but to the prototype; for the honor of the icon passes over to the prototype, according to the great Basil. I believe that the divine nature is neither inactive and devoid of essential energies, nor that essence and energy are the same in it, nor that these are created, according to the foolish Barlaam and Akindynos, but that there are divine essential energies, and that these are other than the essence itself, and are uncreated and are called divinity. I confess certainly that the Holy Spirit does not proceed from the Father and the Son together, according to the Italians, but from the hypostasis of the Father alone, just as indeed the Son himself is begotten from the hypostasis of the Father alone, but that the Spirit is sent by the Father and the Son, just as his grace and gift itself is given.

46.1 In the autumn of the '77th year, the queen lady Helena Palaiologina, the wife of the despot of Serbia, went to the dominion of Venice, accusing those who had stolen her property in Corfu. 46.2 And in the spring of the same year, there were many great earthquakes in both Santa Maura and Cephalonia and Zakynthos and they destroyed many of their things; and the castle of Cephalonia was completely destroyed and many of the people died. 46.3 In the summer of the same year, the captain of the Venetian galleys, Nicolò da Canale, departed and captured great Ainos; and having returned and come to the Morea, he built Vostitza in the summer season of the same year. 46.4 And in the winter of the '78th year, on January 25th, so much snow fell on the whole island, as the people of Corfu had never seen at another time, so that they even hunted foxes and hares with their own hands, and indeed both in the western region and even much more in the eastern. 46.5 And around the end of spring, the ruler of the impious, having campaigned against Euripus, came to it around the end of the month of June. His fleet by sea, before the entire force at Gallipoli had departed, went to Lemnos and took Kotsinos and the villages found on the entire island, except for Palaiokastro and the port, and returned. 46.6 And the fleet from the City and Nicomedia and from wherever else it was, came out together and also came to Euripus, which when the commander of the Venetian fleet saw, he withdrew, perhaps having done well, but badly, because he did not come to bring reinforcements into Euripus. And the emir's fleet, while coming on its way, took Imbros. Then it came to Euripus, in which month the emir also came; and having fought fiercely from both land and sea, on the 12th of the month of July they took the castle by war. And when this happened, all the islets and castles around it were enslaved, willingly or unwillingly. And the emir, having remained for a little while, left around the beginning of August and went to Constantinople. 46.7 And he sent forth his Beylerbey, and he came to the Morea; and the right wing came along the sea and as he was passing through, of those around Vostitza, some abandoned it and fled, while others submitted and handed it over to him. And passing before them, those in Voumero and Olena and Chelidoni and those in Pontiko did likewise; which, as it was on the coast, they razed to the foundations, but the others they hold. And when he had passed through as far as the Principality, he returned and departed from the Morea. 46.8 And the

υἱὸν τοῦ θεοῦ τὸν κύριον ἡμῶν Ἰησοῦν Χριστὸν μετὰ τὴν ἐνανθρώπησιν οὐχ ἓν θέλημα ἔχειν φυσικὸν καὶ μίαν ἐνέργειαν κατὰ τὸν Ῥώμης Ὁνώριον καὶ Πύῤῥον τὸν ἄφρονα, ἀλλὰ δύο θελήσεις καὶ δύο ἐνεργείας, θεϊκὴν δηλαδὴ καὶ ἀνθρωπίνην ἐνέργειαν καὶ θέλησιν καὶ μηδετέραν τῶν αὐτοῦ φύσεων ἀθέλητον εἶναι ᾒ ἀνενέργητον. Πιστεύω τὰς εἰκονικὰς ἀνατυ πώσεις, οὐ λατρευτικῶς, ἀλλὰ σχετικῶς ἀσπάζεσθαι τὴν ἐκκλησίαν τοῦ θεοῦ καὶ τιμᾶν, οὐ τῇ ὕλῃ τὸ σέβας, ἀλλὰ τῷ πρωτοτύπῳ ἀπονέμουσαν· ἡ γὰρ τιμὴ τῆς εἰκόνος ἐπὶ τὸ πρωτότυπον διαβαίνει κατὰ τὸν μέγαν Βα σίλειον. Πιστεύω μήτε ἀνενέργητον εἶναι τὴν θείαν φύσιν καὶ ἐνερ γειῶν οὐσιωδῶν ἔρημον, μήτε ταὐτὸν εἶναι οὐσίαν καὶ ἐνέργειαν ἐπ' ἐ κείνης, μήτε κτιστὰς εἶναι ταύτας, κατὰ τοὺς ἄφρονας Βαρλαὰμ καὶ Ἀκίν δυνον, ἀλλὰ καὶ ἐνεργείας θείας οὐσιώδεις καὶ ἑτέρας εἶναι ταύτας παρ' αὐτὴν τὴν οὐσίαν καὶ ἀκτίστους εἶναι καὶ λεγομένας θεότητος. Ὁμο λογῶ βεβαίως τὸ πνεῦμα τὸ ἅγιον οὐκ ἐκ τοῦ πατρὸς καὶ τοῦ υἱοῦ ἐκπο ρεύεσθαι ἅμα κατὰ τοὺς Ἰταλούς, ἀλλ' ἐξ αὐτῆς τῆς ὑποστάσεως τοῦ πατρὸς ἑνικῶς, ὥσπερ ἀμέλει καὶ αὐτὸς ὁ υἱὸς ἐξ αὐτῆς τῆς ὑποστάσεως τοῦ πατρὸς ἑνικῶς γεννᾶται, πέμπεσθαι δὲ παρὰ τοῦ πατρὸς καὶ τοῦ υἱοῦ τὸ πνεῦμα, οἶον αὐτὴ ἡ χάρις καὶ ἡ δωρεὰ αὐτοῦ δίδωσιν.

46.1 Τὸ δὲ φθινόπωρον τοῦ οζ-ου ἔτους ἀπῆλθεν ἡ βασίλισ σα κυρὰ Ἑλένη ἡ Παλαιολογῖνα, ἡ τοῦ δεσπότου Σερβίας γυνή, εἰς τὴν αὐθεντίαν τῆς Βενετίας, ἐγκαλοῦσα τοὺς τὸν βίον αὐτῆς κλέψαντας εἰς τοὺς Κορυφούς. 46.2 Καὶ τὸ ἔαρ τοῦ αὐτοῦ ἔτους ἐγένοντο σεισμοὶ πολλοὶ καὶ μεγά λοι εἴς τε τὴν Ἁγίαν Μαύραν καὶ τὴν Κεφαλωνίαν καὶ τὴν Ζάκυνθον καὶ ἐχάλασαν πολλὰ τῶν αὐτῶν· τὸ δὲ τῆς Κεφαλωνίας κάστρον τελείως ἅπαν ἐχάλασε καὶ πολλοὶ τῶν ἀνθρώπων τεθνήκασι. 46.3 Τὸ δὲ θέρος τοῦ αὐτοῦ ἔτους ἀπῆλθεν ὁ τῶν Βενετικῶν κατέργων καπετάνιος Νικολὸ ντὲ Καναλίας καὶ ἠχμαλώτευσε τὴν μεγάλην Αἶνον· καὶ ἐπιστρέψας καὶ ἐλθὼν εἰς τὸν Μορέαν, ἔκτισε τὴν Βοστίτζαν τῷ τοῦ θέρους καιρῷ τοῦ αὐτοῦ ἔτους. 46.4 Τὸν δὲ χειμῶνα τοῦ οη-ου ἔτους Ἰαννουαρίῳ κε-ῃ ἔπεσεν εἰς τὸ καθόλον νησὶν χιὼν τοσαύτη, ὅσην οὐδὲν εἶδον οἱ τῶν Κορυφῶν ἄν θρωποι ἄλλοτε, ὥστε καὶ ἀλώπεκας καὶ λαγωοὺς διὰ τῶν οἰκείων χειρῶν θηρεύειν, ἀλλὰ δὴ καὶ εἰς τὸν τῆς δύσεως τόπον, ἀλλὰ καὶ εἰς τὸν τῆς ἀνατολῆς πολλῷ γε μᾶλλον. 46.5 Περὶ δὲ τὸ τέλος τοῦ ἔαρος ἐκστρατεύσας κατὰ τοῦ Εὐρίπου ὁ τῶν ἀσεβῶν ἄρχων ἦλθεν εἰς αὐτὸν περὶ τὸ τέλος τοῦ Ἰουνίου μηνός. Τὸ δὲ ἁρμάτωμα αὐτοῦ τὸ διὰ θαλάσσης, πρὸ τοῦ ἐξελθεῖν ἅπαν τὸ εὑρι σκόμενον εἰς τὴν Καλλιούπολιν, ἀπελθὸν εἰς τὴν Λῆμνον ἀπῆρε τὸν Κότζινον καὶ τὰ εἰς ἅπαν τὸ νησὶν εὑρισκόμενα χωρία ἄνευ τοῦ Παλαιον κάστρου καὶ τῆς σκάλας καὶ ὑπέστρεψεν. 46.6 Ἐπελθὸν δὲ τὸ τῆς Πόλεως καὶ Νικομηδείας καὶ ὅποθεν ἂν ἦν, ὁμοῦ ἐξῆλθον καὶ ἦλθε καὶ αὐτὸ εἰς τὸν Εὔριπον, ὁποῖον ἰδὼν ὁ ἐξάρ χων τοῦ ἅρματος τῶν Βενετικῶν ἀνεχώρησεν, ἴσως καλῶς ποιήσας, κα κῶς δέ, ὅτι οὐκ ἦλθε βαλλεῖν δύναμιν εἰς τὸν Εὔριπον. Ἐρχόμενον δὲ τὸ τοῦ ἀμηρᾶ ἁρμάτωμα καθ' ὁδὸν ἀπῆρε τὴν Ἴμβρον. Εἶτα ἦλθεν εἰς τὸν Εὔριπον, καθ' ὃν δὴ μῆνα καὶ ὁ ἀμηρᾶς· καὶ πολεμήσαντες σφο-δρῶς ἀπό τε τῆς γῆς καὶ θαλάσσης, τῇ ιβ-ῃ τοῦ Ἰουλίου μηνὸς ἀπῆραν τὸ κάστρον πολέμῳ. Καὶ τούτου γενομένου πάντα τὰ περὶ αὐτὸν νησίδρια καὶ καστέλλια ἐδουλώθησαν ἑκουσίως ἀκουσίως. Ὁ δὲ ἀμηρᾶς προσκαρ-τερήσας μικρόν τι περὶ τὰς ἀρχὰς τοῦ Αὐγούστου ἐξῆλθε καὶ ἀπῆλθεν εἰς τὴν Κωνσταντινούπολιν. 46.7 Τὸν δὲ μπεϊλαρμπεῒν αὐτοῦ ἐπαφῆκε καὶ ἦλθεν εἰς τὸν Μορέαν· ἦλθε δὲ τὸ δεξιὸν μέρος παρὰ θάλασσαν καὶ διερχόμενος, οἱ περὶ τὴν Βοστίτζαν, οἱ μὲν ἀφέντες αὐτὴν ἔφυγον, οἱ δὲ προσεκύνησαν καὶ παρέ- δωκαν αὐτῷ ταύτην. ∆ιερχόμενος δὲ παρέμπροσθεν, ὁμοίως ἐποίησαν καὶ οἱ ἐν τῷ Βουμέρῳ καὶ τῇ Ὠλαίνᾳ καὶ τῷ Χελιδόνι καὶ οἱ ἐν τῷ Ποντι-κῷ· ὅπερ ὡς εἶναι εἰς τὸν αἰγιαλόν, ἐχάλασαν μέχρι καὶ θεμηλίων, τὰ δὲ ἄλλα ἔχουσι. ∆ιελθόντος δὲ αὐτοῦ μέχρι καὶ τοῦ Πριγκιπάτου, ἐπιστρέ-ψας ἐξῆλθε τοῦ Μορέως. 46.8 Τὸν δὲ