Epimerismi in Psalmos

 it comes from the lessons being imprinted like wax, or from it being mixed from cold and hot, or from receiving the blow at the right time, or from *k

 in the case of theotokos theētokos, elaphobolos elaphēbolos. MAKARIOS, of what type of those falling under the category of noun? Adjective. Define.An

 to a master in skill, as a student to a teacher in choice, as a friend to a friend. But if it signifies one having the age of a man, of which kind o

 numbers, cases. Of what gender is ο῾`ς (hos)? Masculine. Of what number? Singular. Of what case? Nominative and upright of the singulars. What is it

 with nouns, and they begin with them, then verbs are derived from nouns, for example horse, I ride a horse, chariot, I drive a chariot apart from tho

 How are the prepositions divided? Into two into monosyllables and into disyllables. What is the reciprocal relationship between the monosyllables and

 it means two things: the preposition, as in not somehow now from an oak nor from a rock, and in place of from afar, as in for the washing-places

 zaea for those from the verb α᾿´ω are oxytone, for example α᾿κραής and 18 all those in ΗΣ that have ΖΑ ζαμενὴς, ζαχρειής. It has been noted that αυ

 We are accustomed to use when in doubt and they are these: ara, kâta, môn. Syllogistic are those which are well-suited for the inferences and summari

 the future has the Η or the Ε. And it ought to have the Ε and not the Η but whenever the present of the first conjugation of the perispomena verbs, e

 STE E, why? Of those in -MI, the first and the second conjugation end in E, the 3rd in O, and the 4th in a lengthened doubtful vowel. And why do the f

 are found, I do not understand, I free, I give Therefore, the verbs in -MI are not Aeolic from the breathing, because the Aeolians are psilotic but

 double. Is it a primary word or a derivative? and from where is it derived? From the preposition *kata* and the verb *hizō*. And are compound words fi

 is oxytone, except for *etoi* but following, it is barytone. The disjunctive conjunction *e*, being unaspirated and superfluous. How many things does

 What? The written law, which God gave to Moses and the coin .... indeed among the Egyptians the land and the law of grace, which is the gospel it

 the passive perfect is ispsyllabic with the active, with the rule stating that every passive or middle having an M is declined, having one syllable mo

 yours from οὗ, ὁ ὅς, ἡ ἥ, τὸ ὅν in the dual, νῶι, σφῶι, σφῶε. From νῶι comes ὁ νωΐτερος, ἡ νωιτέρα, τὸ νωΐτερον from σφῶι, ὁ σφωΐτερος, ἡ σφωιτέρα,

 I thresh and two of them have the future with H, I will shout and I will bewail and the other two with A, I will hear and I will be foolish, (for it

 having a monosyllable in the genitive, sometimes the consonant of the perfect, sometimes that of the future. And what is the consonant of the perfect?

 Phaeacians, that they might be the most skilled of all men (like) the little ear, which alone is unaspirated (made smooth) of all the others being as

 the shortened analogical, the lengthened poetic. How is water declined? Of water. The rule: neuters in -OR are declined through -ROS, and keep the OME

 being in the middle of a word, the one beginning the middle syllable is aspirated, but the one ending the same [syllable] is unaspirated, for example

 And why is it marked? Because there is a rule that says that monosyllabic words ending in ΕΣ, declined imparisyllabically, have this order (declension

 lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the A before two consonants never wishes to be

 I was making prosper but verbs beginning from the particle EU and DYS do not augment the beginning of the imperfect 54 externally, but have the infle

 ending in the penult, able to receive contraction in the second and third person, the Y is added in the future, I flow you flow you flow (I will flow)

 I see, straight, hollow, form, and the like. And otherwise: verbs beginning with O are written with a small O, except for ὠθῶ, ὠφελῶ, ὠχριῶ, ὠρύω, ὠδύ

 is

 a combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -Ω ending in the di

 has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. Tis of what kind of those falling under the noun?Of the interrogativ

 a

 megá[l]os for the genitive megálou is heteroclitic, as if from the nominative megálos. And why did the nominative megálos fall out of use? Beca

 How many genitives does basileus admit? Six: basileus, genitive basileos with epsilon and omicron, commonly basileus, genitive basileos, wi

 should have been *Zeos*. Therefore, with the two rules conflicting, the Doric dialect entered, and it became *Zeus, Dios* for the Dorians turn Δ into

 having a single origin before the T, the ST is oxytone, for example, istos, pistos, christos, and anything similar. LET US BREAK, of the subjunctive m

 A word participating in the property of verbs and of nouns. What does it participate in of the noun and of the verb? Of the noun, genders and cases o

 it may be formed in the feminine gender, for example, stephanos, geranos the word ouranos, Sikanos, is noted, which is a place in Iberia. HE WILL LAU

 THYMOS from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos` for things from the passi

 falsehood, form, wall, and the like, are properispomenon but the paroxytones and the proparoxytones and the properispomena, are in effect (barytone.)

 consonants, of which the second is unchangeable. The passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. Why is it proparoxytone? Neuter nouns end

 are declined without hindrance both into the participles and into the other moods but etheka, edoka, heka, ought to have been with a Sigma, but were

 on the same day a derivative, which is a participle. I HAVE BEGOTTEN YOU, a verb, indicative, simple, derivative, of the second conjugation of the per

 is written with an I, except for verbs in -ΕΥΩ, as in λαγνεύω λαγνεία, and those from words in -ΥΣ, as in ταχὺς, ταχεῖα and those from words with a c

 Otherwise: verbs ending in ΑΊΝΩ are written with the diphthong ΑΙ, for example βαμβαίνω, ξηραίνω, μιαίνω noted are σθένω, μένω, πένω, στένω. 94 ῬΆΒ

 from *agallō*, this from *aglaon*, this from *aiglē*, this from *aissō* which means *hormō*. Why is *LI* with an iota? Words with a circumflex on -IŌ

 I tread, I pour, I moisten. The THLI is long, why? Disyllabic verbs ending in BŌ, whose penultimate syllable has an I, are lengthened. EPANISTANTAI, a

 first, third person of the singulars, of the compound form. And from where was it compounded? From the preposition *epi* and the verb *akouō*. And *ak

 second, you struck. THOSE WHO HATE, where does it come from? From I hate, this from enemy, this from hatred, the hatred, this from I hold, I control.

 by a change of A to H, I seek the plural, we seek, we seek, the second person, you seek, you seek. PSEUDOS, whence does it come? From I flee, flight

 107 {1FIFTH PSALM.} 1 Where does it come from? From pempō for it sends us to the tenth number.

 second aorist from ἐντέλλω, the future ἐντελῶ, the first aorist ἔτειλα, the middle ἐτειλάμην, the second ἐτείλω. BEHOLD, a deictic adverb, why is it o

 From `opizo`, which means to pursue behind this from `opis`, not regarding the vengeance of the gods, this from `hepo` meaning to follow. Why PI I?

 of actives only is written with the EI diphthong but in the case of passives and the rest with I. It means six things: `eidô` to make like, from whic

 a monosyllable is circumflexed, and it becomes to set on fire every syllable ending in N ... IS TAKEN, from lēbō, [meaning] to take, and with the pre

 r ai g i a n

 1ELEVENTH PSALM.} another one and with the number ten, eleventh.

 a ,

 1PSALM 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist

 a

 1PSALM 18.} omega, why? Because every simple Greek word with an acute accent on the last syllable

 You have favored, Lord, your land. REDEEMER, from I redeem, this from ransom, this from I loose.

 Nothing is said in a universal sense, as when we say, nothing new in the world the form with Theta is taken from οὐδέν, and by changing Delta t

 1 I AM WELL-PLEASING from *aretô*, and with the addition of S *arestô* and *euarestô* this from *aretê* (virtue) but that which is from *erô*, 'I de

 {1[Psalm 29.]} 1 EVENING (HESPERA), from to bring inward (eso pherein), being a sort of in-bringer (esophera), and by syncope, hespera,

 second. The first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.

 I have been shaken, and from it palm, by which the hand is moved, and from this comes I wrestle the passive perfect is I have been wrestled, the thir

 .The rule: Proper nouns in NES, not compounded from the neuter, have the genitive in OU, Meriones, Merionou, Iordanes, Iordanou. HERMONIEIM: Names end

 

 I was calling, I was judging, those things, when falling out, have the E the word *ekpoma* comes from *EK*. {1[PSALM 54.]}1 I WAS HARBORING ANGER is

 playing.Of a fox the rule: simple words ending in Ξ of more than one syllable, except for those in Ξ, are all declined through Κ. {1[PSALM 63.]}1 I C

 i

 π δ μ Ι ὸ ί

 , 10

 ,

 t

 T

 e {

 of a strap for just as the I turns into E, it is necessary for the E also to turn into I, a strap, of a strap, and from it, garment. YOU WILL ROLL UP

 1[PSALM 110]}1 o in kratō, with the addition of S. For when the E adds two

 e ma

 130.]}1 THEY WERE LIFTED UP, from *meteōrizō*. Why were they not humble-minded like the weaned child now its mother, but I raised my voice

 equal,

 PSALM 140.]} (INCENSE) this from `thuma` (sacrifice), for through the burning of sacrifices

 ̀Σ ΡΝʹ.]} IN POWERS, the nominative, power, from to rule, this from

 o

 SYNIŌN (coming together), from iō, to go forward, iōn (going) and syniōn (coming together). ARRŌSTIA (sickness), from rhō, rhōsō, rhōstos . 144 APOTHA

 ON from *pleon*, and by a pleonasm of I, but it is written with a diphthong, since they write it with an H, and otherwise the disyllabic comparatives

 t

 ACEDIA, from *akedio* (I am despondent), this from *aedio* (I am displeased), and this from *hedys* (sweet) and after *edes* (sweet), and with the ad

 84

 I will support, I have supported, I have been supported, I was supported and this from 'I stand', 'I will cause to stand'. SHELTERER, from 'I shelter

 n n

 . P

 L

 P

 K

 ISIN, the nominative is mercy, it comes from helō, which means to take, elos e

 29 T

 1[PSALM 110.]} I have *kratô* [I hold], with the addition of S. For when the E is added

 ,

 1 THEY WERE LIFTED UP, from `meteorizo`. Why were they not humble-minded as the

 t ,

 EIAS, the nominative, dominion, from I rule, this from ruler, this from I am able. ENECHOI, en is a preposition, ēchōi is a noun, and ēchos from movin

 has 3 solutions, Moses of Moses, Moses of Moses, and Moses of Moses. LET HIM BE EXPECTED, I expect from the second conjugation of the perispomenon. TH

 from casting the ω᾿῀πας. OATH, from fence, and being a little wall for the one swearing, against transgressing the agreements. TO SERVE, from I serve,

consonants, of which the second is unchangeable. The passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. Why is it proparoxytone? Neuter nouns ending in -α, of more than two syllables, are proparoxytone, for example, εὕρημα, θέλημα, μάλαγμα; so therefore also πρόσταγμα. Εἶπε, what part of speech is it? Of a verb, indicative mood, active voice, first aorist tense. What is the theme? ἔπω. How many things does it mean? Two: ἔπω, that is, I say, from which also comes ἔπος, word, as in Ἀτρείδη, ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων; 86 ἔπω, that is, I follow, as in οὐκ οἴη, ἅμα τῇ γε καὶ ἀμφίπολοι δύ' ἕποντο; ἔπω, that is, I prepare, as in τὸν δὲ εὗρ' ἐν θαλάμῳ περικαλλέα τεύχε' ἑπο´ντα. ἔπω, that is, I manage, as in ἀλλὰ τὸ μὲν πλεῖον πολυάϊκος πολέμοιο χεῖρες ἐμαὶ διέπουσιν. From ἔπω also the imperfect εἶπον; the diphthong ΕΙ, why? The Ε sometimes changes to Η, as in ἐλέγχω, ἤλεγχον, and sometimes it takes an I, as in ἔχω, εἶχον; ἔθω, εἶθον, meaning I do something out of habit, from which also comes the middle perfect εἶθα, and with the pleonasm of Ω, εἴωθα; ἔπω, εἶπον, meaning I say, and I follow; ἕλω, εἷλον, meaning I take and I kill; ἕλκω, εἷλκον, meaning I drag, and from it the circumflexed ἑλκῶ, ἥλκουν, in the sense of a wound, from which also comes ὁ ἡλκωμένος; ἕρπω, εἷρπον; ἐρῶ, εἴρουν, from which also comes εἴρηκα; ἐῶ, εἴουν, meaning I allow; these are of two syllables; but those of more than two syllables: ἐργάζομαι, εἰργαζόμην; ἐθίζω, εἴθιζον; ἑστιῶ, εἱστίων, and it means I prepare a meal; ἐρύω, εἴρυον; ἑλκύω, εἵλκυον; ἑρπύζω, εἵρπυζον; from ἔπω also the future ἔψω, the aorist εἶπα. The rule: every future tense verb, changing the final Ω to Α, and lengthening the initial syllable temporally or syllabically, becomes an aorist, and so it becomes εἶψα; but it has been noted among those in -Ω are εἶπα and ἤνεγκα, but among those in -ΜΙ are ἔθηκα, ἔδωκα, ἧκα. For Π and Κ are not a characteristic of the first aorist. And why has it been noted? Because they did not keep the consonant of the future, and because they were formed with a mute consonant; for a tense is never formed with a mute, but with one of the 8 semivowels; and it ought to be ἦπα with an Η; but there is a rule that says, that for the η of ἔψα, which is long by position, a change happened because of the antipathy of Π, and of the tense to the diphthong ΕΙ which is long by nature; and it became εἶπα through the diphthong ΕΙ, the participle ὁ εἴπας, and it ought to be ἔπας, but ὁ εἴπας and ὁ εἰπὼν kept the ΕΙ diphthong, and the penult; for those ..... beginning with (sic 87) take an I, or change the Ε to Η; these they shorten again, for example, εἷλον and ἑλὼν, εἴασας and ἐάσας, εἴλεγξα and ἐλέγξας; but those having a long penult want to have one of the unchangeable letters, as that of the 5th conjugation. We argue, therefore, that the long-by-position was changed to long-by-nature. The second aorist εἶπον, the participle ὁ εἰπών. The rule: the second aorist in -ον, changing the Ο to a great Ω, we shorten, and it ought to be ἐπών; but there is a rule that says that the second aorist always wants to begin the same as the first, just as these also begin the same, ὁ εἴπας and ὁ εἰπών. And ἤνεγκα, whence has it come? From ἐνέκω, ἐνέξω, ἤνεξα, and ἤνεγξα by metaplasm of the Ν, and by a change of the Ν to Γ; and the word διάκονος also comes from it; for from ἕνεκα comes ἕνεκος, and with the preposition διά, διάενεκος, and by transposition διαέκονος, and by crasis of ΕΑ to a long Α, διάκονος; but some say from κονῶ, meaning I work, and the preposition διά; but it is not possible to show the long Α with this argument. ἔπω has a smooth breathing, why? The verbs from ἔπω are written with a smooth breathing on the E. Why of the 5 noted forms, that is, of εἶπα, and ἤνεγκα, and ἔθηκα, ἔδωκα, ἧκα, do only the two from the -Ω verbs get conjugated in all the moods, but the 3 do not? Because εἶπα ought to be formed with Ψ, as in γράψω, ἔγραψα, and similarly ἤνεγκα with Ξ; for the future is ἐνέγξω; but it was not so formed, but the one was with Π, and the other with Κ; and Κ has a kinship with Ξ, and Π with Ψ; reasonably, since they kept some part of the analogy,

σύμφωνα, ω῾῀ν ὁ μὲν δεύτερον α᾿μετάβολον.Ὁ παθητικὸς παρακείμενος πεπρόσταγμαι καὶ ἐξ αυ᾿τοῦ πρόσταγμα. ∆ιατί προπαροξύνεται; Τὰ ει᾿ς Α λήγοντα ου᾿δε´τερα, ὑπὲρ δύο συλλαβὰς, προπαροξύ νεται, οι῾῀ον ευ῾´ρημα, θέλημα, μάλαγμα· ου῾´τως ου᾿῀ν καὶ πρό σταγμα. ΕἾΠΕ, ποίου μέρους λόγου ε᾿στί;Ῥήματος, ε᾿γκλίσεως ὁριστικῆς, διαθέσεως ε᾿νεργητικῆς, χρόνου α᾿ορίστου αʹ. Τὸ θέμα πῶς ε᾿στιν;Ἔπω. Πόσα σημαίνει; ∆ύο· ε᾿´πω, τὸ λέγω, ε᾿ξ ου῾῀ καὶ ε᾿´πος, ὁ λόγος, ὡς τὸ Ἀτρείδη, ποῖόν σε ε᾿´πος φύγεν ε῾´ρκος ο᾿δο´ντων; 86 ε᾿´πω τὸ ἀκολουθῶ, ὡς τὸ ου᾿κ οἰὴ, α῾´μα τῇ γε καὶ ἀμφίπολοι δύ' ε῾´ποντο· ε᾿´πω τὸ ευ᾿τρεπίζω, ὡς τὸ τὸν δὲ ευ῾῀ρ' ε᾿ν θαλάμῳ περικαλέα τεύχε' ε᾿πο´ντα. ε᾿´πω τὸ διοικῶ, ὡς τὸ α᾿λλὰ τὸ μὲν πλεῖον πολυάι¨κος πολέμοιο χεῖρες ε᾿μαὶ διέπουσιν. Ἔπω καὶ ὁ παρατατικὸς ει᾿῀πον· τὸ ΕΙ δίφθογγον, διατί; Τὸ δὲ Ε ποτὲ μὲν ει᾿ς Η τρέπεται, ε᾿λε´γχω η᾿´λεγχον, ποτὲ δὲ καὶ τὸ Ι προσλαμβάνει, ε᾿´χω ει᾿῀χον, ε᾿´θω ει᾿῀θον, τὸ ἐξ ε᾿´θους τι διαπράττομαι, ε᾿ξ ου῾῀ καὶ ὁ μέσος παρακείμενος ει᾿῀θα, καὶ πλεονασμῷ τοῦ Ω, ει᾿´ωθα, ε᾿´πω ει᾿῀πον, τὸ λέγω, καὶ τὸ ἀκο λουθέω, ε῾´λω ει῾῀λον, τὸ λαμβάνω καὶ τὸ φονεύω, ε῾´λκω ει῾῀λκον, τὸ σύρω, καὶ ἀπ' αυ᾿τοῦ περισπώμενον ἑλκῶ η῾´λκουν, τὸ ἐπὶ τοῦ ε῾´λκους, ε᾿ξ ου῾῀ καὶ ὁ ἡλκωμένος, ε῾´ρπω ει῾῀ρπον, ε᾿ρω῀ ει᾿´ρουν, ε᾿ξ ου῾῀ καὶ τὸ ει᾿´ρηκα, ἐῶ ει᾿´ουν, τὸ συγχωρῶ· ταῦτα δισύλλαβα· τὰ δὲ ὑπὲρ δύο συλλαβὰς ε᾿ργάζομαι ει᾿ργαζόμην, ε᾿θι´ζω ει᾿´θιζον, ἑστιῶ εἱστίων, σημαίνει δὲ τὸ ἀριστοποιῶ, ε᾿ρυ´ω ει᾿´ρυον, ἑλκύω ει῾´λκυον, ἑρπύζω ει῾´ρπυζον· ε᾿´πω καὶ ὁ μέλλων ε᾿´ψω, ὁ ἀόριστος ει᾿῀πα. Ὁ κανών· πᾶς μέλλων α᾿μείβων τὸ τελευταῖον Ω ει᾿ς Α, καὶ τὴν α᾿´ρχουσαν ε᾿κτείνων χρονικῶς η᾿` συλλαβικῶς, ἀόριστος γίνεται, καὶ γίνεται ει᾿῀ψα· α᾿λλὰ σεσημείωται ε᾿ν μὲν τοῖς ει᾿ς Ω ὁ ει᾿῀πα καὶ ὁ η᾿´νεγκα, ε᾿ν δὲ τοῖς ει᾿ς ΜΙ ὁ ε᾿´θηκα, ε᾿´δωκα, η῾῀κα. Ου᾿ γάρ ε᾿στι τὸ Π καὶ Κ χαρακτῆρος α᾿ορίστου αʹ. Καὶ διὰ τί σεσημείωται; ∆ιότι ου᾿κ ἐφύλαξαν τὸ σύμφωνον τοῦ μέλλοντος, καὶ ο῾´τι δι' α᾿φω´νου ε᾿ξενέχθησαν· ου᾿δε´ποτε γὰρ χρόνος δι' α᾿φω´νου ε᾿κφέρεται, α᾿λλὰ διὰ ἑνὸς τῶν ηʹ ἡμι φώνων· καὶ ω᾿´φειλεν ει᾿῀ναι ΗΠΑ διὰ τοῦ Η· α᾿λλὰ κανών ε᾿στιν ὁ λέγων, ο῾´τι τῆς θέσει μακρᾶς η᾿῀ν τῆς ε᾿´ψα μεταβολὴ γέγονε διὰ τὴν τοῦ Π α᾿ντιπάθειαν, καὶ τοῦ χρόνου ει᾿ς τὴν ΕΙ δί φθογγον ἡ ει᾿ς τὴν φύσει μακράν· καὶ γέγονε ει᾿῀πα διὰ τῆς ΕΙ διφθόγγου, ἡ μετοχὴ ὁ ει᾿´πας, καὶ ω᾿´φειλεν ει᾿῀ναι ε᾿´πας, α᾿λλὰ μὲν ὁ ει᾿´πας καὶ ὁ ει᾿πω`ν ε᾿φυ´λαξε τὴν ΕΙ δίφθογγον, καὶ τὴν παραλήγουσαν· τὰ γὰρ ..... α᾿ρχ (sic 87 προσλαμβάνουσι τὸ Ι, η᾿` τρέπουσι τὸ Ε ει᾿ς Η· ταῦτα πάλιν συστέλλουσιν, οι῾῀ον, ει῾῀λον καὶ ἑλὼν, ει᾿´ασας καὶ ἐάσας, ει᾿´λεγξα καὶ ἐλέγξας· τὰ δὲ ε᾿´χοντα μακρὰν τὴν παραλή γουσαν θέλουσιν ε᾿´χειν ε῾`ν τῶν α᾿μεταβόλων, ὡς τὸ τῆς εʹ συζυγίας.Ἀπολογούμεθα τοίνυν ο῾´τι ἡ θέσει μακρὰ μετε βλήθη ει᾿ς φύσιν.Ὁ δεύτερος ἀόριστος ει᾿῀πον, ἡ μετοχὴ ὁ ει᾿πω´ν.Ὁ κανών· ὁ ει᾿ς ΟΝ δεύτερος ἀόριστος τρέπων τὸ Ο ει᾿ς Ω μέγα, συστέλλομεν, καὶ ω᾿´φειλεν ε᾿πω´ν· α᾿λλὰ κανών ε᾿στιν ὁ λέγων, ο῾´τι α᾿ει` ὁ δεύτερος ἀόριστος συνάρχεσθαι θέλει τῷ πρώτῳ, καθάπερ καὶ ου῾῀τοι συνάρχονται, ὁ ει᾿´πας καὶ ὁ ει᾿πω´ν. Τὸ δὲ η᾿´νεγκα πόθεν γέγονεν;Ἐκ τοῦ ἐνέκω, ε᾿νε´ξω, η᾿´νεξα, καὶ η᾿´νεγξα κατὰ μεταπλασμὸν τοῦ Ν, καὶ τροπῇ τοῦ Ν ει᾿ς Γ· καὶ τὸ διάκονος δὲ ἐξ αυ᾿τοῦ γίνεται· ε᾿κ τοῦ ε῾´νεκα γὰρ γίνεται ε῾´νεκος, καὶ μετὰ τῆς διὰ προθέσεως διά ενεκος, καὶ ἐν ὑπερβιβασμῷ διαέκονος, καὶ κράσει τοῦ ΕΑ ει᾿ς Α μακρὸν, διάκονος· οἱ δέ φασιν α᾿πο` τοῦ κονῶ τὸ ἐνεργῶ καὶ τῆς διὰ προθέσεως· α᾿λλ' ου᾿κ ε᾿´στι δεῖξαι τὸ Α μακρὸν τῷ λόγῳ τούτῳ.Ἔπω τὸ Ε ψιλὸν, διατί; Τὰ διὰ τοῦ ε᾿´πω ῥήματα διὰ τοῦ Ε ψιλοῦ γράφονται. ∆ιατὶ τῶν εʹ σεση μειωμένων, λέγω δὴ τοῦ ει᾿῀πα, καὶ η᾿´νεγκα, καὶ ε᾿´θηκα, ε᾿´δωκα, η῾῀κα, τὰ δύο μόνα τὰ ἀπὸ τῶν ει᾿ς Ω κλίνονται ει᾿ς πάσας τὰς ε᾿γκλίσεις, τὰ δὲ γʹ ου᾿χι´; ∆ιότι τὸ ει᾿῀πα διὰ τοῦ Ψ ω᾿´φειλεν ε᾿κφέρεσθαι, ὡς τὸ γράψω ε᾿´γραψα, ὁμοίως καὶ τὸ η᾿´νεγκα διὰ τοῦ Ξ· ε᾿νε´γξω γάρ ε᾿στιν ὁ μέλλων· ου᾿κ ἐγένετο δὲ ου῾´τως, α᾿λλὰ τὸ μὲν διὰ τοῦ Π, τὸ δὲ διὰ τοῦ Κ· τὸ δὲ Κ συγγένειαν ε᾿´χει πρὸς τὸ Ξ, καὶ τὸ Π πρὸς τὸ Ψ· ει᾿κο´τως, ὡς μέρος τι τῆς α᾿ναλογίας φυλάξαντα,