The fount of knowledge i: the philosophical chapters

 Preface

 Chapter 1

 Chapter 2

 Chapter 3

 Chapter 4

 Chapter 4 (variant)

 Chapter 5

 Chapter 6

 Chapter 6 (variant)

 Chapter 7

 Chapter 8

 Chapter 9

 Chapter 10

 Chapters 9-10 (variants)

 Chapter 11

 Chapter 12

 Chapter 13

 Chapter 14

 Chapter 15

 Chapter 16

 The term subject is taken in two ways: as subject of existence and as subject of predication. we have a subject of existence in such a case as that of

 Chapter 17

 Chapter 18

 Chapter 19

 Chapter 20

 Chapter 21

 Chapter 22

 Chapter 23

 Chapter 24

 Chapter 25

 Chapter 26

 Chapter 27

 Chapter 28

 Chapter 29

 Chapter 30

 Chapter 31

 Chapter 32

 Chapter 33

 Chapter 34

 Chapter 35

 Chapter 36

 Chapter 37

 Chapter 38

 Chapter 39

 Chapter 40

 Chapter 41

 Chapter 42

 Chapter 43

 Chapter 44

 Chapter 45

 Chapter 46

 Substance, then, is a most general genus. the body is a species of substance, and genus of the animate. the animate is a species of body, and genus of

 Chapter 48

 Chapter 49

 Chapter 50

 Chapter 51

 Chapter 52

 Chapter 53

 Chapter 54

 Chapter 55

 Chapter 56

 Chapter 57

 Chapter 58

 Chapter 59

 Chapter 60

 Chapter 61

 Chapter 62

 Chapter 63

 Chapter 64

 Chapter 65

 Chapter 67 [!]

 Chapter 66 [!]

 Chapter 68

 Explanation of expressions

Chapter 37

All things that fall in the same category are generically the same (as man and horse). Generically different are all those that fall in different categories (as animal and knowledge). They are different in genus. On the other hand, all things that come under the same species and thus have their substance in common, as Peter and Paul, are specifically the same. But those are specifically different which differ from one another in species, that is to say, by reason of their substance, as do man and the horse. All those things are numerically different which by the combination of their accidents have marked off for themselves the individuality of their own individual substance and have thus acquired individual existence, that is to say, those that are individuals, such as Peter and Paul and all other individual men.

The differences of all things that are generically different are also specifically different, as, for example, those of animal and knowledge—for the animal comes under substance, whereas knowledge comes under quality. Constituent differences of the animal are the animate and the sentient, whereas the rational, the irrational, the winged, the terrestrial, or the aquatic are dividing differences. On the other hand, constituent differences of knowledge are its inherence in animate rational beings and, besides this, its tendency to inalterability; whereas grammar and philosophy are dividing differences. For to that category to which the genus belongs the species also belongs, and so also do the differences of the species. And nothing prevents the same differences from belonging to the subaltern genera and species, but not all, because, for example, the living cannot make the non-living. Now, by differences here I mean those which constitute the genera and the species.

Moreover, one should know that the nine categories which are not substance, even though they are accidents, do each one have constituent and dividing differences. Each is a most general genus and each has subaltern species and genera and most specific species. For, without exception, where there is a genus, there there are species and dividing differences, since they are what divide the genera into species. And where there are species, there there are differences also, for they are what constitute the species.