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of divinely inspired words; and yet the discourse has touched on almost none of the main points; for it is possible to discover much by reasoning about the sizes and distances of the sun and moon, for one who has not cursorily investigated their activities and powers. We must, therefore, graciously confess our own weakness, so that the greatest of created things may not be measured by our word, but from the few things that have been said, to reason with ourselves how many and how great are the things that have been omitted. Do not, therefore, measure the moon by the eye, but by reason, which is much more accurate than the eyes for finding the truth. Certain ridiculous myths, raved about by guzzling old women, have been spread everywhere, that the moon, moved from her own seat by some sorcery, is brought down to earth. How then will the incantation of sorcerers move that which the Most High himself has established? And what place could have received it when it was dragged down? Do you wish to receive the proof of its size from small indications? The cities throughout the inhabited world, though separated from each other by the greatest distance, with their streets laid out towards the east, all receive the moonlight equally. If it were not opposite all of them, it would certainly have illuminated those directly in the narrow streets, but it would have struck those that exceed its breadth with slanting rays carried to the sides. This is what can be seen happening with lamps in houses. When several people stand around it, the shadow of the one standing directly in front extends straight up, but the others on each side incline. So that if the lunar body were not something immense and exceeding in size, it would not be extended opposite to all in the same way. For when it rises from the equinoctial regions, both those who dwell in the frozen zone and lie under the revolutions of the Bear partake of it equally, and the neighbors in the hollows of the south of the torrid zone; and being extended opposite all of them in breadth, it provides the clearest testimony of its size. Who then will deny that its body is immense, being equal to so great and so many distances at once? So much for the sizes of the sun and moon. But may He who granted us the intellect to learn from the smallest of creation the great wisdom of the Artisan, grant us also from the great things to receive greater conceptions of the Creator. And yet in comparison to the Maker, sun and moon are on the level of a gnat and an ant. For it is not possible to get a view worthy of the greatness of the God of all from these things, but to be led on by them through certain small and faint manifestations, just as through each of the smallest things among animals or plants. Let us be satisfied with what has been said. I for my part give thanks to the One who granted me this small ministry of the word, and you to the One who nourishes you with spiritual food, who even now has nourished you, as with a kind of barley loaf, with the humbleness of our voice; and may He nourish you forever, granting you the manifestation of the Spirit according to the proportion of faith, in Christ Jesus our Lord, to whom be the glory and the power for ever and ever. Amen.

HOMILY VII. Concerning creeping things

7.1 And God said, Let the waters bring forth creeping things with living souls after their kind,

and fowl that fly according to the firmament of heaven after their kind. After the creation of the luminaries, the waters are then filled with living creatures, so that this portion also might be adorned. For the earth received the from its own growths

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θεοπνεύστων ῥημάτων· καίτοι γε οὐδενὸς ἥψατο σχεδὸν τῶν καιρίων ὁ λό γος· πολλὰ γὰρ περὶ μεγεθῶν καὶ ἀποστημάτων ἡλίου καὶ σελήνης ἐστὶν ἐξευρεῖν τοῖς λογισμοῖς, τὸν μὴ παρέργως τὰς ἐνεργείας αὐτῶν καὶ τὰς δυνάμεις ἐπεσκεμμένον. Εὐγνωμόνως οὖν δεῖ κατηγορεῖν ἡμᾶς τῆς ἑαυτῶν ἀσθενείας, ἵνα μὴ τῷ ἡμετέρῳ λόγῳ μετρῆται τῶν δημιουργημάτων τὰ μέγιστα, ἀλλὰ ἐξ ὀλίγων τῶν εἰρημένων παρ' ἑαυτοῖς ἀναλογίζεσθαι, πόσα τινά ἐστι καὶ πηλίκα τὰ παρεθέντα. Μὴ τοίνυν μηδὲ σελήνην ὀφθαλμῷ μετρήσῃς, ἀλλὰ λογισμῷ, ὃς πολλῷ τῶν ὀφθαλμῶν ἀκριβέστερός ἐστι πρὸς ἀληθείας εὕρεσιν. Μῦθοί τινες καταγέλαστοι ὑπὸ γραϊδίων κωθωνιζο μένων παραληρούμενοι πανταχοῦ διεδόθησαν, ὅτι μαγγανείαις τισὶ τῆς οἰκείας ἕδρας ἀποκινηθεῖσα σελήνη πρὸς γῆν καταφέρεται. Πῶς μὲν οὖν κινήσει γοήτων ἐπαοιδὴ, ἣν αὐτὸς ἐθεμελίωσεν ὁ Ὕψιστος; Ποῖος δ' ἂν καὶ τόπος κατασπασθεῖσαν αὐτὴν ὑπεδέξατο; Βούλει ἀπὸ μικρῶν τεκμηρίων λαβεῖν τοῦ μεγέθους αὐτῆς τὴν ἀπόδειξιν; Αἱ κατὰ τὴν οἰκουμένην πόλεις πλεῖστον ἀλλήλων ἀπῳκισμέναι ταῖς κατὰ τὴν ἀνατολὴν τετραμμέναις ῥυμοτομίαις, ἐξίσου πᾶσαι τὸ σεληναῖον φῶς ὑποδέχονται. Αἷς εἰ μὴ πάσαις ἀντιπρόσωπος ἦν, τοὺς μὲν ἐπ' εὐθείας τῶν στενωπῶν πάντως ἂν κατεφώτισε, τοὺς δὲ τὸ πλάτος αὐτῆς ὑπερπίπ τοντας ἐγκεκλιμέναις ἂν ταῖς αὐγαῖς ἐπὶ τὰ πλάγια παραφε ρομέναις προσέβαλλεν. Ὅπερ καὶ ἐπὶ τῶν λύχνων ἐστὶν ἰδεῖν κατὰ τοὺς οἴκους γινόμενον. Ἐπειδὰν πλείους περισ τῶσιν αὐτὸν, ἡ μὲν τοῦ κατ' εὐθεῖαν ἑστῶτος σκιὰ πρὸς τὸ ὄρθιον ἀποτείνεται, αἱ δὲ λοιπαὶ καθ' ἑκάτερον μέρος ἐκκλίνουσιν. Ὥστε εἰ μὴ ἄπλετόν τι ἦν καὶ ὑπερέχον μεγέθει τὸ σεληνιακὸν σῶμα, οὐκ ἂν ὁμοίως ἀντιπαρετείνετο πᾶσιν. Ὁμοίως γὰρ αὐτῆς ἀπὸ τῶν ἰσημερινῶν τόπων ἀνατελλούσης οἵ τε προσοικοῦντες τῇ κατεψυγμένῃ καὶ ὑπὸ τὰς περιστροφὰς τῆς ἄρκτου κείμενοι μεταλαμβάνουσι, καὶ οἱ κατὰ τὰ κοῖλα τῆς μεσημβρίας τῆς διακεκαυμέ νης γείτονες· οἷς πᾶσι κατὰ τὸ πλάτος ἀντιπαρήκουσα, σαφεστάτην μαρτυρίαν τοῦ μεγέθους παρέχεται. Τίς οὖν ἀντερεῖ μὴ οὐχὶ παμμέγεθες αὐτῆς εἶναι τὸ σῶμα, τὸ τηλικούτοις ὁμοῦ καὶ τοσούτοις διαστήμασιν ἐξισούμενον; Καὶ τὰ μὲν περὶ μεγεθῶν ἡλίου καὶ σελήνης ἐπὶ τοσοῦτον. Ἡμῖν δὲ ὁ χαρισάμενος διάνοιαν ἐκ τῶν μικροτάτων τῆς κτίσεως τὴν μεγάλην τοῦ τεχνίτου σοφίαν καταμανθάνειν, παράσχοι καὶ ἐκ τῶν μεγάλων μείζονας λαμβάνειν τὰς ἐννοίας τοῦ κτίσαντος. Καίτοιγε συγκρίσει τοῦ ποιητοῦ, ἥλιος καὶ σελήνη ἐμπίδος καὶ μύρμηκος ἐπέχουσι λόγον. Οὐ γάρ ἐστιν ἀξίαν τοῦ μεγέθους τοῦ Θεοῦ τῶν ὅλων ἐκ τούτων λαβεῖν τὴν θεωρίαν, ἀλλὰ μικραῖς τισι καὶ ἀμυδραῖς ἐμφάσεσι δι' αὐτῶν προβιβασθῆναι, ὥσπερ καὶ δι' ἑκάστου τῶν μικροτάτων ἐν ζῴοις ἢ ἐν βοτάναις. Ἀρκέσ θωμεν τοῖς εἰρημένοις· ἐγὼ μὲν εὐχαριστήσας τῷ τὴν μικράν μοι ταύτην διακονίαν τοῦ λόγου χαρισαμένῳ, ὑμεῖς δὲ τῷ διατρέφοντι ὑμᾶς ταῖς πνευματικαῖς τροφαῖς, ὃς καὶ νῦν ὑμᾶς οἷον κριθίνῳ τινὶ ἄρτῳ τῇ εὐτελείᾳ τῆς ἡμετέρας φωνῆς διέθρεψε· καὶ διατρέφοι γε εἰς ἀεὶ, κατὰ τὴν ἀναλογίαν τῆς πίστεως χαριζόμενος ὑμῖν τὴν φανέρωσιν τοῦ Πνεύματος, ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ᾧ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.

ΟΜΙΛΙΑ ζʹ Περὶ ἑρπετῶν

7.1 Καὶ εἶπεν ὁ Θεὸς, ἐξαγαγέτω τὰ ὕδατα ἑρπετὰ ψυχῶν ζωσῶν κατὰ γένος,

καὶ πετεινὰ πετόμενα κατὰ τὸ στερέωμα τοῦ οὐρανοῦ κατὰ γένος. Μετὰ τὴν τῶν φωστήρων δημιουρ γίαν, καὶ τὰ ὕδατα λοιπὸν πληροῦται ζῴων, ὥστε καὶ ταύτην διακοσμηθῆναι τὴν λῆξιν. Ἀπέλαβε μὲν γὰρ ἡ γῆ τὸν ἐκ τῶν οἰκείων βλαστημάτων