De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

9Three9: The one with a circumflex through the diphthong ει; and it ought to have been written with an ι, since the genitive plural is τριῶν, and the dative is τρισὶν; and those having an ι in the penult in the genitive and dative plural also have an ι in the penult in the nominative plural; for example, πόλις, πολίων, πόλιες; ὄφις, ὀφίων, ὄφιες; if 267 therefore it is τριῶν and τρισὶν, it is clear that it should also be τρίες with an ι; and then by crasis of ι and ε into a long ι, it is clear that it would be τρῖς with an ι; just as πόλιες becomes πόλις; μάντιες becomes μάντις; but the Grammarian says that so it would not coincide with the adverb τρὶς, for this reason it was not written with an ι, but with the diphthong ει; to whom one can say, that first, there are many coincidences; for behold, οὐκερῶ has three coincidences; for it means "I do not say," and "I do not shear," and "I do not love"; what then is strange for this also to be written with an ι and coincide with the adverb? and otherwise, that the Aeolians write it with an η, as τρῆς; having the custom of changing the diphthong ει to η; it is possible then to state such a reason for which τρεῖς is written with the diphthong ει; every number among the elements wants to have an element from among the first ten; the number εἷς has ε, which is from among the first ten; again, δύο has δ, which is from among the first ten; again, the number τέταρτος has ε and α, which are from among the first ten; but ὀκτὼ seems to be an exception, for it does not have an element from among the first ten; but it is possible to say that it has elements from among the first ten in potentiality; for the philosophers say that it is from ἄγω δύο; and ἄγω δύο has elements from among the first ten; I mean α and γ, and δ; for ὀκτὼ is so called from ἄγειν, for it leads two tetrads; this being the case, the number τρεῖς, since if it were written with only an ι, it was not going to have an element from among the first ten; [for example, τρις] for this reason it took on the ε, and was written with the diphthong ει; but in composition, since they have other elements from among the first ten; for example, τρισκαίδεκα, for it has α, and δ, and ε; for this reason it also casts off the ε that was added, because of the element found from among the first ten; It should be known that in composition the number τρεῖς casts off the diphthong, and is written with an ι; for example, τρισκαιδέκατος with a σ; but the adverb casts off the σ in composition; for example, τρίμινον; τρίπηχυς; τρίπους; except for τρίσφυλος; and otherwise: why is the number τρεῖς 268 written with an ι in composition? Because σκ in a syllable never has the diphthong ει preceding it, apart from one word and that one disputed; for example, Ἡρακλεΐσκος, Ἡρακλεῖσκος; and these are examples: βασιλίσκος; μειρακίσκος; indeed there is εἴδω, εἴσω, with the diphthong ει; and when κ is added, the ι is separated, and it becomes ἐΐσκω, because the diphthong ει cannot precede when σκ is in a syllable; but when there is a contraction, it casts off the ε, and becomes ἴσκω with an ι; if therefore τρισκαιδέκατος has κ in a syllable, it cannot be written with the diphthong ει. 9Thrice9: The adverb is with an ι. 9Wretched9: With the diphthong ει; for it either comes from τήλοθεν πεπηρακέναι (having sold from afar) and becomes ταλαπέριος, and by pleonasm of the ι becomes ταλαπείριος; or from τλῆναι (to endure) and τὴν πεῖραν (trial) it becomes ταλαπείριος; as it were, one who has endured much trial, that is, much-experienced; and πεῖρα is written with the diphthong ει, as has been shown. 9Perfect9: the diphthong ει; first, because it is also said without the ι; for example, τέλεος, and the adverb τελέως; second, because words derived from neuters in ος, whose penult is not α, and which are formed through ειος are written with the diphthong ει; ὄνειδος, ὀνείδειος; ἕρκος, ἕρκειος; ἦθος, ἤθειος; so also τέλος, τέλειος; except for τέμενος, τεμένιος. 9I stretch9: Diphthong; for the future is τενῶ. 9Humble9: With the diphthong ει; for from ἔδαφος comes ἐδαφεινὸς with the diphthong ει, and by aphaeresis of the α, δαφεινὸς, and by change of δ to τ and of φ to π, ταπεινός; or from πέδον comes πεδεινὸς, and by change of π to τ, and of ε to α it becomes ταπεινός; or

9Τρεῖσ9: Τὸ περισπώμενον διὰ τῆς ει διφθόγγου· καὶ ὤφει λεν διὰ τοῦ ι γράφεσθαι, ἐπειδὴ τριῶν ἐστὶν ἡ γενικὴ τῶν πλη θυντικῶν, καὶ τρισὶν ἡ δοτική· τὰ δὲ ἔχοντα κατὰ τὴν γενικὴν καὶ δοτικὴν τῶν πληθυντικῶν ἐν τῇ παραληγούσῃ τὸ ι, καὶ ἐν τῇ εὐθείᾳ τῶν πληθυντικῶν ἔχουσι τὸ ι κατὰ τὴν παραλή γουσαν· οἷον, πόλις, πολίων, πόλιες· ὄφις, ὀφίων, ὄφιες· εἰ 267 οὖν τριῶν καὶ τρισὶν, δῆλον ὅτι καὶ τρίες διὰ τοῦ ι· καὶ λοιπὸν κατὰ κρᾶσιν τοῦ ι καὶ ε εἰς ι δῆλον ὅτι μακρὸν τρῖς διὰ τοῦ ι· ὥσπερ πόλιες, πόλις· μάντιες, μάντις· ἀλλὰ λέγει ὁ Τεχνι κὸς ὅτι ἵνα μὴ συνεμπέσει τὸ τρὶς ἐπιῤῥήματι, τούτου χάριν οὐκ ἐγράφει διὰ τοῦ ι, ἀλλὰ διὰ τῆς ει διφθόγγου· πρὸς ὅν ἐστιν εἰπεῖν, ὅτι πρῶτον μὲν πολλαί εἰσι συνεμπτώσεις· ἰδοὺ γὰρ τὸ οὐκερῶ τρεῖς ἔχει συνεμπτώσεις· σημαίνει γὰρ τὸ οὐ λέγω, καὶ τὸ οὐ κείρω, καὶ τὸ οὐ φιλῶ· τί οὖν ἄτοπον καὶ τοῦτο γενέσθαι διὰ τοῦ ι καὶ συνεμπεσεῖν τῷ ἐπιῤῥήματι; καὶ ἄλλως, ὅτι οἱ Αἰολεῖς διὰ τοῦ η γράφουσιν αὐτὸ τρῆς· ἔθος ἔχοντες τὴν ει δίφθογγον εἰς η τρέπειν· ἔστιν οὖν εἰπεῖν αἰ τίαν τοιαύτην δι' ἣν τὸ τρεῖς διὰ τῆς ει διφθόγγου γράφεται· πᾶς ἀριθμὸς ἐντὸς τῶν στοιχείων θέλει ἔχειν στοιχεῖον ἐκ τῶν ἐντὸς τῆς δεκάδος· ὁ εἷς ἀριθμὸς ἔχει τὸ ε, ὅπερ ἐκ τῶν ἐντὸς τῆς δεκάδος ἐστίν· πάλιν ὁ δύο ἔχει τὸ δ, ὅπερ ἐκ τῶν ἐντὸς τῆς δεκάδος ἐστίν· πάλιν ὁ τέταρτος ἀριθμὸς ἔχει τὸ ε καὶ τὸ α, ἅτινα ἐκ τῶν ἐντὸς εἰσὶ τῆς δεκάδος· τὸ δὲ ὀκτὼ δοκεῖ ἀν τικεῖσθαι, τοῦτο γὰρ οὐκ ἔχει στοιχεῖον ἐκ τῶν ἐντὸς τῆς δε κάδος· ἀλλ' ἔστιν εἰπεῖν ὅτι δυνάμει ἔχει στοιχεῖα ἐκ τῶν ἐντὸς τῆς δεκάδος· λέγουσι γὰρ οἱ φιλόσοφοι ὅτι παρὰ τὸ ἄγω δύο ἐστίν· τὸ δὲ ἄγω δύο ἔχει στοιχεῖα ἐκ τῶν ἐντὸς τῆς δε κάδος· λέγω δὴ τὸ α καὶ τὸ γ, καὶ τὸ δ· ὀκτὼ γὰρ λέγεται παρὰ τὸ ἄγειν, δύο γὰρ τετράδας ἄγει· τούτων οὕτως ἐχόντων ὁ τρεῖς ἀριθμὸς, ἐπειδὴ εἰ ἐγένετο διὰ τοῦ ι μόνου, οὐκ ἔμελλεν στοιχεῖον ἔχειν ἐκ τῶν ἐντὸς τῆς δεκάδος· [οἷον, τρις] τούτου χάριν προσέλαβεν τὸ ε, καὶ ἐγένετο διὰ τῆς ει διφθόγγου· ἐν δὲ τῇ συνθέσει, ἐπειδὴ ἔχουσιν ἄλλα στοιχεῖα ἐκ τῶν ἐντὸς τῆς δεκάδος· οἷον, τρισκαίδεκα, ἔχει γὰρ τὸ α, καὶ τὸ δ, καὶ τὸ ε· τούτου χάριν ἀποβάλλει καὶ τὸ ε τὸ προσελθὼν διὰ τοῦ εὑρεθέντος στοιχείου ἐκ τῶν ἐντὸς τῆς δεκάδος· ἰστέον δὲ ὅτι ἐν τῇ συνθέσει ὁ τρεῖς ἀριθμὸς ἀποβάλλει τὴν δίφθογγον, καὶ διὰ τοῦ ι γράφεται· οἷον, τρισκαιδέκατος μετὰ τοῦ σ· τὸ δὲ ἐπίῤῥημα ἀποβάλλει ἐν τῇ συνθέσει τὸ σ· οἷον, τρίμινον· τρί πηχυς· τρίπους· πλὴν τοῦ τρίσφυλος· καὶ ἄλλως· ὁ τρεῖς 268 ἀριθμὸς διατί ἐν τῇ συνθέσει διὰ τοῦ ι γράφεται; ἐπειδὴ οὐ δέποτε τὸ σκ ἐν συλλήψει ὄντα ἔχουσι τὴν ει δίφθογγον προη γουμένην, χωρὶς μιᾶς λέξεως καὶ ταύτης ἀμφιβαλλομένης· οἷον, Ἡρακλεΐσκος, Ἡρακλεῖσκος· παραδείγματα δὲ ταῦτα· βασιλίσκος· μειρακίσκος· ἀμέλει ἔστιν εἴδω, εἴσω, διὰ τῆς ει διφθόγγου· καὶ ἡνίκα προσελθὼν τὸ κ, διΐσταται τὸ ι, καὶ γίνε ται ἐΐσκω, διὰ τὸ μὴ δύνασθαι τὴν ει δίφθογγον προηγεῖσθαι ἡνίκα ἐστὶν τὸ σκ ἐν συλλήψει· ἡνίκα δὲ γίνεται σύλληψις, ἀποβάλλει τὸ ε, καὶ γίνεται ἴσκω διὰ τοῦ ι· εἰ οὖν τὸ τρισκαι δέκατος κ ἔχει ἐν συλλήψει, οὐ δύναται γράφεσθαι διὰ τῆς ει διφθόγγου. 9Τρίσ9: Τὸ ἐπίῤῥημα διὰ τοῦ ι. 9Ταλαπείριοσ9: ∆ιὰ τῆς ει διφθόγγου· ἢ γὰρ παρὰ τὸ τήλοθεν πεπηρακέναι γέγονεν ταλαπέριος, καὶ κατὰ πλεονασμὸν τοῦ ι ταλαπείριος· ἢ παρὰ τὸ τλῆναι καὶ τὴν πεῖραν γέγονεν ταλαπείριος· οἱονεὶ, ὁ πολλὴν πεῖραν ὑπομείνας, τουτέστιν πολύπειρος· τὸ δὲ πεῖρα διὰ τῆς ει διφθόγγου γράφεται, ὡς δέδεικται. 9Τέλειοσ9: ει δίφθογγος· πρῶτον μὲν ὅτι λέγεται καὶ χωρὶς τοῦ ι· οἷον, τέλεος, καὶ τελέως τὸ ἐπίῤῥημα· δεύτερον ὅτι τὰ ἀπὸ τῶν εἰς ος οὐδετέρων μὴ παραληγόμενα τὸ α διὰ τοῦ ειος γινόμενα διὰ τῆς ει διφθόγγου γράφεται· ὄνειδος, ὀνείδειος· ἕρκος, ἕρκειος· ἦθος, ἤθειος· οὕτως καὶ τέλος, τέλειος· πλὴν τοῦ τέμενος, τεμένιος. 9Τείνω9: ∆ίφθογγος· τενῶ γὰρ ὁ μέλλων. 9Ταπεινόσ9: ∆ιὰ τῆς ει διφθόγγου· παρὰ γὰρ τὸ ἔδαφος γίνεται ἐδαφεινὸς διὰ τῆ ει διφθόγγου, καὶ κατὰ ἄφεσιν τοῦ α δαφεινὸς, καὶ κατὰ τροπὴν τοῦ δ εἰς τ καὶ τοῦ φ εἰς π τα πεινός· ἢ παρὰ τὸ πέδον γίνεται πεδεινὸς, καὶ κατὰ τροπὴν τοῦ π εἰς τ, καὶ τοῦ ε εἰς α γίνεται ταπεινός· ἢ