The Imitation of Christ

 CONTENTS

 THOUGHTS HELPFUL IN THE LIFE OF THE SOUL

 THE INTERIOR LIFE

 INTERNAL CONSOLATION

 AN INVITATION TO HOLY COMMUNION

 BOOK ONE THOUGHTS HELPFUL IN THE LIFE OF THE SOUL

 The First ChapterImitating Christ and Despising All Vanities on Earth

 The Second Chapter Having a Humble Opinion of Self

 The Third Chapter The Doctrine of Truth

 The Fourth Chapter Prudence in Action

 The Fifth Chapter Reading the Holy Scripture

 The Sixth Chapter Unbridled Affections

 The Seventh Chapter Avoiding False Hope and Pride

 The Eighth Chapter Shunning Over-Familiarity

 The Ninth Chapter Obedience and Subjection

 The Tenth Chapter Avoiding Idle Talk

 The Eleventh Chapter Acquiring Peace and Zeal for Perfection

 The Twelfth Chapter The Value of Adversity

 The Thirteenth Chapter Resisting Temptation

 The Fourteenth Chapter Avoiding Rash Judgment

 The Fifteenth Chapter Works Done in Charity

 The Sixteenth Chapter Bearing with the Faults of Others

 The Seventeenth Chapter Monastic Life

 The Eighteenth Chapter The Example Set Us by the Holy Fathers

 The Nineteenth Chapter The Practices of a Good Religious

 The Twentieth Chapter The Love of Solitude and Silence

 The Twenty-First Chapter Sorrow of Heart

 The Twenty-Second Chapter Thoughts on the Misery of Man

 The Twenty-Third Chapter Thoughts on Death

 The Twenty-Fourth Chapter Judgment and the Punishment of Sin

 The Twenty-Fifth Chapter Zeal in Amending our Lives

 BOOK TWO THE INTERIOR LIFE

 The First Chapter Meditation

 The Second Chapter Humility

 The Third Chapter Goodness and Peace in Man

 The Fourth Chapter Purity of Mind and Unity of Purpose

 The Fifth Chapter Ourselves

 The Sixth Chapter The Joy of a Good Conscience

 The Seventh Chapter Loving Jesus Above All Things

 The Eighth Chapter The Intimate Friendship of Jesus

 The Ninth Chapter Wanting No Share in Comfort

 The Tenth Chapter Appreciating God's Grace

 The Eleventh Chapter Few Love the Cross of Jesus

 The Twelfth Chapter The Royal Road of the Holy Cross

 

 BOOK THREE INTERNAL CONSOLATION

 The First Chapter The Inward Conversation of Christ with the Faithful Soul

 The Second Chapter Truth Speaks Inwardly Without the Sound of Words

 The Third Chapter Listen Humbly to the Words of God. Many Do Not Heed Them

 The Fourth Chapter We Must Walk Before God in Humility and Truth

 The Fifth Chapter The Wonderful Effect of Divine Love

 The Sixth Chapter The Proving of a True Lover

 The Seventh Chapter Grace Must Be Hidden Under the Mantle of Humility

 The Eighth Chapter Self-Abasement in the Sight of God

 The Ninth Chapter All Things should be Referred to God as their Last End

 The Tenth Chapter To Despise the World and Serve God is Sweet

 The Eleventh Chapter The Longings of our Hearts Must Be Examined And Moderated

 The Twelfth Chapter Acquiring Patience in the Fight Against Concupiscence

 The Thirteenth Chapter The Obedience of One Humbly Subject to the Example of Jesus Christ

 The Fourteenth Chapter Consider the Hidden Judgments of God Lest You Become Proud of Your Own Good Deeds

 The Fifteenth Chapter How One Should Feel and Speak on Every Desirable Thing

 A Prayer that the Will of God Be Done

 The Sixteenth Chapter True Comfort Is to Be Sought in God Alone

 The Seventeenth Chapter All Our Care is to Be Placed in God

 The Eighteenth Chapter Temporal Sufferings Should Be Borne Patiently, After the Example of Christ

 The Nineteenth Chapter True Patience in Suffering

 The Twentieth Chapter

 Confessing Our Weakness in the Miseries of Life

 The Twenty-first Chapter

 Above All Goods and All Gifts We Must Rest in God

 The Twenty-Second Chapter

 Remember the Innumerable Gifts of God

 The Twenty-Third Chapter

 Four Things Which Bring Great Peace

 A Prayer Against Bad Thoughts

 A Prayer for Enlightening the Mind

 The Twenty-Fourth Chapter

 Avoiding Curious Inquiry About the Lives of Others

 The Twenty-Fifth Chapter

 The Basis of Firm Peace of Heart and True Progress

 The Twenty-Sixth Chapter

 The Excellence of a Free Mind, Gained Through Prayer Rather Than By Study

 The Twenty-Seventh Chapter

 Self-Love is the Greatest Hindrance to the Highest Good

 A Prayer for Cleansing the Heart and Obtaining Heavenly Wisdom

 The Twenty-Eighth Chapter

 Strength Against Slander

 The Twenty-Ninth Chapter

 How We Must Call Upon and Bless the Lord When Trouble Presses

 The Thirtieth Chapter

 The Quest of Divine Help and Confidence in Regaining Grace

 The Thirty-First Chapter

 To Find the Creator, Forsake All Creatures

 The Thirty-Second Chapter

 Self-Denial and the Renunciation of Evil Appetites

 The Thirty-Third Chapter

 Restlessness of Soul -- Directing Our Final Intention Toward God

 The Thirty-Fourth Chapter

 God is Sweet Above All Things and in All Things to Those Who Love Him

 The Thirty-Fifth Chapter

 There is No Security from Temptation in This Life

 The Thirty-Sixth Chapter

 The Vain Judgments of Men

 The Thirty-Seventh Chapter

 Pure and Entire Resignation of Self to Obtain Freedom of Heart

 The Thirty-Eighth Chapter

 The Right Ordering of External Affairs Recourse to God in Dangers

 The Thirty-Ninth Chapter

 A Man Should Not Be Unduly Solicitous About His Affairs

 The Fortieth Chapter

 Man Has No Good in Himself and Can Glory in Nothing

 The Forty-First Chapter

 Contempt for All Earthly Honor

 The Forty-Second Chapter

 Peace is Not to Be Placed in Men

 The Forty-Third Chapter

 Beware Vain and Worldly Knowledge

 The Forty-Fourth Chapter

 Do Not Be Concerned About Outward Things

 The Forty-Fifth Chapter

 All Men Are Not to Be Believed, for It Is Easy to Err in Speech

 The Forty-Sixth Chapter

 Trust in God Against Slander

 The Forty-Seventh Chapter

 Every Trial Must Be Borne for the Sake of Eternal Life

 The Forty-Eighth Chapter

 The Day of Eternity and the Distresses of This Life

 The Forty-Ninth Chapter

 The Desire of Eternal Life the Great Rewards Promised to Those Who Struggle

 The Fiftieth Chapter

 How a Desolate Person Ought to Commit Himself Into the Hands of God

 The Fifty-First Chapter

 When We Cannot Attain to the Highest, We Must Practice the Humble Works

 The Fifty-Second Chapter

 A Man Ought Not to Consider Himself Worthy of Consolation, But Rather Deserving of Chastisement

 The Fifty-Third Chapter

 God's Grace Is Not Given to the Earthly Minded

 The Fifty-Fourth Chapter

 The Different Motions of Nature and Grace

 The Fifty-Fifth Chapter

 The Corruption of Nature and the Efficacy of Divine Grace

 The Fifty-Sixth Chapter

 The Fifty-Seventh Chapter

 A Man Should Not Be Too Downcast When He Falls Into Defects

 The Fifty-Eighth Chapter

 High Matters and the Hidden Judgments of God Are Not to Be Scrutinized

 The Fifty-Ninth Chapter

 All Hope and Trust Are to Be Fixed In God Alone

 BOOK FOUR AN INVITATION TO HOLY COMMUNION

 The Voice of Christ

 The First Chapter

 The Great Reverence With Which We Should Receive Christ

 The Second Chapter

 God's Great Goodness and Love is Shown to Man in This Sacrament

 The Third Chapter

 It Is Profitable to Receive Communion Often

 The Fourth Chapter

 Many Blessings Are Given Those Who Receive Communion Worthily

 The Fifth Chapter

 The Dignity of the Sacrament and of the Priesthood

 The Sixth Chapter

 An Inquiry on the Proper Thing to Do Before Communion

 The Seventh Chapter

 The Examination of Conscience and the Resolution to Amend

 The Eighth Chapter

 The Offering of Christ on the Cross Our Offering

 The Ninth Chapter

 We Should Offer Ourselves and All That We Have to God, Praying for All

 The Tenth Chapter

 Do Not Lightly Forego Holy Communion

 The Eleventh Chapter

 The Body of Christ and Sacred Scripture Are Most Necessary to a Faithful Soul

 The Twelfth Chapter

 The Communicant Should Prepare Himself for Christ with Great Care

 The Thirteenth Chapter

 With All Her Heart the Devout Soul Should Desire Union with Christ in the Sacrament

 The Fourteenth Chapter

 The Ardent Longing of Devout Men for the Body of Christ

 The Fifteenth Chapter

 The Grace of Devotion is Acquired Through Humility and Self-Denial

 The Sixteenth Chapter

 We Should Show Our Needs to Christ and Ask His Grace

 The Seventeenth Chapter

 The Burning Love and Strong Desire to Receive Christ

 The Eighteenth Chapter

 Man Should Not Scrutinize This Sacrament in Curiosity, But Humbly Imitate Christ and Submit Reason to Holy Faith

The Twelfth Chapter The Royal Road of the Holy Cross

TO MANY the saying, "Deny thyself, take up thy cross and follow Me," seems hard, but it will be much harder to hear that final word: "Depart from Me, ye cursed, into everlasting fire." Those who hear the word of the cross and follow it willingly now, need not fear that they will hear of eternal damnation on the day of judgment. This sign of the cross will be in the heavens when the Lord comes to judge. Then all the servants of the cross, who during life made themselves one with the Crucified, will draw near with great trust to Christ, the judge.

Why, then, do you fear to take up the cross when through it you can win a kingdom? In the cross is salvation, in the cross is life, in the cross is protection from enemies, in the cross is infusion of heavenly sweetness, in the cross is strength of mind, in the cross is joy of spirit, in the cross is highest virtue, in the cross is perfect holiness. There is no salvation of soul nor hope of everlasting life but in the cross.

Take up your cross, therefore, and follow Jesus, and you shall enter eternal life. He Himself opened the way before you in carrying His cross, and upon it He died for you, that you, too, might take up your cross and long to die upon it. If you die with Him, you shall also live with Him, and if you share His suffering, you shall also share His glory.

Behold, in the cross is everything, and upon your dying on the cross everything depends. There is no other way to life and to true inward peace than the way of the holy cross and daily mortification. Go where you will, seek what you will, you will not find a higher way, nor a less exalted but safer way, than the way of the holy cross. Arrange and order everything to suit your will and judgment, and still you will find that some suffering must always be borne, willingly or unwillingly, and thus you will always find the cross.

Either you will experience bodily pain or you will undergo tribulation of spirit in your soul. At times you will be forsaken by God, at times troubled by those about you and, what is worse, you will often grow weary of yourself. You cannot escape, you cannot be relieved by any remedy or comfort but must bear with it as long as God wills. For He wishes you to learn to bear trial without consolation, to submit yourself wholly to Him that you may become more humble through suffering. No one understands the passion of Christ so thoroughly or heartily as the man whose lot it is to suffer the like himself.

The cross, therefore, is always ready; it awaits you everywhere. No matter where you may go, you cannot escape it, for wherever you go you take yourself with you and shall always find yourself. Turn where you will -- above, below, without, or within -- you will find a cross in everything, and everywhere you must have patience if you would have peace within and merit an eternal crown.

If you carry the cross willingly, it will carry and lead you to the desired goal where indeed there shall be no more suffering, but here there shall be. If you carry it unwillingly, you create a burden for yourself and increase the load, though still you have to bear it. If you cast away one cross, you will find another and perhaps a heavier one. Do you expect to escape what no mortal man can ever avoid? Which of the saints was without a cross or trial on this earth? Not even Jesus Christ, our Lord, Whose every hour on earth knew the pain of His passion. "It behooveth Christ to suffer, and to rise again from the dead, . . . and so enter into his glory." How is it that you look for another way than this, the royal way of the holy cross?

The whole life of Christ was a cross and a martyrdom, and do you seek rest and enjoyment for yourself? You deceive yourself, you are mistaken if you seek anything but to suffer, for this mortal life is full of miseries and marked with crosses on all sides. Indeed, the more spiritual progress a person makes, so much heavier will he frequently find the cross, because as his love increases, the pain of his exile also increases.

Yet such a man, though afflicted in many ways, is not without hope of consolation, because he knows that great reward is coming to him for bearing his cross. And when he carries it willingly, every pang of tribulation is changed into hope of solace from God. Besides, the more the flesh is distressed by affliction, so much the more is the spirit strengthened by inward grace. Not infrequently a man is so strengthened by his love of trials and hardship in his desire to conform to the cross of Christ, that he does not wish to be without sorrow or pain, since he believes he will be the more acceptable to God if he is able to endure more and more grievous things for His sake.

It is the grace of Christ, and not the virtue of man, which can and does bring it about that through fervor of spirit frail flesh learns to love and to gain what it naturally hates and shuns.

To carry the cross, to love the cross, to chastise the body and bring it to subjection, to flee honors, to endure contempt gladly, to despise self and wish to be despised, to suffer any adversity and loss, to desire no prosperous days on earth -- this is not man's way. If you rely upon yourself, you can do none of these things, but if you trust in the Lord, strength will be given you from heaven and the world and the flesh will be made subject to your word. You will not even fear your enemy, the devil, if you are armed with faith and signed with the cross of Christ.

Set yourself, then, like a good and faithful servant of Christ, to bear bravely the cross of your Lord, Who out of love was crucified for you. Be ready to suffer many adversities and many kinds of trouble in this miserable life, for troublesome and miserable life will always be, no matter where you are; and so you will find it wherever you may hide. Thus it must be; and there is no way to evade the trials and sorrows of life but to bear them.

Drink the chalice of the Lord with affection it you wish to be His friend and to have part with Him. Leave consolation to God; let Him do as most pleases Him. On your part, be ready to bear sufferings and consider them the greatest consolation, for even though you alone were to undergo them all, the sufferings of this life are not worthy to be compared with the glory to come.

When you shall have come to the point where suffering is sweet and acceptable for the sake of Christ, then consider yourself fortunate, for you have found paradise on earth. But as long as suffering irks you and you seek to escape, so long will you be unfortunate, and the tribulation you seek to evade will follow you everywhere. If you put your mind to the things you ought to consider, that is, to suffering and death, you would soon be in a better state and would find peace.

Although you were taken to the third heaven with Paul, you were not thereby insured against suffering. Jesus said: "I will show him how great things he must suffer for My name's sake." To suffer, then, remains your lot, if you mean to love Jesus and serve Him forever.

If you were but worthy to suffer something for the name of Jesus, what great glory would be in store for you, what great joy to all the saints of God, what great edification to those about you! For all men praise patience though there are few who wish to practice it.

With good reason, then, ought you to be willing to suffer a little for Christ since many suffer much more for the world.

Realize that you must lead a dying life; the more a man dies to himself, the more he begins to live unto God.

No man is fit to enjoy heaven unless he has resigned himself to suffer hardship for Christ. Nothing is more acceptable to God, nothing more helpful for you on this earth than to suffer willingly for Christ. If you had to make a choice, you ought to wish rather to suffer for Christ than to enjoy many consolations, for thus you would be more like Christ and more like all the saints. Our merit and progress consist not in many pleasures and comforts but rather in enduring great afflictions and sufferings.

If, indeed, there were anything better or more useful for man's salvation than suffering, Christ would have shown it by word and example. But He clearly exhorts the disciples who follow Him and all who wish to follow Him to carry the cross, saying: "If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me."

When, therefore, we have read and searched all that has been written, let this be the final conclusion -- that through much suffering we must enter into the kingdom of God.