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speechless. it is ia the voice. and with the pleonasm of o, ion, because it goes to every ear. from this comes is, and anios the speechless, and by metathesis of i into e it becomes aneos. and in Attic aneos. or from auo, which means to speak, comes the verbal noun auos and anauos. as audo anaudos. and by dropping the u, anaos and in Attic aneos. as naos neos. Unrestrained. from iemi, etos and aphetos and anetos. Homeless. the one without a house. hestia is the house. Unexamined. untested, unapproved. Unclothed. those without garments. Wind. a movement of air, or a dry exhalation, or a mass of dry exhalation, or a stream of air, changing its names by the changes of the places from which it flows. Unshod. the one without shoes. Untamed. the one not yet tamed by yokes, alpha.172 or driven, or the disobedient. elauno, elasso, elaka, elasmai, elastai, elastos and anelatos, by dropping the s. Countless. ranked in no number, but cast about. He who does not hold on to what he has. the one not holding what he has, but casting it away. from the fig-trees which do not hold their fruit, because the late-summer figs from the wild fig-trees, that is, wild figs, have not been applied to them. *Aneimenos. is the negligent and indolent.* They say Aneliptos, not aneliphos, nor analiphos. Unmanly. unmanly. from anuo to do. Man. from 35 years to 40 years. Unfulfilled. the unfulfilled. Not yet youths. those who are 12 years old, who have not yet reached the customary age. Hannibal. a proper name. Grievous. paltry, harmful, painful. from ania comes aniaros, and by syncope and pleonasm of g, anigros. and from ania comes aniaros, the verb aniao. Harmless. harmless. Anniceris. a proper name. who became an Epicurean philosopher, being also a Cyrenaic. alpha.173 Pursuit. pursuit. from dioko, dioxo, dediogmai, diogmos, and by changing g to ch, diochmos. for from dioko comes dioke and by dropping the d, ioke. Annites and Annianus. from Annia or from Anna, which is a city of Judaea. Chin. the place by the chin. because the breath rushes through it, or because during the insertion of food it is moved in the act of swallowing; being a sort of enthereon. others say from the blossoming of the hairs. whence they criticize Euphorion for saying: 'child, may you not reap under your mother's chin.' Awns. the projections of the ears of corn. and antherikos. from anthos a derivative antheros and antherikos. Fragrant. fragrant wine. the one having the smell of flowers. Coal. earthy fire remaining in the thicker and earthier matter after the passing of the flame; for after the blossoming of the flame has passed, the association of fire with the thick matter is called anthrakes. from thero, to heat, therax, and in syncope anthrax. alpha.174 Man. a rational mortal animal, receptive of mind and knowledge. what is an animal? an ensouled, sentient substance. what is a substance? self-subsistent existence. why did he say animal? because of the zoophytes. why did he say rational? because of the irrational. why did he say mortal? because of the immortals. or man is a rational, mortal animal, that walks upright, has broad nails, is capable of laughter. or an animal is a contemporaneous and ineffable composition of contrary substances. or a rational mortal animal, receptive of mind and knowledge. animal: by distinction from the inanimate creation. rational: by distinction from the irrational substance. mortal: by distinction from the immortal existence of the angels. receptive of mind and knowledge: as existing in the image of God by grace. or man is a rational mortal animal, receptive of mind and knowledge. and here he called understanding, learning; wherefore he added: and of knowledge. or a rational, mortal animal, receptive, in part, of contraries. or composed of an immortal soul and a mortal body. -and anthropos from looking upward with the face, that is, seeing upward with the eyes, that is, reasoning about what one has seen and heard, since irrational animals do not reason and do not have foresight. for alpha.175 a fish would not enter a wicker trap, seeing another one caught. or from looking upward, or from having an articulate face. and man is spoken of in four ways in Scripture: man the god, and the

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αφωνος. εστιν ια ἡ φωνή. καὶ πλεονασμῷ τοῦ ˉο ἰὸν, διὰ τὸ ἐπὶ πᾶσαν ἀκοὴν ἰέναι. ἐξ αὐτοῦ γίνεται ις, καὶ ανιος ὁ αφωνος, καὶ μεταθέσει τοῦ ˉι εἰς ˉε γίνεται ανεος. καὶ ἀττικῶς ανεως. η ἀπὸ τοῦ αυω, τοῦ σημαίνοντος τὸ φωνῶ, γίνεται ονομα ῥηματικὸν αυος καὶ αναυος. ὡς αὐδῶ αναυδος. καὶ κατ' ἀποβολὴν τοῦ ˉυ αναος καὶ ἀττικῶς ανεως. ὡς ναὸς νεώς. Ανετοσ. παρὰ τὸ ιημι, ετος καὶ αφετος καὶ ανετος. ̓Ανέστιοσ. ὁ αοικος. ἑστία δὲ ἡ οἰκία. ̓Ανεξέλεγκτοσ. ἀβασάνιστος, ἀδόκιμος. ̓Ανείμονεσ. οἱ ανευ ἱματίων. Ανεμοσ. κίνησις ἀέρος, η ἀναθυμίασις ξηρὰ, η πλῆθος ξηρᾶς ἀναθυμιάσεως, η ῥεῦμα ἀέρος, ταῖς τῶν τόπων ἐξαλλαγαῖς, οθεν ῥεῖ, τὰς ἐπωνυμίας ἀμείβων. ̓Ανήλιποσ. ὁ ἀνυπόδητος. ̓Ανήλατοσ. ὁ μηδέπω δαμασθεὶς ὑπὸ ζυγίων, alpha.172 η ἐλασθεὶς, η ὁ ἀπειθής. ἐλαύνω, ἐλάσσω, ηλακα, ηλασμαι, ηλασται, ἠλαστὸς καὶ ἀνήλατος, κατὰ ἀποβολὴν τοῦ ˉς. ̓Ανήριθμοσ. ἐν οὐδενὶ ἀριθμῷ ταττόμενος, ἀλλὰ περιεῤῥιμένος. ̓Ανηρίναστοσ. ὁ μὴ κρατῶν α εχει, ἀλλ' ἀποβάλλων. ἀπὸ τῶν συκῶν τῶν μὴ κρατουσῶν τὸν καρπὸν, διὰ τὸ μὴ ἐπιβληθῆναι αὐταῖς τοὺς ὀλύνθους τοὺς ἀπὸ τῶν ἐρινεῶν, ο ἐστιν ἀγρίων συκῶν. * ̓Ανειμένοσ. ἐστὶν ὁ ἀμελὴς καὶ ῥάθυμος.* ̓Ανήλιπτοσ λέγουσιν, οὐχὶ ἀνήλιφος, οὐδὲ ἀνάλιφος. ̓Ανήρεισ. ἀνάνδρους. ἐκ τοῦ ἀνύω τὸ πράττω. ̓Ανήρ. ἀπὸ ἐτῶν ˉλˉε εως ἐτῶν ˉμˉ. ̓Ανήνυτοσ. ὁ ἀπλήρωτος. Ανηβοι. οἱ ˉιˉβ ἐτῶν οντες, οἱ μήπω φθάσαντες τὴν νενομισμένην ἡλικίαν. ̓Αννίβασ. κύριον. ̓Ανιγρόσ. φαῦλος, βλαβερὸς, λυπηρός. παρὰ τὸ ἀνία ἀνιαρὸς, καὶ κατὰ συγκοπὴν καὶ πλεονασμὸν τοῦ ˉγ ἀνιγρός. παρὰ δὲ τὸ ἀνία ἀνιαρὸς, τὸ ἀνιῶ ῥῆμα. ̓Ανίψαλλον. ἀβλαβῆ. ̓Αννίκερισ. κύριον. ος ̓Επικούρειος ἐγένετο φιλόσοφος ων καὶ Κυρηναῖος. alpha.173 ̓Ανιωχμόν. καταδίωξιν. παρὰ τὸ διώκω, διώξω, δεδίωγμαι, διωγμὸς, καὶ τροπῇ τοῦ ˉγ εἰς ˉχ διωχμός. ἐκ γὰρ τοῦ διώκω γίνεται διωκὴ καὶ κατ' ἀποβολὴν τοῦ ˉδ ἰωκή. ̓Αννίτης καὶ ̓Αννιάνοσ. ἀπὸ τοῦ Αννια η ἀπὸ τοῦ Αννα, ητις ἐστὶ πόλις τῆς ̓Ιουδαίας. ̓Ανθερεών. ὁ ἀπὸ τοῦ γενείου τόπος. διὰ τὸ θορεῖν τὸ πνεῦμα δι' αὐτοῦ, η οτι κατὰ τὴν ενθεσιν τῆς τροφῆς κινεῖται ἐν τῷ καταπίνειν· ἐνθερεὼν τὶς ων. οἱ δὲ παρὰ τὴν ανθησιν τῶν τριχῶν. οθεν κατηγοροῦσι τοῦ Εὐφορίωνος εἰπόντος· τέκνον μὴ σύ γε μητρὸς ὑπ' ἀνθερεῶνος ἀμήσῃς. ̓Ανθέρικεσ. αἱ προβολαὶ τῶν ἀσταχύων. καὶ ἀνθέρικος. παρὰ τὸ ανθος παράγωγον ανθερος καὶ ἀνθέρικος. ̓Ανθοσμίασ. οινος εὐώδης. ὁ ἀνθέων ὀσμὴν εχων. Ανθραξ. πῦρ γεῶδες μετὰ τὴν τῆς φλογὸς πάροδον τῇ παχυτέρᾳ καὶ γεωδεστέρᾳ υλῃ ἐναπομεῖναν· μετὰ γὰρ τὸ παρελθεῖν τὸ ἀνθηρὸν τῆς φλογὸς ἡ περὶ τὴν παχεῖαν υλην τοῦ πυρὸς ὁμιλία ανθρακες ὀνομάζονται. παρὰ τὸ θέρω, τὸ θερμαίνω, θέραξ, καὶ ἐν συγκοπῇ ανθραξ. alpha.174 Ανθρωποσ. ζῶον λογικὸν θνητὸν, νοῦ καὶ ἐπιστήμης δεκτικόν. τί ἐστι ζῶον; οὐσία εμψυχος αἰσθητική. τί ἐστιν οὐσία; υπαρξις αὐθυπόστατος. διὰ τί ειπε ζῶον; διὰ τὰ ζωόφυτα. διὰ τί ειπε λογικόν; διὰ τὰ αλογα. διὰ τί ειπε θνητόν; διὰ τὰ ἀθάνατα. η ανθρωπος ἐστὶ ζῶον λογικὸν, θνητὸν, ὀρθοπεριπατητικὸν, πλατυόνυχον, γελαστικόν. η ζῶον ἐξ ἐναντίων οὐσιῶν ὁμόχρονος καὶ αῤῥητος σύνθεσις. η ζῶον λογικὸν θνητὸν, νοῦ καὶ ἐπιστήμης δεκτικόν. ζῶον· κατὰ ἀφορισμὸν τῆς ἀψύχου κτίσεως. λογικόν· κατὰ ἀφορισμὸν τῆς ἀλόγου οὐσίας. θνητόν· κατὰ ἀφορισμὸν τῆς ἀθανάτου τῶν ἀγγέλων ὑπάρξεως. νοῦ καὶ ἐπιστήμης δεκτικόν· ὡς ἐν εἰκόνι θεοῦ κατὰ χάριν ὑπάρχον. η ανθρωπος ἐστὶ ζῶον λογικὸν θνητὸν, νοῦ καὶ ἐπιστήμης δεκτικόν. νόησιν δὲ ἐνταῦθα τὴν μάθησιν ειπε· διὸ καὶ ἐπήγαγε· καὶ ἐπιστήμης. η ζῶον λογικὸν, θνητὸν, καὶ τῶν ἐναντίων, ἀνὰ μέρος, δεκτικόν. η ἐκ ψυχῆς ἀθανάτου καὶ σώματος θνητοῦ συνεστός. -ανθρωπος δὲ παρὰ τὸ ανω ἀθρεῖν τὴν ωπα, ηγουν ανω ὁρᾷν τοὺς ὀφθαλμοὺς, ηγουν ἀναλογίζεσθαι α ειδε καὶ ηκουσε, τῶν ἀλόγων ζώων μὴ λογιζομένων καὶ προνοουμένων. οὐ alpha.175 γὰρ αν ἰχθὺς εἰς κύρτον εἰσῆλθεν, ὁρῶν αλλον κρατούμενον. η παρὰ τὸ ανω ἀθρεῖν, η παρὰ τὸ εναρθρον εχειν τὴν ωπα. τετραχῶς δὲ λέγεται ὁ ανθρωπος ἐν τῇ γραφῇ· ανθρωπος ὁ θεὸς, καὶ ὁ