THOUGHTS HELPFUL IN THE LIFE OF THE SOUL
AN INVITATION TO HOLY COMMUNION
BOOK ONE THOUGHTS HELPFUL IN THE LIFE OF THE SOUL
The First ChapterImitating Christ and Despising All Vanities on Earth
The Second Chapter Having a Humble Opinion of Self
The Third Chapter The Doctrine of Truth
The Fourth Chapter Prudence in Action
The Fifth Chapter Reading the Holy Scripture
The Sixth Chapter Unbridled Affections
The Seventh Chapter Avoiding False Hope and Pride
The Eighth Chapter Shunning Over-Familiarity
The Ninth Chapter Obedience and Subjection
The Tenth Chapter Avoiding Idle Talk
The Eleventh Chapter Acquiring Peace and Zeal for Perfection
The Twelfth Chapter The Value of Adversity
The Thirteenth Chapter Resisting Temptation
The Fourteenth Chapter Avoiding Rash Judgment
The Fifteenth Chapter Works Done in Charity
The Sixteenth Chapter Bearing with the Faults of Others
The Seventeenth Chapter Monastic Life
The Eighteenth Chapter The Example Set Us by the Holy Fathers
The Nineteenth Chapter The Practices of a Good Religious
The Twentieth Chapter The Love of Solitude and Silence
The Twenty-First Chapter Sorrow of Heart
The Twenty-Second Chapter Thoughts on the Misery of Man
The Twenty-Third Chapter Thoughts on Death
The Twenty-Fourth Chapter Judgment and the Punishment of Sin
The Twenty-Fifth Chapter Zeal in Amending our Lives
The Third Chapter Goodness and Peace in Man
The Fourth Chapter Purity of Mind and Unity of Purpose
The Sixth Chapter The Joy of a Good Conscience
The Seventh Chapter Loving Jesus Above All Things
The Eighth Chapter The Intimate Friendship of Jesus
The Ninth Chapter Wanting No Share in Comfort
The Tenth Chapter Appreciating God's Grace
The Eleventh Chapter Few Love the Cross of Jesus
The Twelfth Chapter The Royal Road of the Holy Cross
BOOK THREE INTERNAL CONSOLATION
The First Chapter The Inward Conversation of Christ with the Faithful Soul
The Second Chapter Truth Speaks Inwardly Without the Sound of Words
The Third Chapter Listen Humbly to the Words of God. Many Do Not Heed Them
The Fourth Chapter We Must Walk Before God in Humility and Truth
The Fifth Chapter The Wonderful Effect of Divine Love
The Sixth Chapter The Proving of a True Lover
The Seventh Chapter Grace Must Be Hidden Under the Mantle of Humility
The Eighth Chapter Self-Abasement in the Sight of God
The Ninth Chapter All Things should be Referred to God as their Last End
The Tenth Chapter To Despise the World and Serve God is Sweet
The Eleventh Chapter The Longings of our Hearts Must Be Examined And Moderated
The Twelfth Chapter Acquiring Patience in the Fight Against Concupiscence
The Thirteenth Chapter The Obedience of One Humbly Subject to the Example of Jesus Christ
The Fifteenth Chapter How One Should Feel and Speak on Every Desirable Thing
A Prayer that the Will of God Be Done
The Sixteenth Chapter True Comfort Is to Be Sought in God Alone
The Seventeenth Chapter All Our Care is to Be Placed in God
The Eighteenth Chapter Temporal Sufferings Should Be Borne Patiently, After the Example of Christ
The Nineteenth Chapter True Patience in Suffering
Confessing Our Weakness in the Miseries of Life
Above All Goods and All Gifts We Must Rest in God
Remember the Innumerable Gifts of God
Four Things Which Bring Great Peace
A Prayer for Enlightening the Mind
Avoiding Curious Inquiry About the Lives of Others
The Basis of Firm Peace of Heart and True Progress
The Excellence of a Free Mind, Gained Through Prayer Rather Than By Study
Self-Love is the Greatest Hindrance to the Highest Good
A Prayer for Cleansing the Heart and Obtaining Heavenly Wisdom
How We Must Call Upon and Bless the Lord When Trouble Presses
The Quest of Divine Help and Confidence in Regaining Grace
To Find the Creator, Forsake All Creatures
Self-Denial and the Renunciation of Evil Appetites
Restlessness of Soul -- Directing Our Final Intention Toward God
God is Sweet Above All Things and in All Things to Those Who Love Him
There is No Security from Temptation in This Life
Pure and Entire Resignation of Self to Obtain Freedom of Heart
The Right Ordering of External Affairs Recourse to God in Dangers
A Man Should Not Be Unduly Solicitous About His Affairs
Man Has No Good in Himself and Can Glory in Nothing
Contempt for All Earthly Honor
Peace is Not to Be Placed in Men
Beware Vain and Worldly Knowledge
Do Not Be Concerned About Outward Things
All Men Are Not to Be Believed, for It Is Easy to Err in Speech
Every Trial Must Be Borne for the Sake of Eternal Life
The Day of Eternity and the Distresses of This Life
The Desire of Eternal Life the Great Rewards Promised to Those Who Struggle
How a Desolate Person Ought to Commit Himself Into the Hands of God
When We Cannot Attain to the Highest, We Must Practice the Humble Works
A Man Ought Not to Consider Himself Worthy of Consolation, But Rather Deserving of Chastisement
God's Grace Is Not Given to the Earthly Minded
The Different Motions of Nature and Grace
The Corruption of Nature and the Efficacy of Divine Grace
A Man Should Not Be Too Downcast When He Falls Into Defects
High Matters and the Hidden Judgments of God Are Not to Be Scrutinized
All Hope and Trust Are to Be Fixed In God Alone
BOOK FOUR AN INVITATION TO HOLY COMMUNION
The Great Reverence With Which We Should Receive Christ
God's Great Goodness and Love is Shown to Man in This Sacrament
It Is Profitable to Receive Communion Often
Many Blessings Are Given Those Who Receive Communion Worthily
The Dignity of the Sacrament and of the Priesthood
An Inquiry on the Proper Thing to Do Before Communion
The Examination of Conscience and the Resolution to Amend
The Offering of Christ on the Cross Our Offering
We Should Offer Ourselves and All That We Have to God, Praying for All
Do Not Lightly Forego Holy Communion
The Body of Christ and Sacred Scripture Are Most Necessary to a Faithful Soul
The Communicant Should Prepare Himself for Christ with Great Care
With All Her Heart the Devout Soul Should Desire Union with Christ in the Sacrament
The Ardent Longing of Devout Men for the Body of Christ
The Grace of Devotion is Acquired Through Humility and Self-Denial
We Should Show Our Needs to Christ and Ask His Grace
TO MANY the saying, "Deny thyself, take up thy cross and follow Me," seems hard, but it will be much harder to hear that final word: "Depart from Me, ye cursed, into everlasting fire." Those who hear the word of the cross and follow it willingly now, need not fear that they will hear of eternal damnation on the day of judgment. This sign of the cross will be in the heavens when the Lord comes to judge. Then all the servants of the cross, who during life made themselves one with the Crucified, will draw near with great trust to Christ, the judge.
Why, then, do you fear to take up the cross when through it you can win a kingdom? In the cross is salvation, in the cross is life, in the cross is protection from enemies, in the cross is infusion of heavenly sweetness, in the cross is strength of mind, in the cross is joy of spirit, in the cross is highest virtue, in the cross is perfect holiness. There is no salvation of soul nor hope of everlasting life but in the cross.
Take up your cross, therefore, and follow Jesus, and you shall enter eternal life. He Himself opened the way before you in carrying His cross, and upon it He died for you, that you, too, might take up your cross and long to die upon it. If you die with Him, you shall also live with Him, and if you share His suffering, you shall also share His glory.
Behold, in the cross is everything, and upon your dying on the cross everything depends. There is no other way to life and to true inward peace than the way of the holy cross and daily mortification. Go where you will, seek what you will, you will not find a higher way, nor a less exalted but safer way, than the way of the holy cross. Arrange and order everything to suit your will and judgment, and still you will find that some suffering must always be borne, willingly or unwillingly, and thus you will always find the cross.
Either you will experience bodily pain or you will undergo tribulation of spirit in your soul. At times you will be forsaken by God, at times troubled by those about you and, what is worse, you will often grow weary of yourself. You cannot escape, you cannot be relieved by any remedy or comfort but must bear with it as long as God wills. For He wishes you to learn to bear trial without consolation, to submit yourself wholly to Him that you may become more humble through suffering. No one understands the passion of Christ so thoroughly or heartily as the man whose lot it is to suffer the like himself.
The cross, therefore, is always ready; it awaits you everywhere. No matter where you may go, you cannot escape it, for wherever you go you take yourself with you and shall always find yourself. Turn where you will -- above, below, without, or within -- you will find a cross in everything, and everywhere you must have patience if you would have peace within and merit an eternal crown.
If you carry the cross willingly, it will carry and lead you to the desired goal where indeed there shall be no more suffering, but here there shall be. If you carry it unwillingly, you create a burden for yourself and increase the load, though still you have to bear it. If you cast away one cross, you will find another and perhaps a heavier one. Do you expect to escape what no mortal man can ever avoid? Which of the saints was without a cross or trial on this earth? Not even Jesus Christ, our Lord, Whose every hour on earth knew the pain of His passion. "It behooveth Christ to suffer, and to rise again from the dead, . . . and so enter into his glory." How is it that you look for another way than this, the royal way of the holy cross?
The whole life of Christ was a cross and a martyrdom, and do you seek rest and enjoyment for yourself? You deceive yourself, you are mistaken if you seek anything but to suffer, for this mortal life is full of miseries and marked with crosses on all sides. Indeed, the more spiritual progress a person makes, so much heavier will he frequently find the cross, because as his love increases, the pain of his exile also increases.
Yet such a man, though afflicted in many ways, is not without hope of consolation, because he knows that great reward is coming to him for bearing his cross. And when he carries it willingly, every pang of tribulation is changed into hope of solace from God. Besides, the more the flesh is distressed by affliction, so much the more is the spirit strengthened by inward grace. Not infrequently a man is so strengthened by his love of trials and hardship in his desire to conform to the cross of Christ, that he does not wish to be without sorrow or pain, since he believes he will be the more acceptable to God if he is able to endure more and more grievous things for His sake.
It is the grace of Christ, and not the virtue of man, which can and does bring it about that through fervor of spirit frail flesh learns to love and to gain what it naturally hates and shuns.
To carry the cross, to love the cross, to chastise the body and bring it to subjection, to flee honors, to endure contempt gladly, to despise self and wish to be despised, to suffer any adversity and loss, to desire no prosperous days on earth -- this is not man's way. If you rely upon yourself, you can do none of these things, but if you trust in the Lord, strength will be given you from heaven and the world and the flesh will be made subject to your word. You will not even fear your enemy, the devil, if you are armed with faith and signed with the cross of Christ.
Set yourself, then, like a good and faithful servant of Christ, to bear bravely the cross of your Lord, Who out of love was crucified for you. Be ready to suffer many adversities and many kinds of trouble in this miserable life, for troublesome and miserable life will always be, no matter where you are; and so you will find it wherever you may hide. Thus it must be; and there is no way to evade the trials and sorrows of life but to bear them.
Drink the chalice of the Lord with affection it you wish to be His friend and to have part with Him. Leave consolation to God; let Him do as most pleases Him. On your part, be ready to bear sufferings and consider them the greatest consolation, for even though you alone were to undergo them all, the sufferings of this life are not worthy to be compared with the glory to come.
When you shall have come to the point where suffering is sweet and acceptable for the sake of Christ, then consider yourself fortunate, for you have found paradise on earth. But as long as suffering irks you and you seek to escape, so long will you be unfortunate, and the tribulation you seek to evade will follow you everywhere. If you put your mind to the things you ought to consider, that is, to suffering and death, you would soon be in a better state and would find peace.
Although you were taken to the third heaven with Paul, you were not thereby insured against suffering. Jesus said: "I will show him how great things he must suffer for My name's sake." To suffer, then, remains your lot, if you mean to love Jesus and serve Him forever.
If you were but worthy to suffer something for the name of Jesus, what great glory would be in store for you, what great joy to all the saints of God, what great edification to those about you! For all men praise patience though there are few who wish to practice it.
With good reason, then, ought you to be willing to suffer a little for Christ since many suffer much more for the world.
Realize that you must lead a dying life; the more a man dies to himself, the more he begins to live unto God.
No man is fit to enjoy heaven unless he has resigned himself to suffer hardship for Christ. Nothing is more acceptable to God, nothing more helpful for you on this earth than to suffer willingly for Christ. If you had to make a choice, you ought to wish rather to suffer for Christ than to enjoy many consolations, for thus you would be more like Christ and more like all the saints. Our merit and progress consist not in many pleasures and comforts but rather in enduring great afflictions and sufferings.
If, indeed, there were anything better or more useful for man's salvation than suffering, Christ would have shown it by word and example. But He clearly exhorts the disciples who follow Him and all who wish to follow Him to carry the cross, saying: "If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me."
When, therefore, we have read and searched all that has been written, let this be the final conclusion -- that through much suffering we must enter into the kingdom of God.