Epimerismi in psalmos
It comes from the lessons being imprinted like wax, or from it being mixed from cold and hot, or from receiving the blow at the right time, or from *k
In the case of theotokos theētokos, elaphobolos elaphēbolos. makarios, of what type of those falling under the category of noun? adjective. define.an
To a master in skill, as a student to a teacher in choice, as a friend to a friend. but if it signifies one having the age of a man, of which kind o
Numbers, cases. of what gender is ο῾`ς (hos)? masculine. of what number? singular. of what case? nominative and upright of the singulars. what is it
With nouns, and they begin with them, then verbs are derived from nouns, for example horse, i ride a horse, chariot, i drive a chariot apart from tho
How are the prepositions divided? into two into monosyllables and into disyllables. what is the reciprocal relationship between the monosyllables and
It means two things: the preposition, as in not somehow now from an oak nor from a rock, and in place of from afar, as in for the washing-places
Zaea for those from the verb α᾿´ω are oxytone, for example α᾿κραής and 18 all those in ης that have ζα ζαμενὴς, ζαχρειής. it has been noted that αυ
We are accustomed to use when in doubt and they are these: ara, kâta, môn. syllogistic are those which are well-suited for the inferences and summari
The future has the η or the ε. and it ought to have the ε and not the η but whenever the present of the first conjugation of the perispomena verbs, e
Ste e, why? of those in -mi, the first and the second conjugation end in e, the 3rd in o, and the 4th in a lengthened doubtful vowel. and why do the f
Are found, i do not understand, i free, i give therefore, the verbs in -mi are not aeolic from the breathing, because the aeolians are psilotic but
Double. is it a primary word or a derivative? and from where is it derived? from the preposition *kata* and the verb *hizō*. and are compound words fi
Is oxytone, except for *etoi* but following, it is barytone. the disjunctive conjunction *e*, being unaspirated and superfluous. how many things does
What? the written law, which god gave to moses and the coin .... indeed among the egyptians the land and the law of grace, which is the gospel it
The passive perfect is ispsyllabic with the active, with the rule stating that every passive or middle having an m is declined, having one syllable mo
Yours from οὗ, ὁ ὅς, ἡ ἥ, τὸ ὅν in the dual, νῶι, σφῶι, σφῶε. from νῶι comes ὁ νωΐτερος, ἡ νωιτέρα, τὸ νωΐτερον from σφῶι, ὁ σφωΐτερος, ἡ σφωιτέρα,
I thresh and two of them have the future with h, i will shout and i will bewail and the other two with a, i will hear and i will be foolish, (for it
Having a monosyllable in the genitive, sometimes the consonant of the perfect, sometimes that of the future. and what is the consonant of the perfect?
Phaeacians, that they might be the most skilled of all men (like) the little ear, which alone is unaspirated (made smooth) of all the others being as
The shortened analogical, the lengthened poetic. how is water declined? of water. the rule: neuters in -or are declined through -ros, and keep the ome
Being in the middle of a word, the one beginning the middle syllable is aspirated, but the one ending the same [syllable] is unaspirated, for example
And why is it marked? because there is a rule that says that monosyllabic words ending in ες, declined imparisyllabically, have this order (declension
Lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the a before two consonants never wishes to be
I was making prosper but verbs beginning from the particle eu and dys do not augment the beginning of the imperfect 54 externally, but have the infle
Ending in the penult, able to receive contraction in the second and third person, the y is added in the future, i flow you flow you flow (i will flow)
I see, straight, hollow, form, and the like. and otherwise: verbs beginning with o are written with a small o, except for ὠθῶ, ὠφελῶ, ὠχριῶ, ὠρύω, ὠδύ
Is
A combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -ω ending in the di
Has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. tis of what kind of those falling under the noun?of the interrogativ
A
Megá[l]os for the genitive megálou is heteroclitic, as if from the nominative megálos. and why did the nominative megálos fall out of use? beca
How many genitives does basileus admit? six: basileus, genitive basileos with epsilon and omicron, commonly basileus, genitive basileos, wi
Should have been *zeos*. therefore, with the two rules conflicting, the doric dialect entered, and it became *zeus, dios* for the dorians turn δ into
Having a single origin before the t, the st is oxytone, for example, istos, pistos, christos, and anything similar. let us break, of the subjunctive m
A word participating in the property of verbs and of nouns. what does it participate in of the noun and of the verb? of the noun, genders and cases o
It may be formed in the feminine gender, for example, stephanos, geranos the word ouranos, sikanos, is noted, which is a place in iberia. he will lau
Thymos from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos` for things from the passi
Falsehood, form, wall, and the like, are properispomenon but the paroxytones and the proparoxytones and the properispomena, are in effect (barytone.)
Consonants, of which the second is unchangeable. the passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. why is it proparoxytone? neuter nouns end
Are declined without hindrance both into the participles and into the other moods but etheka, edoka, heka, ought to have been with a sigma, but were
On the same day a derivative, which is a participle. i have begotten you, a verb, indicative, simple, derivative, of the second conjugation of the per
Is written with an i, except for verbs in -ευω, as in λαγνεύω λαγνεία, and those from words in -υς, as in ταχὺς, ταχεῖα and those from words with a c
Otherwise: verbs ending in αίνω are written with the diphthong αι, for example βαμβαίνω, ξηραίνω, μιαίνω noted are σθένω, μένω, πένω, στένω. 94 ῥάβ
From *agallō*, this from *aglaon*, this from *aiglē*, this from *aissō* which means *hormō*. why is *li* with an iota? words with a circumflex on -iō
I tread, i pour, i moisten. the thli is long, why? disyllabic verbs ending in bō, whose penultimate syllable has an i, are lengthened. epanistantai, a
First, third person of the singulars, of the compound form. and from where was it compounded? from the preposition *epi* and the verb *akouō*. and *ak
Second, you struck. those who hate, where does it come from? from i hate, this from enemy, this from hatred, the hatred, this from i hold, i control.
By a change of a to h, i seek the plural, we seek, we seek, the second person, you seek, you seek. pseudos, whence does it come? from i flee, flight
107 {1fifth psalm.} 1 where does it come from? from pempō for it sends us to the tenth number.
Second aorist from ἐντέλλω, the future ἐντελῶ, the first aorist ἔτειλα, the middle ἐτειλάμην, the second ἐτείλω. behold, a deictic adverb, why is it o
From `opizo`, which means to pursue behind this from `opis`, not regarding the vengeance of the gods, this from `hepo` meaning to follow. why pi i?
Of actives only is written with the ei diphthong but in the case of passives and the rest with i. it means six things: `eidô` to make like, from whic
A monosyllable is circumflexed, and it becomes to set on fire every syllable ending in n ... is taken, from lēbō, [meaning] to take, and with the pre
R ai g i a n
1eleventh psalm.} another one and with the number ten, eleventh.
A ,
1psalm 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist
A
1psalm 18.} omega, why? because every simple greek word with an acute accent on the last syllable
You have favored, lord, your land. redeemer, from i redeem, this from ransom, this from i loose.
Nothing is said in a universal sense, as when we say, nothing new in the world the form with theta is taken from οὐδέν, and by changing delta t
1 i am well-pleasing from *aretô*, and with the addition of s *arestô* and *euarestô* this from *aretê* (virtue) but that which is from *erô*, 'i de
{1[psalm 29.]} 1 evening (hespera), from to bring inward (eso pherein), being a sort of in-bringer (esophera), and by syncope, hespera,
Second. the first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.
I have been shaken, and from it palm, by which the hand is moved, and from this comes i wrestle the passive perfect is i have been wrestled, the thir
.the rule: proper nouns in nes, not compounded from the neuter, have the genitive in ou, meriones, merionou, iordanes, iordanou. hermonieim: names end
⇔
I was calling, i was judging, those things, when falling out, have the e the word *ekpoma* comes from *ek*. {1[psalm 54.]}1 i was harboring anger is
Playing.of a fox the rule: simple words ending in ξ of more than one syllable, except for those in ξ, are all declined through κ. {1[psalm 63.]}1 i c
I
Π δ μ ι ὸ ί
, 10
,
T
T
E {
Of a strap for just as the i turns into e, it is necessary for the e also to turn into i, a strap, of a strap, and from it, garment. you will roll up
1[psalm 110]}1 o in kratō, with the addition of s. for when the e adds two
E ma
130.]}1 they were lifted up, from *meteōrizō*. why were they not humble-minded like the weaned child now its mother, but i raised my voice
Equal,
Psalm 140.]} (incense) this from `thuma` (sacrifice), for through the burning of sacrifices
̀σ ρνʹ.]} in powers, the nominative, power, from to rule, this from
O
Syniōn (coming together), from iō, to go forward, iōn (going) and syniōn (coming together). arrōstia (sickness), from rhō, rhōsō, rhōstos . 144 apotha
On from *pleon*, and by a pleonasm of i, but it is written with a diphthong, since they write it with an h, and otherwise the disyllabic comparatives
T
Acedia, from *akedio* (i am despondent), this from *aedio* (i am displeased), and this from *hedys* (sweet) and after *edes* (sweet), and with the ad
84
I will support, i have supported, i have been supported, i was supported and this from 'i stand', 'i will cause to stand'. shelterer, from 'i shelter
N n
. p
L
P
K
Isin, the nominative is mercy, it comes from helō, which means to take, elos e
29 t
1[psalm 110.]} i have *kratô* [i hold], with the addition of s. for when the e is added
,
1 they were lifted up, from `meteorizo`. why were they not humble-minded as the
T ,
Eias, the nominative, dominion, from i rule, this from ruler, this from i am able. enechoi, en is a preposition, ēchōi is a noun, and ēchos from movin
Has 3 solutions, moses of moses, moses of moses, and moses of moses. let him be expected, i expect from the second conjugation of the perispomenon. th
From casting the ω᾿῀πας. oath, from fence, and being a little wall for the one swearing, against transgressing the agreements. to serve, from i serve,
on the same day a derivative, which is a participle. I HAVE BEGOTTEN YOU, a verb, indicative, simple, derivative, of the second conjugation of the perispomena, of the perfect tense. From where does it come? From 'gennō, gennas'. How many N's do you write? Two. Why? Because in the case of begetting, it is written with two N's, but in the case of making and creating with one N, from which also comes 'genētos', the 90 created, while 'gennētos' is the one who has been begotten; but the nouns derived from them are spelled with one N, for example 'genesis', 'genethlion'. ASK an imperative verb, simple; it comes from 'aitō' 'aitēsō', the aorist 'ētēsa', and the imperative 'aitēsai', (from 'tō') and with the intensive A, 'atō', meaning 'I seek very much', and with the addition of I, 'aitō'. Why does the infinitive sound the same as the middle aorist imperative? Because for those with more than two syllables it coincides only in sound, but not also in accent; the imperative is proparoxytone, while the infinitive has the accent on the penultimate; but in the case of monosyllables (disyllables) it is both homophonous and has the same accent, for example 'ktizō' 'ktisō', 'ektisa', and the imperative 'ktisai', and the infinitive likewise. WITH ME, 'para' is a disyllabic preposition, 'emoi' is a primary pronoun, of the dative case, it is oxytone, but 'hoi' is perispomenon, and not all should be perispomenon as datives, but 'emoi' and 'soi' and 'sphin', pronouns, are noted. One must know, that the declension of nouns and verbs proceeds according to a sequence of sound, and one is regulated by the other; but pronouns form their declension by meaning alone, not however by a sequence of sound; for which reason we also call them thematic; for each is its own theme, and never is one regulated by the other. And why was the pronoun invented? Because the verb for each tense requires persons for the completion of the noun, but it was not able according to the syntax of speech to be combined with the persons. For this reason the pronoun was invented, being indicative of persons, and being able to be combined with verbs in every person, for example I say, you say, he says. INHERITANCE a feminine noun, derivative and paronymous. And from where does it come? From 'klēros' and 'nomos'. Of what form? Compound. Of which type of compound nouns? From an incomplete and a complete. How many types of compound nouns are there? Four. And why are there four? Since every two-natured thing joined 91 with another two-natured thing produces four forms, for example in the case of the hand the outside of it is black, and the inside white, which when joined with the other hand produces four forms. From where does 'klēros' come? From 'kalesō', 'kalēros', and in syncope, 'klēros'. How many things does it mean? Two; that which is cast to obtain by lot, as in 'and taking the lots they shook them in a bronze helmet' and possessions, as in [ ∴Il. .♣ο 498.] 'both your wife safe and children behind, ...... and an unharmed inheritance'. In how many ways are words in -OS compounded? In eight ways, for either it keeps the S, as in 'laos soos', 'laosoos', and 'theos dotos' ('theosdotos'); or it drops the S and adds an I, as in 'Pylos', 'Pylogenēs' and 'Pyloigenēs'; or it drops the S, and changes the O to an E, as in 'menos', 'menoptolemos' and 'meneptolemos'; or it drops the S, and changes the O to an I, as in 'oros', 'orobasios' and 'oribasios'; or it drops the S and changes the O to an E and adds an I, as in 'oros', 'orephoitēs', and 'oreiphoitēs'; or it drops the S, and changes the O to an H, as in 'theos', 'theotokos' and 'thētokos'; or it drops the S, and changes the O to an A and adds an I, as in 'klytos', 'Klytamnēstra' and 'Klytaimnēstra'. The MIA with an I, why? Feminines formed from masculine nouns in -OS by means of -IA are written with an I, for example 'kakos' 'kakia', 'argos' 'argia', 'rhathymos' 'rhathymia'. And otherwise: feminines formed from perispomenon verbs in -Ō by means of -IA are written with an I, for example 'martyrō', 'martyria', 'eudokō', 'eudokia'; however 'boēthō', 'boētheia', and 'ōphelō', 'ōpheleia', having changed according to the accent, also differ in spelling. But 'ōphelia' is also found as paroxytone with an I. And otherwise: feminine paroxytones in -IA
Τὸ αυ᾿θημερὸν παρώνυμον, τὸ ἐξὸν μετοχή. ΓΕΓΈΝΝΗΚΆ ΣΕ, ῥῆμα ὁριστικὸν, ἁπλοῦν, παράγωγον, συζυγίας δευτέρας τῶν περισπωμένων,
χρόνου παρακειμένου. Πόθεν γίνεται; Παρὰ τὸ γεννῶ, γεννᾷς. Πόσα Ν γράφεις; ∆ύο. ∆ιατί; ∆ιότι ε᾿πι` μὲν τῆς γεννήσεως δύο Ν
γράφεται, ε᾿πι` δὲ τῆς ποιήσεως καὶ κτίσεως ε῾`ν Ν, ε᾿ξ ου῾῀ καὶ γενητὸς, ὁ 90 κτιστὸς, γεννητὸς δὲ ὁ γεγενημένος· τὰ δὲ παρ'
αυ᾿τω῀ν γιγνό μενα ο᾿νο´ματα δι' ἑνὸς Ν ε᾿κφέρονται, οι῾῀ον γένεσις, γενέθλιον. ΑἼΤΗΣΑΙ ῥῆμα προστακτικὸν, ἁπλοῦν· γίνεται
δὲ ἐκ τοῦ αι᾿τω῀ αι᾿τη´σω, ὁ ἀόριστος ᾔτησα, καὶ τὸ προστακτικὸν αι᾿´ τησαι, (ε᾿κ τοῦ τῶ) καὶ μετὰ τοῦ ἐπιτα[κ]τικοῦ Α, α᾿τω῀,
τὸ πάνυ ζητῶ, καὶ πλεονασμῷ τοῦ Ι αι᾿τω῀. ∆ιατί ὁμοφωνεῖ τὸ ἀπαρέμφατον τῷ μέσῳ α᾿ορίστῳ προστακτικῷ; ∆ιότι ε᾿πι` τῶν ὑπὲρ
δύο συλλαβὰς φωνῇ μόνῃ συνεμπίπτει, ου᾿κ ε᾿´στι (ε᾿´τι) δὲ καὶ τόνῳ· τὸ μὲν προστακτικὸν προπαροξύνεται, τὸ δὲ ἀπαρέμφατον
πρὸ μιᾶς ε᾿´χει τὸν τόνον· ε᾿πι` δὲ τῶν μονο συλλάβων (δισυλ.) καὶ ὁμοφωνεῖ καὶ ὁμοτονεῖ, οι῾῀ον κτίζω κτίσω, ε᾿´κτισα, καὶ
τὸ προστακτικὸν κτίσαι, καὶ τὸ ἀπαρέμ φατον ὁμοίως. ΠΑΡ'ἘΜΟῚ, παρὰ πρόθεσις δισύλλαβος, ε᾿μοὶ ἀντωνυμία πρωτότυπος, πτώσεως
δοτικῆς, ο᾿ξυ´νεται, ἡ δὲ οι῾῀ περισπᾶται, καὶ ου᾿κ ε᾿´δει πάσας περισπᾶσθαι ὡς δοτικὰς, α᾿λλὰ σεση μείωται ἡ ἐμοὶ καὶ σοὶ
καὶ σφὶν, α᾿ντωνυμίαι. ∆εῖ δὲ γιγνώσκειν, ο῾´τι τῶν μὲν ο᾿νομάτων καὶ τῶν ῥημάτων ἡ κλίσις κατὰ ἀκολουθίαν φωνῆς προέρχεται,
καὶ ἑτέρα ὑπὸ τῆς ἑτέρας κανονίζεται· αἱ δὲ ἀντωνυμίαι σημασίᾳ μόνῃ ποιοῦνται τὴν κλίσιν, ου᾿ μέντοι φωνῆς α᾿κολουθίᾳ· διὸ
καὶ θεματικὰς αυ᾿τα`ς καλοῦμεν· ἑκάστη γὰρ ἑαυτῆς ε᾿´στι θέμα, καὶ ου᾿δε´ποτε ἑτέρα ὑπὸ τῆς ἑτέρας κανονίζεται. Καὶ διατί
ε᾿πενοήθη ἡ ἀντωνυμία; ∆ιότι τὸ ῥῆμα καθέκαστον χρόνου δεῖται, προσώπων πρὸς α᾿παρτισμὸν τοῦ ὀνόματος, ου᾿κ ε᾿δυ´νατο δὲ κατὰ
σύνταξιν λόγου συντάττεσθαι τοῖς προσ ώποις. ∆ιὰ τοῦτο ε᾿πενοήθη ἡ ἀντωνυμία, πρωσώπων δεικτικὴ ου᾿῀σα, καὶ δυναμένη συντάσσεσθαι
τοῖς ῥήμασιν ε᾿πι` παντὸς προσώπου, οι῾῀ον λέγω ε᾿γω`, λέγεις σὺ, λέγει ε᾿κεῖνος. ΚΛΗΡΟΝΟΜΊΑ ο᾿´νομα θηλυκὸν, παράγωγον καὶ
παρώνυμον. Καὶ πόθεν γίνεται;Ἀπὸ τοῦ κλῆρος καὶ τοῦ νόμος. Ποίου σχήματος; Συνθέτου. Ποίας διαφορᾶς τῶν συνθέτων ο᾿νο μάτων;Ἐξ
α᾿πολείποντος καὶ τελείου. Πόσαι διαφοραὶ τῶν συνθέτων ο᾿νομάτων; Τέσσαρες. Καὶ διατί ει᾿σι` τέσσαρες;Ἐπεὶ πᾶν διφυὲς συμπλεκόμενον
91 ἑτέρῳ διφυεῖ τέτταρα σχήματα α᾿ποτελεῖ, οι῾῀ον ε᾿πι` τῆς χειρὸς τὸ μὲν ε᾿´ξωθεν αυ᾿τη῀ς ε᾿´στι μέλαν, τὸ δὲ ε᾿´σωθεν λευκὸν,
η῾´τις συμπλεκομένη τῇ ἑτέρᾳ χειρὶ τέσσαρα σχήματα α᾿ποτελεῖ. Τὸ κλῆρος πόθεν γίνεται; Παρὰ τὸ καλέσω, καλῆρος, καὶ ε᾿ν συγκοπῇ
κλῆρος. Πόσα σημαίνει; ∆ύο· τὸν βαλλόμενον ει᾿ς τὸ λαχεῖν, ὡς τὸ κλήρους δ' ε᾿ν κυνέῃ χαλκήρει¨ πάλλον ἑλόντες καὶ τὰ κτήματα,
ὡς το[ ∴Il. .♣ο 498.] α᾿´λοχός τε σόη καὶ παῖδες ο᾿πι´σω, ...... καὶ κλῆρος α᾿κη´ρατος. Ποσαχῶς συντίθενται τὰ ει᾿ς ΟΣ;Ὀκταχῶς,
η᾿` γὰρ φυ λάσσει τὸ Σ, ὡς τὸ λαὸς σόος, λαοσόος, καὶ θεὸς δοτὸς (θεόσδοτος)· η᾿` α᾿ποβάλλει τὸ Σ καὶ προσλαμβάνει τὸ Ι, ὡς
τὸ Πύλος Πυλογενὴς καὶ Πυλοιγενής· η᾿` α᾿ποβάλλει τὸ Σ, καὶ τρέπει τὸ Ο ει᾿ς Ε, ὡς τὸ μένος, μενοπτόλεμος καὶ μενεπτό λεμος·
η᾿` α᾿ποβάλλει τὸ Σ, καὶ τρέπει τὸ Ο ει᾿ς Ι, ὡς τὸ ο᾿´ρος, ο᾿ροβάσιος καὶ ὀριβάσιος· η᾿` α᾿ποβάλλει τὸ Σ καὶ τρέπει τὸ Ο ει᾿ς
Ε καὶ προσλαμβάνει τὸ Ι, ὡς τὸ ο᾿´ρος, ο᾿ρεφοίτης, καὶ ο᾿ρειφοίτης· η᾿` α᾿ποβάλλει τὸ Σ, καὶ τρέπει τὸ Ο ει᾿ς Η, ὡς τὸ θεὸς,
θεοτόκος καὶ θεητόκος· η᾿` α᾿ποβάλλει τὸ Σ, καὶ τρέπει τὸ Ο ει᾿ς Α καὶ προσλαμβάνει τὸ Ι, ὡς τὸ κλυτὸς Κλυταμνή στρα καὶ Κλυταιμνήστρα.
Τὸ ΜΙ Ι, διατί; Τὰ ἀπὸ τῶν ει᾿ς ΟΣ α᾿ρσενικῶν διὰ τοῦ ΙΑ γινόμενα, θηλυκὰ, διὰ τοῦ Ι γράφονται, οι῾῀ον κακὸς κακία, α᾿ργὸς
α᾿ργία, ῥᾴθυμος ῥᾳθυμία. Καὶ α᾿´λλως· τὰ ἀπὸ τῶν ει᾿ς Ω περισπωμένων διὰ τοῦ ΙΑ γινόμενα θηλυκὰ διὰ τοῦ Ι γράφονται, οι῾῀ον
μαρτυρῶ μαρ τυρία, ευ᾿δοκῶ ευ᾿δοκία· τὸ μέντοι βοηθῶ βοήθεια, καὶ ω᾿φελῶ ὠφέλεια, ε᾿ναλλάξαντα κατὰ τὸν τόνον, διήλλαξαν καὶ
κατὰ τὴν γραφήν. Ευ῾´ρηται δὲ καὶ ὠφελία παροξυτόνως διὰ τοῦ Ι. Καὶ α᾿´λλως· τὰ διὰ τοῦ ΙΑ παροξύτονα θηλυκὰ