The First Epistle of Clement to the Corinthians.
Chapter I.—The Salutation. Praise of the Corinthians Before the Breaking Forth of Schism Among Them.
Chapter II.—Praise of the Corinthians Continued.
Chapter IV.—Many Evils Have Already Flowed from This Source in Ancient Times.
Chapter VI.—Continuation. Several Other Martyrs.
Chapter VII.—An Exhortation to Repentance.
Chapter VIII.—Continuation Respecting Repentance.
Chapter IX.—Examples of the Saints.
Chapter X.—Continuation of the Above.
Chapter XI.—Continuation. Lot.
Chapter XII.—The Rewards of Faith and Hospitality. Rahab.
Chapter XIII.—An Exhortation to Humility.
Chapter XIV.—We Should Obey God Rather Than the Authors of Sedition.
Chapter XV.—We Must Adhere to Those Who Cultivate Peace, Not to Those Who Merely Pretend to Do So.
Chapter XVI.—Christ as an Example of Humility.
Chapter XVII.—The Saints as Examples of Humility.
Chapter XVIII.—David as an Example of Humility.
Chapter XIX.—Imitating These Examples, Let Us Seek After Peace.
Chapter XX.—The Peace and Harmony of the Universe.
Chapter XXI.—Let Us Obey God, and Not the Authors of Sedition.
Chapter XXIII.—Be Humble, and Believe that Christ Will Come Again.
Chapter XXIV.—God Continually Shows Us in Nature that There Will Be a Resurrection.
Chapter XXV.—The Phœnix an Emblem of Our Resurrection.
Chapter XXVI.—We Shall Rise Again, Then, as the Scripture Also Testifies.
Chapter XXVII.—In the Hope of the Resurrection, Let Us Cleave to the Omnipotent and Omniscient God.
Chapter XXVIII.—God Sees All Things: Therefore Let Us Avoid Transgression.
Chapter XXIX.—Let Us Also Draw Near to God in Purity of Heart.
Chapter XXXI.—Let Us See by What Means We May Obtain the Divine Blessing.
Chapter XXXII.—We are Justified Not by Our Own Works, But by Faith.
Chapter XXXV.—Immense is This Reward. How Shall We Obtain It?
Chapter XXXVI.—All Blessings are Given to Us Through Christ.
Chapter XXXVII.—Christ is Our Leader, and We His Soldiers.
Chapter XXXIX.—There is No Reason for Self-Conceit.
Chapter XL.—Let Us Preserve in the Church the Order Appointed by God.
Chapter XLI.—Continuation of the Same Subject.
Chapter XLII.—The Order of Ministers in the Church.
Chapter XLIII.—Moses of Old Stilled the Contention Which Arose Concerning the Priestly Dignity.
Chapter XLV.—It is the Part of the Wicked to Vex the Righteous.
Chapter XLVI.—Let Us Cleave to the Righteous: Your Strife is Pernicious.
Chapter XLVII.—Your Recent Discord is Worse Than the Former Which Took Place in the Times of Paul.
Chapter XLVIII.—Let Us Return to the Practice of Brotherly Love.
Chapter XLIX—The Praise of Love.
Chapter L.—Let Us Pray to Be Thought Worthy of Love.
Chapter LI.—Let the Partakers in Strife Acknowledge Their Sins.
Chapter LII.—Such a Confession is Pleasing to God.
Chapter LIII.—The Love of Moses Towards His People.
Chapter LIV.—He Who is Full of Love Will Incur Every Loss, that Peace May Be Restored to the Church.
Chapter LV.—Examples of Such Love.
Chapter LVI.—Let Us Admonish and Correct One Another.
Chapter LVII.—Let the Authors of Sedition Submit Themselves.
Chapter LVIII.—Submission the Precursor of Salvation.
Chapter LIX.—Warning Against Disobedience. Prayer.
Chapter LXI.—Prayer Continued—For Rulers and Governors. Conclusion.
Chapter LXII.—Summary and Conclusory—Concerning Godliness.
Chapter LXIII.—Hortatory, Letter Sent by Special Messengers.
Chapter XLI.—Continuation of the Same Subject.
Let every one of you, brethren, give thanks221 I. εὐαρεστείτω (be well-pleasing). to God in his own order, living in all good conscience, with becoming gravity, and not going beyond the rule of the ministry prescribed to him. Not in every place, brethren, are the daily sacrifices offered, or the peace-offerings, or the sin-offerings and the trespass-offerings, but in Jerusalem only. And even there they are not offered in any place, but only at the altar before the temple, that which is offered being first carefully examined by the high priest and the ministers already mentioned. Those, therefore, who do anything beyond that which is agreeable to His will, are punished with death. Ye see,222 Or, “consider.” brethren, that the greater the knowledge that has been vouchsafed to us, the greater also is the danger to which we are exposed.
ΚΕΦΑΛΑΙΟΝ ΜΑ’. Ἕκαστος ἡμῶν, ἀδελφοί, ἐν τῷ ἰδίῳ τάγματι εὐαρεστείτω τῷ θεῷ ἐν ἀγαθῇ συνειδήσει ὑπάρχων, μὴ παρεκβαίνων τὸν ὡρισμένον τῆς λειτουργίας αὐτοῦ κανόνα, ἐν σεμνότητι. Oὐ πανταχοῦ, ἀδελφοί, προσφέρονται θυσίαι ἐνδελεχισμοῦ ἢ εὐχῶν ἢ περὶ ἁμαρτίας καὶ πλημμελείας, ἀλλ' ἢ ἐν Ἱερουσαλὴμ μόνῃ· κἀκεῖ δὲ οὐκ ἐν παντὶ τόπῳ προσφέρεται, ἀλλ' ἔμπροσθεν τοῦ ναοῦ πρὸς τὸ θυσιαστήριον, μωμοσκοπηθὲν τὸ προσφερόμενον διὰ τοῦ ἀρχιερέως καὶ τῶν προειρημένων λειτουργῶν. Oἱ οὖν παρὰ τὸ καθῆκον τῆς βουλήσεως αὐτοῦ ποιοῦντές τι θάνατον τὸ πρόστιμον ἔχουσιν. Ὁρᾶτε, ἀδελφοί· ὅσῳ πλείονος κατηξιώθημεν γνώσεως, τοσούτῳ μᾶλλον ὑποκείμεθα κινδύνῳ.