Protrepticus

 Raging for corruptions, celebrating insolence, deifying sorrows, the first to lead men by the hand to idols, yes, indeed, to stones and wood, that is,

 May inspire, and which may receive the 1.5.4 lord. yes, indeed, david the king, the harpist, whom we mentioned a little before, was exhorting towards

 And to statues and to certain such images having bound them fast with the wretched bond of superstition, that which is indeed said, bringing living me

 Let her who does not give birth hear let her who does not travail break forth with a cry, for the children of the desolate are more than of her who

 Breathing roughly is interpreted as the female serpent but deo and kore have already become a mystic drama, and eleusis holds torches for their wande

 A herdsman, the goad, calling the narthex a herdsman's goad, i suppose, which the bacchants indeed wreathe. 2.17.1 do you wish that i should narrate t

 And the swineherd eubouleus from whom sprang the hierophantic family of the eumolpidae and kerykes, 2.20.3 this very one at athens. and indeed (for i

 A teacher of the woman's 2.24.2 disease to the other scythians. for which reason (for it must by no means be concealed), it comes over me to wonder in

 They have fabricated certain saviors, the dioscuri and heracles, averter of evil, and asclepius the physician. 2.27.1 these are the slippery and harmf

 Apollodorus says, and callimachus, phoebus is appointed over the sacrifices of asses among the hyperboreans. and the same poet elsewhere says, fat sac

 And of gods. he was so poured out in matters of love, as to desire all, and to fulfill his desire upon all. at any rate, he was filled with women no

 Is fashioned in the manner of a member and sits upon the branch, fulfilling the promise to the dead man. a mystical memorial of this passion, phalli a

 Is taught to be prudent. the myth is laid bare for you leda died, the swan died, the eagle died. you seek your zeus? do not meddle with the sky, but

 2.39.8 they acclaimed. but heraclides in *foundations of temples* says that in acarnania, where the actium promontory is and the temple of actian apol

 He records 3.42.7 to have offered a whole burnt-offering. and erechtheus the attic and marius the roman sacrificed their own daughters of whom the on

 In athens, on the acropolis, is that of cecrops, as antiochus says in the ninth book of his histories. and what of erichthonius? was he not buried in

 The so-called palladium, fallen from heaven, which diomedes and odysseus are said to have stolen from ilium, and to have entrusted to demophon, was ma

 Nor insult the blooming youth keep it pure, that it may be beautiful. become a king of beauty, not a tyrant let it remain free then i will recogniz

 Worshippers of stones, having learned by deed not to worship senseless matter, being overcome by the need itself, are destroyed by superstition but t

 And private individuals dignified themselves with divine titles, as menecrates the physician, who was surnamed zeus. why must i list alexarchus (he wa

 4.56.4 offspring of the earth, all these things that you see? why then, o foolish and empty-minded ones (for i will say it again), having blasphemed t

 They boast, having enrolled them as their own household slaves, having made them compelled slaves by their incantations. therefore, the remembered mar

 You shall make, says the prophet, any likeness of anything that is in heaven above and that is in the 4.62.3 earth beneath. would we, then, still s

 Those who worship it have suffered for others named this fire hephaestus. 5.65.1 but the magi of the persians have honored fire, as have many of the

 Of truth, do you show that those who have trusted in you are subjected to a flow and current and disorderly eddies? and why do you fill my life with i

 By counsel but indeed they raise pure arms to heaven, rising early from bed, always cleansing their skin with water, and they honor only the one who

 A comfort of the gods, images of stone, or bronze or gold-wrought or ivory figures and allotting sacrifices to them and empty festivals, thus we thin

 You will empty injustice. 8.77.1 now that the other things have been duly completed by us in order, it is time to turn to the prophetic writings for

 I swear by myself. but he is vexed with the idolaters, saying to whom have you likened the lord? or to what likeness have you likened him? did a car

 For how is it permitted for the foreigner to enter? but when, i suppose, he is enrolled and made a citizen and receives the father, then he will be i

 The wanderers of the hebrews for they are said not to have entered into the rest because of unbelief, until, having followed the successor of moses,

 10.89.1 but to overturn a custom handed down to us from our fathers, you say, is not reasonable. and why, then, do we not use our first food, milk, to

 Demands repentance. but i want to ask you, if it does not seem absurd to you that you, men, having been born a creation of god and having received you

 Punishment? why do we not accept the gift? why do we not choose the better things, god instead of the wicked one, and prefer wisdom to idolatry, and e

 10.98.3 promised? who has promised immortality? only the creator of all things, the father, the master-craftsman, fashioned us, man, such a living s

 To wipe away the hindrances to salvation, both pride and wealth and fear, uttering this very poetic saying: where, indeed, do i carry these many posse

 They inhumanly attempt to slaughter him who teaches humanely, who calls them to righteousness, neither awaiting the grace from above nor shunning the

 A portion to those who have turned to any part of life, and to consider wisdom the same waveless harbor of salvation 10.107.3 through which those who

 He who also was, through what he taught and showed, having presented himself, our truce-bearer and reconciler and savior, the word, a life-giving, pea

 Since you were not ashamed of your brother. 11.114.1 let us then take away, let us take away the forgetfulness of the truth having cast down the igno

 The trumpet with its great blast sounded, gathered soldiers, and announced war but christ, having breathed a peaceful melody to the ends of the earth

 Bound, you shall be loosed from all corruption, the word of god will steer you, and the holy spirit will bring you to anchor in the harbors of the hea

 12.121.1 let us hasten, let us run, o god-loving and god-like images of the word [men] let us hasten, let us run, let us take up his yoke, let us mou

since you were not ashamed of your brother. 11.114.1 Let us then take away, let us take away the forgetfulness of the truth; having cast down the ignorance and the darkness that stand in our way like a mist before our eyes, let us behold the truly existing God, first singing to him this refrain: "hail, O Light"; a light from heaven has shone upon us who were buried in darkness and shut up in the shadow of death, purer 11.114.2 than the sun, sweeter than the life here below. That light is eternal life, and whatever has partaken of it, lives, but the night is cautious of the light and, setting through fear, gives way to the day of the Lord; all things have become sleepless light and the 11.114.3 sunset has turned into the sunrise. This is what the new creation has willed; for he who rides over all, the "sun of righteousness," travels equally over all humanity, imitating his Father, who "makes his sun rise on all men," and sprinkles down the dew of truth. 11.114.4 He has changed the sunset into the sunrise and by crucifixion has transformed death into life, and having snatched man from destruction, he has suspended him in the ether, transplanting corruption into incorruption and changing earth into heavens, the husbandman of God, "giving favorable signs, rousing the people to" good "work, reminding them of" true "livelihood," and bestowing on us the truly great and divine and inalienable inheritance of the Father, deifying man by heavenly teaching, "giving laws into their mind and writing them upon their heart 11.114.5." What laws does he prescribe? "That all shall know God from the least to the greatest, and I will be merciful," says God, "to them, and I will remember their sins no more." 11.115.1 Let us receive the laws of life, let us be persuaded by God who exhorts us, let us learn of him, that he may be merciful, let us pay him, even though he does not ask it, a thankful reward, obedience, as a kind of rent [piety] to God for our dwelling here. Golden for bronze, what is worth a hundred oxen for what is worth nine, for a little faith he gives you so much land to farm, water to drink and also to sail on, air to breathe, fire to serve you, the world to inhabit; from here he has permitted you to send a colony to heaven; these great and so many creations and gifts he has leased to you for a little faith. 11.115.2 Then those who have put their faith in sorcerers accept their amulets and incantations as saving, forsooth, but you do not want to put on the heavenly amulet itself, the saving Word, and by believing in the incantation of God to be freed from passions, which are indeed diseases of the soul, and to be snatched away from sin? 11.115.3 For sin is eternal death. Are you completely toothless and blind like mole-rats, doing nothing else but eating in darkness, completely enveloped in corruption? But there is, there is 11.115.4 the truth which cries out, "Out of darkness light shall shine." Let the light therefore shine in the hidden part of man, in the heart, and let the rays of knowledge arise, revealing and illumining the man hidden within, the disciple of the light, the friend and fellow-heir of Christ, especially when the most honored and most august name of the good Father comes to the knowledge of a pious and good child, commanding gentle things and urging 11.115.5 upon the child the things that bring salvation. And he who obeys him in all things truly has the advantage; he follows God, he obeys the Father, he has come to know him while wandering, he has loved God, he has loved his neighbor, he has fulfilled the commandment, he seeks the prize, he claims the promise. 11.116.1 But it is always God's purpose to save the flock of men. For this reason also the good God sent the good shepherd; and the Word, having unfolded the truth, showed to men the height of salvation, so that they might either repent and be saved, or by not obeying, be judged. This proclamation of righteousness is a gospel to those who obey, a judgment to those who disobey. 11.116.2 But a trumpet indeed

ἐπεὶ τὸν ἀδελφὸν οὐκ ἐπῃσχύν θης. 11.114.1 Ἀφέλωμεν οὖν, ἀφέλωμεν τὴν λήθην τῆς ἀληθείας· τὴν ἄγνοιαν καὶ τὸ σκότος τὸ ἐμποδὼν ὡς ἀχλὺν ὄψεως καταγαγόντες τὸν ὄντως ὄντα θεὸν ἐποπτεύσωμεν, ταύτην αὐτῷ πρῶτον ἀνυμνήσαντες τὴν φωνήν "χαῖρε φῶς"· φῶς ἡμῖν ἐξ οὐρανοῦ τοῖς ἐν σκότει κατορωρυγμένοις καὶ ἐν σκιᾷ θανάτου κατακεκλεισμένοις ἐξέλαμψεν ἡλίου καθαρώ 11.114.2 τερον, ζωῆς τῆς ἐνταῦθα γλυκύτερον. Τὸ φῶς ἐκεῖνο ζωή ἐστιν ἀίδιος, καὶ ὅσα μετείληφεν αὐτοῦ, ζῇ, ἡ νὺξ δὲ εὐλα βεῖται τὸ φῶς καὶ δύνουσα διὰ τὸν φόβον παραχωρεῖ τῇ ἡμέρᾳ κυρίου· τὰ πάντα φῶς ἀκοίμητον γέγονεν καὶ ἡ 11.114.3 δύσις εἰς ἀνατολὴν περιέστηκεν. Τοῦτο ἡ κτίσις ἡ καινὴ βεβούληται· ὁ γὰρ τὰ πάντα καθιππεύων "δικαιοσύνης ἥλιος" ἐπ' ἴσης περιπολεῖ τὴν ἀνθρωπότητα, τὸν πατέρα μιμούμενος, ὃς "ἐπὶ πάντας ἀνθρώπους ἀνατέλλει τὸν ἥλιον αὐτοῦ", καὶ καταψεκάζει τὴν δρόσον τῆς ἀληθείας. 11.114.4 Οὗτος τὴν δύσιν εἰς ἀνατολὴν μετήγαγεν καὶ τὸν θάνατον εἰς ζωὴν ἀνασταυρώσει, ἐξαρπάσας δὲ τῆς ἀπωλείας τὸν ἄνθρωπον προσεκρέμασεν αἰθέρι, μεταφυτεύων τὴν φθορὰν εἰς ἀφθαρσίαν καὶ γῆν μεταβάλλων εἰς οὐρανούς, ὁ τοῦ θεοῦ γεωργός, "δεξιὰ σημαίνων, λαοὺς δ' ἐπὶ ἔργον" ἀγαθὸν "ἐγείρων, μιμνῄσκων βιότοιο" ἀληθινοῦ, καὶ τὸν μέγαν ὄντως καὶ θεῖον καὶ ἀναφαίρετον τοῦ πατρὸς κλῆρον χαρι ζόμενος ἡμῖν, οὐρανίῳ διδασκαλίᾳ θεοποιῶν τὸν ἄνθρωπον, "διδοὺς νόμους εἰς τὴν διάνοιαν αὐτῶν καὶ ἐπὶ καρδίαν 11.114.5 γράφων αὐτούς." Τίνας ὑπογράφει νόμους; "Ὅτι πάντες εἴσονται τὸν θεὸν ἀπὸ μικροῦ ἕως μεγάλου, καὶ ἵλεως", φησὶν ὁ θεός, "ἔσομαι αὐτοῖς καὶ τῶν ἁμαρτιῶν αὐτῶν οὐ μὴ μνησθῶ." 11.115.1 ∆εξώμεθα τοὺς νόμους τῆς ζωῆς, πεισθῶμεν προτρε πομένῳ θεῷ, μάθωμεν αὐτόν, ἵνα ἵλεως ᾖ, ἀποδῶμεν καὶ μὴ δεομένῳ μισθὸν εὐχάριστον, εὐπείθειαν, οἷόν τι ἐνοίκιον [τὴν εὐσέβειαν] τῷ θεῷ τῆς ἐνταῦθα ἐνοικήσεως. Χρύσεα χαλκείων, ἑκατόμβοι' ἐννεαβοίων, ὀλίγης πίστεως γῆν σοι δίδωσι τὴν τοσαύτην γεωργεῖν, ὕδωρ πίνειν καὶ ἄλλο πλεῖν, ἀέρα ἀναπνεῖν, πῦρ ὑπουργεῖν, κόσμον οἰκεῖν· ἐντεῦθεν εἰς οὐρανοὺς ἀποικίαν στείλασθαί σοι συγκεχώρηκεν· τὰ μεγάλα ταῦτα καὶ τοσαῦτά σοι δημιουργήματα καὶ χαρίσματα ὀλίγης πίστεως μεμίσθωκεν. 11.115.2 Εἶθ' οἱ μὲν τοῖς γόησι πεπιστευκότες τὰ περίαπτα καὶ τὰς ἐπαοιδὰς ὡς σωτηρίους δῆθεν ἀποδέχονται, ὑμεῖς δὲ οὐ βούλεσθε τὸν οὐράνιον αὐτὸν περιάψασθαι, τὸν σωτῆρα λόγον, καὶ τῇ ἐπῳδῇ τοῦ θεοῦ πιστεύσαντες ἀπαλλαγῆναι μὲν παθῶν, ἃ δὴ ψυχῆς νόσοι, ἀποσπασθῆναι δὲ ἁμαρτίας; 11.115.3 Θάνατος γὰρ ἀίδιος ἁμαρτία. Ἦ τέλεον νωδοὶ καὶ τυφλοὶ καθάπερ οἱ σπάλακες οὐδὲν ἄλλο ἢ ἐσθίοντες ἐν σκότῳ διαιτᾶσθε, περικαταρρέοντες τῇ φθορᾷ. Ἀλλ' ἔστιν, ἔστιν 11.115.4 ἡ ἀλήθεια ἡ κεκραγυῖα "ἐκ σκότους φῶς λάμψει". Λαμψάτω οὖν ἐν τῷ ἀποκεκρυμμένῳ τοῦ ἀνθρώπου, ἐν τῇ καρδίᾳ, τὸ φῶς, καὶ τῆς γνώσεως αἱ ἀκτῖνες ἀνατειλάτωσαν τὸν ἐγκεκρυμμένον ἔνδον ἐκφαίνουσαι καὶ ἀποστίλβουσαι ἄνθρω πον, τὸν μαθητὴν τοῦ φωτός, τὸν Χριστοῦ γνώριμόν τε καὶ συγκληρονόμον, μάλιστα ἐπειδὰν τὸ τιμιώτατον καὶ σεβασ μιώτατον εὐσεβεῖ τε καὶ ἀγαθῷ παιδὶ ἀγαθοῦ πατρὸς ὄνομα εἰς γνῶσιν ἀφίκηται, προστάττοντος ἤπια καὶ τῷ παιδὶ 11.115.5 ἐγκελευομένου τὰ σωτήρια. Ὁ δὲ πειθόμενος αὐτῷ κατὰ πάντα δὴ πλεονεκτεῖ· ἕπεται τῷ θεῷ, πείθεται τῷ πατρί, ἔγνω πλανώμενος αὐτόν, ἠγάπησε τὸν θεόν, ἠγάπησε τὸν πλησίον, ἐπλήρωσε τὴν ἐντολήν, τὸ ἆθλον ἐπιζητεῖ, τὴν ἐπαγγελίαν ἀπαιτεῖ. 11.116.1 Πρόκειται δὲ ἀεὶ τῷ θεῷ τὴν ἀνθρώπων ἀγέλην σῴζειν. Ταύτῃ καὶ τὸν ἀγαθὸν ποιμένα ὁ ἀγαθὸς ἀπέστειλεν θεός· ἁπλώσας δὲ ὁ λόγος τὴν ἀλήθειαν ἔδειξε τοῖς ἀνθρώ ποις τὸ ὕψος τῆς σωτηρίας, ὅπως ἢ μετανοήσαντες σωθῶσιν ἢ μὴ ὑπακούσαντες κριθῶσιν. Τοῦτο τῆς δικαιοσύνης τὸ κήρυγμα ὑπακούουσιν εὐαγγέλιον, παρακούσασιν κριτήριον. 11.116.2 Ἀλλὰ σάλπιγξ μὲν