SERMONS OF THE CURE OF ARS - EXCERPTS

 THE DREADFUL STATE OF THE LUKEWARM SOUL

 HAVE YOU RELIGION IN YOUR HEART?

 LOST WORKS

 WE ARE WRETCHED CREATURES

 ROUTINE FOLLOWERS

 THE WORLD IS EVERYTHING AND GOD IS NOTHING!

 FOLLOW ONE MASTER ONLY

 THEY ARE FOR THE WORLD

 WE ARE EXTRAORDINARILY BLIND

 NOT LIKE THE OTHERS

 THE EVIL TONGUES

 A PUBLIC PLAGUE

 YOUR HEART IS BUT A MASS OF PRIDE

 THE TONGUE OF THE SCANDAL-MONGER

 OH, EVERYONE SAYS SO!

 ST. NICHOLAS AND THE THREE GIRLS

 THE SEWER OF HELL

 A CURSE WILL FALL

 ARE YOUR AFFAIRS GOING BETTER?

 BAD COMPANY

 ANGER DOES NOT TRAVEL ALONE

 HOW DEATH WILL REVEAL THIEVES!

 IF YOU KNOW HOW TO GIVE, YOU MUST KNOW HOW TO PAY BACK

 WINE IS HIS GOD

 THE DUTIES OF THE PREGNANT WOMAN

 THE DUTIES OF THE MOTHER

 THE DUTIES OF PARENTS

 YOU WILL ANSWER FOR THEIR SOULS

 TO THEIR SHAME IT MUST BE SAID

 GETTING TO KNOW THE RIGHT PEOPLE

 YOU NO LONGER CONTROL THEM

 HE WILL HELP US

 WE MUST EXPECT TEMPTATION

 WE ARE NOTHING IN OURSELVES

 BEWARE IF YOU HAVE NO TEMPTATIONS

 THE BAD DEATH

 HIS PRAYER IS A LIE

 HOW BLIND THE SINNER IS!

 PRISONERS OF SIN

 YOU CAN BECOME A GOOD TREE

 WHERE ARE YOU GOING?

 ANNUAL CONFESSIONS

 REPAIRING THE WRONG DONE

 RENOUNCE SIN FOR GOOD AND ALL

 MERIT ABSOLUTION

 PRAYER COMMANDS ALL

 YOU HAVE NOT THE TIME

 I COME ON BEHALF OF GOD

 YOU SHOULD COME EARLIER

 IT IS NECESSARY TO BE CONVERTED

 HAVE A CLEAN FACE

 MODEL YOUR DEATH

 ON THAT OF JESUS CHRIST

 IF MAN KNEW HIS RELIGION

 THOUGHTS ON THE WAY TO CHURCH

 YOU ARE SURPRISED, BUT NOT I!

 WHEN YOU GO BACK HOME

 CLEAR YOUR MINDS

 WE ARE KEEPING A FEAST

 BE RELIGIOUS OR BE DAMNED!

 YOUR PRAYERS ARE ONLY AN INSULT

 PURITY IS NOT KNOWN

 THE SERVICE OF THE BLESSED VIRGIN

 OUR INCONSISTENCY

 LOVE OF OUR NEIGHBOUR

 WHO HAS CHARITY?

 PRAYING, FASTING, AND PLEASING OURSELVES

 DO YOU WANT TO BE HAPPY?

 THE GIFT OF EVERY DAY

 THE PUBLIC CROSSES

 THE CROSSES WHICH ARE WORN

 HARVEST CROSSES

 THE ARMED CROSSES

 THE BELOVED CROSSES

HOW BLIND THE SINNER IS!

You will protest to me that this was not at all your intention when you started to pray: "The Lord protect me from committing such a horrible thing!" A nice excuse, my friend! So anyone who commits a sin has no intention of losing grace? Yet he cannot help but lose it. Is he less guilty of the sin? Undoubtedly no, because he knows very well that he cannot do such and such an action, or say such and such a thing, without incurring the guilt of mortal sin. The intention of all the damned who now burn in Hell was certainly not to get themselves damned. Are they the less guilty for all that? No, certainly not, because they knew that they would damn themselves by living the way they lived. A sinner who says his prayers with sin in his heart, without the intention of losing grace, has not the intention of mocking and insulting Jesus Christ. It is none the less true, however, that he does mock Him because he knows well that anyone mocks God when he says to Him: "O my God, I love You," while he loves the sin, or, "I will go to Confession." Listen to that for a lie! He is not even thinking of going to Confession or of being converted from his sin.

But, tell me, what is your intention when you come to church or when you say -- as you call it -- your prayers? It is, perhaps you will tell me -- if you have the hardihood to say it -- to perform an act of religion, to give to God the honour and the glory which belong to Him. Oh, horror! Oh, blindness! Oh, impiousness! To wish to honour God by lies -- in other words, to want to honour Him by what will outrage Him. Oh, abomination! To have Jesus Christ on your lips and to have Him crucified in your heart! To join what is most holy to what is most detestable, which is the service of the Devil! Oh, what horror! To offer to God a soul which has already been a thousand times prostituted to the Devil! Oh, my God, how blind the sinner is, and all the more blind in that he does not know himself nor even want to know himself! Was I not right at the beginning to tell you that the prayer of the sinner is nothing other than a tissue of lies and of contradictions? That is so true that the Holy Ghost tells us Himself that the prayer of the sinner who does not wish to renounce his sin is an execration in the eyes of the Lord. You will agree with me that this state is very terrifying and deserving of pity. Very well! Look at how sin blinds one! I say without fear of lying that at least half of those who are listening to me here in this church are in that state. Yet, in fact, is it not true that that does not touch you, but rather that you are bored and that time hangs heavily upon you? You see, my friends, the gloomy abyss to which sin leads a sinner.

To begin with, you know that you have been in sin for six months, or a year, or more, and yet are you not quite contented?

Well yes, you will tell me. That is not difficult to believe, since sin has blurred your vision. You no longer see anything in that state which has hardened your heart so that you no longer feel anything either, and I am just as sure that nothing I have said to you will cause you to think any further about it.

Oh, my God, into what depths does sin lead us! So, you will say, it is of no use saying any more prayers since ours are only insults which we are paying to God. That was not what I wanted you to understand when I told you that your prayers were merely lies. But instead of saying, "My God, I love You," say, "My God, I do not love You, but all I ask is the grace to love You." Instead of saying, "My God, I am very sorry for having offended You," say to Him, "My God, I do not feel any sorrow for my sins, but give me all the sorrow which I ought to have for them." Very far from saying, "My God, I would like to confess my sins," say instead, "My God, I feel myself very much attached to my sins, and it seems to me that I do not want ever to renounce them; give me that horror which I ought to feel for them, so that I may abhor them, detest them, and confess them, so that I may never go back to them! "

O my God, give us, please, that eternal horror of sin, since it is Your enemy, since it was sin that caused Your death, since it robs us of Your friendship, since it separates us from You. O divine Saviour, grant that whenever we come to pray, we shall do so with hearts detached from sin, hearts that love You, and hearts that in speaking to You will speak only the truth! That is the grace, my dear brethren, that I desire for you.