De orthographia (epitome) (e cod. barocc. 50)

 Meaning to be healed for trouble is an obstacle to making progress and from up, i accomplish became trouble, completing and practical and because it

 I for words ending in -ines reject the diphthong ei. 9aegina9: the name of a city, is written with an iota for words ending in -ina reject the dipht

 9argyridion9: the *ri* with an *i* from *argyros*, *argyrion*, *argyridion*, by the change of the *o* to an *i*, and it has it long. 9amphitritē9: it

 Diphthong for the aeolians say ἀγέῤῥω, and from ἀγερῶ, ἀγείρω and from having its counterpart ο for example, ἀγορὰ, as ἀλείφω, ἀλοιφή it is writte

 Of the i, aigeiros for verbals ending in ros wish to have the diphthong ei in the penultimate syllable for example, aeissō, aigeiros massō, mageiro

 For φύζα, φυζινός and λεπτὸς, λεπτινὸς, then with the syllable κι inserted, φυζακινός λεπτακινός it must be known that θαμεινὸς is written with the

 9aphuia9: it is written with an iota for the feminines formed from barytone adjectives in -es that have the genitive in -ous are written with an iota

 Swifter bluer double so thus also slower through the iota. 9shorter9: likewise, except for worse and better, and certain disyllabic words, less mo

 For the beta has become the o of the letter b, beta. 9victor9 and 9vicentius9: i. 9bikos9: the seed a cough, an altar, a clod bolos the wood, and b

 I am near by syncope. 9giganteia9: the treatise, like the odyssey and doloneia, with the diphthong ει and it is proparoxytone. 9geneion9: the νει is

 And dosine comes from the future doso (i will give), and by a change of the s to t, dotine or from the third person dedotai (it has been given) comes

 9cowardly9: through the diphthong ει for just as from the future σχήσω, meaning χωρῶ, comes χηλὸς, and it means the ark and just as from the future

 Briefly, it is written with the diphthong ει, except 196 of the opposite for example, cadmeian bacchian manly thus also darius. 9dareikos9: with t

 And 9epokeila9: with the small o, for it is from the preposition *epi*. 9heirkte9: and it means the prison, it is written with the diphthong *ei* and

 For it is by extension but the extensions do not occur through the diphthong ει, but through 201 ι therefore, οἱονεὶ and ὡσπερεὶ, being written with

 For from *eleos* (mercy) comes *eleon* (pity), and with the addition of an iota, *eileon* with a diphthong. 9eibō9: with the ei diphthong for from *l

 Of the better word. 9einatēr9: it means the bride, with the diphthong ei from *eunē* it became *eunatēr*, and by the change of u to i, *einatēr*. 9ei

 Means for example, genus a generic, specific form, with the diphthong ει but when its own house, it is written with an ι. 9εἶαρ9: with the diphthon

 The imperative for they have a custom of changing the ε for example, ὄνειρος, ὄνοιρος. 9εἴρω9: it means i say, with the diphthong ει for the ε ap

 For instance, `peitho`, `peiso`, `pepoitha` `leibo`, `leipso`, `leloipha` if therefore `migo`, `mixo`, were written with the diphthong `ei`, the per

 Will be turned9. 9strife, of strife kids conjecture tool9 9elegy votive suddenly9. 9eikaios9: it means vain, and at random. 9hermes9: the word, a

 Through the diphthong ει for from θεὸς came θέϊος, and by synaeresis of ε and ι into the diphthong ει, θεῖος, and by pleonasm of η, ἠδεῖος just as β

 Having the 'o' set against it by means of the diphthong 'oi' for example, ameibō amoibē loibē stoibē. 9theilopedon9: it signifies the place where

 From *kopto*, *dais* and by change of *a* to *e* *des*, and by addition of *r* *deris*, so also from *eiro*, meaning *to say*, comes *iris*. 9ibis9: i

 9ἰοχέαιρα9: i she who delights in the arrow. 9ἶποσ9: it means the trap for mice, i for it comes from ἴπτω, which means to harm for words ending in

 And to let go. 9ἰῶ9: ias, iēmi, iamai, to heal. 9ἐῶ9: eeis, eei, eēmi, eemai, ēreēmenos, the participle, and kathēmenos. 9ἱῶ9: hieis, hiei, hiēmi, hēs

 9caicus9: is the name of a river for proper nouns ending in -ikos avoid the diphthong -ei for example, grenikos hellenikos andronikos hence the w

 Kleitophon kleitos, the glorious. 9kleisthenes9: from kleos and sthenos comes kleisthenes. 9kleio9: it means to glorify for from kleos comes kleo, a

 Is killed through the i, and through two n's. 9capetoleum9: the diphthong ei and it is proparoxytone. 9ceryceum9: for from the possessive ceryceïum.

 To be awake but perhaps just as the gazelle has its eyes open while sleeping, in the same way the lion also has its eyes open while sleeping, since i

 Diphthong for the ε appeared in λεαίνω. 9λεξείδιον9: with the diphthong ει, the ξ for it comes from the genitive of λέξις. 9λιμπάνω9: ι for it come

 From `neo` comes `neïlos`, and by contraction `neilos` or from `neo`, which means to flow, and `ilys` comes `neïlos`, and `neilos` for the nile is s

 9autumnal9: it is written with an iota for all oxytone words ending in -nos referring to time are written with an iota for example, winterly summer

 `oineus` has been formed but those [words] from those [ending] in `eus` formed with `eides` are written with the diphthong `ei` for example, `peleus

 Has come about by epenthesis of nu and nu is accustomed to be inserted in barytone verbs having only one vowel of ambiguous length for example, dyō,

 9pithi9: it is written with an iota it means drink for from *piō* it became *pithi* by extension of the syllable *thi*, and it is written with an

 But rising at the end it is written with the diphthong ει, because pleias is found by diastasis with the extension of the ε into η 9pyrois9. 9peirae

 The strait has come to be in the middle. 255 9ῥηγμίσ9: the ρη is eta, from ῥήσσω and the μις is iota, as a disyllabic ending. 9ῥοδωνία9: iota, just l

 Rufus. 9σφραγίσ9: with iota for feminine oxytone words ending in -is of more than one syllable, being in common use, reject the diphthong ei for exa

 Painter of eyes. 9sinapi9: the si with an i, by the rule of stīmi the nē with an ē, from saying sinapin the pi with an i, as it is neuter. 9stiteira

 Aphrodisialon, that which is gathered in the mouth. 262 9steirieus9: through the ei diphthong for from *stereon* (solid) it became *sterieus*, and by

 Ia for proparoxytones, but at the beginning through i or because from *triton* (third) comes tritogeneia or because from *tritaia* as if, she who a

 9three9: the one with a circumflex through the diphthong ει and it ought to have been written with an ι, since the genitive plural is τριῶν, and the

 From *dapedon*, *dapedeinos*, and by syncope *dapeinos*, and by change of the *d* to *t* *tapeinos* or from *patō* comes *patos* as it were, the pla

 A river's name bios dios chios so also phlios except for meīos leios theios keios from keō pleios chreios, the one in need areios, the weak

 According to tradition. 9destroyed9: with the diphthong ει for it comes from φθείρω which is with the diphthong ει but it is also written with ι fro

 Coinciding with the name of a letter and it keeps the same spelling as it for example, the number twenty in its beginning sound coincides with the le

 I shear, i shear or from `χρέω` comes `χέλος`, and with the addition of iota, `χεῖλος` (lip) for in it the food is held. 9χρείω9: and it means to gi

 Ending, as in ὥσει and οἱονεί. 9quick-birthing potion9: ei diphthong for also ὠκυτοκεύς. 9odeon9: ei diphthong, as *i write*, *writing-tool* *i send

a river's name; bios; dios; Chios; so also Phlios; except for meīos; leios; theios; Keios from keō; pleios; chreios, the one in need; areios, the weak one; masculine nouns are added, on account of "neios aroura" (fallow field), and it means the tilled land. 9Philoktirmon9: With an iota; not like enanteios with the diphthong ei; for it is mentioned in the rule for oiktirmon. 9Pharkis9: It means a wrinkle, it is written with an iota by the logic of sphragis. 9Philonikēsai9 and 9Philonikos9: In the case of one who loves victory, the tradition is with an iota. 9Philoneikia9: The nei is a diphthong. 9Phōleos9: It is the burrowing-place of reptiles; and it is said to be from "the light has been lost." 9Phthia9: It is written with an iota; for words ending in -ia, whether of a city or of a country, being accented on the penult, do not take the diphthong ei as their penultimate vowel; of a country, for example, Kappadokia; Asia; Galatia; Italia; Lykia; and of a city, for example, Pharsalia; Apollonia; so therefore also Phthia; the phrase "being accented on the penult" is added because of Alexandreia; and again Phthia is written with an iota, because it has become a proper name from Phthios; and Phthios is written with an iota according to the rule of Phlios; and otherwise, from iphthimos, iphthimē, came iphthia and Phthia; as it were, she who gives birth to strong men. 9Phthiōtai9: With an iota; for it comes from Phthia, which, as has been shown, is written with an iota; but it must be known that the followers of Achilles were called Phthiōtai, while those of Protesilaus were called Phthioi. 9Philētēs9: It is written with an iota; it means the thief; and the grammarian says: for the loss of the upsilon causes the epsilon to undergo many changes; for hypheiletēs is written in the second syllable with the 272 diphthong ei; and it also causes an extension of the e into ē; for hypheiletēs has e as its penultimate, but philētēs has ē; he who says, and Tryphon, that there are certain names that are affected along with the things they signify; for example, hēmisykyklion; leipō, limos; so here too the sound has suffered what was signified; and from hypheiletēs it has become phileitēs; for since it signifies a lack—for the thief causes a lack—for this reason it also received a lack of sound, and lost the upsilon, and the epsilon, and made a change of the e into the ē; but it is better to say, that just as from oikō comes oiketēs, and from magō comes magetēs, so also from philōn comes philetēs by elision of the iota, and by change of the e into ē, philētēs; for the thief became philitēs from phileisthai (to be loved) by antiphrasis; as it were, the one who is hated. 9Phoinix9: With an iota; for words ending in a double consonant do not take a diphthong as their penultimate. 9Phiknon9: It is the name of a mountain, the beginning is with an iota, by the rule of the double consonants; and the second syllable is also with an iota, by tradition. 9Phoinikē9: With an iota; first, because it is from the genitive Phoinikos; second, because words ending in -ikē turn away from the diphthong ei; for example, dikē; nikē; except for Eunikē, which is the name of one of the Nereids; and except for phereikē, which is a type of tree, which Herodian in his Katholou writes with a long iota. 9Phrikē9: With an iota; by the rule of phoinikos; and otherwise, because it comes from phrissō; since a diphthong is never found before the two ss. 9Phimos9: It is written with an iota; for from sphingō comes sphingmos and philimos; and sphingō is written with an iota, since barytone verbs ending in -ōn, having two of the same consonants, do not take the diphthong ei as their penultimate; for example, tillō; pallō; aïssō; elissō; so also sphingō; "barytone" is added, on account of kreissō. 273 9Phineus9: With an iota; for it comes from iphthi and the mind; as it were, the one having a strong mind; and iphios has been shown to be written with an iota; and otherwise, words in -eus do not take the diphthong ei as their penultimate; for example, Achilleus; Dōrieus; Eretrieus; Tērieus; halieus; so therefore also Phineus; except for Nēleus. 9Phtheisēnōr9: With the diphthong ei; for there is phtheirō with the diphthong ei, and phthiō with an iota, from which comes phthisas; therefore from the form phtheiō, which has the diphthong ei, comes Phtheisēnōr. 9Phlia9: With an iota; for from thlibō, which has been shown to be written with an iota, comes thlia, and by a change of the theta to phi, phlia; and a phlia is the side of the door, on which someone stands and leans. 9Phtheisō9: With the diphthong ei

ὄνομα ποταμοῦ· βιός· δῖος· Χῖος· οὕτως καὶ Φλίος· πλὴν τοῦ μεῖος· λεῖος· θεῖος· Κεῖος ἀπὸ τοῦ κέω· πλεῖος· χρεῖος ὁ χρήζων· ἀρεῖος ὁ ἀσθενῆς· πρόσκειται ἀρσενικὰ, διὰ τὸ νειὸς ἄρουρα, σημαίνει δὲ τὴν ἀρε ουμένην γῆν. 9Φιλοικτίρμον9: ∆ιὰ τοῦ ι· οὐχ ὡς ἐναντεῖος διὰ τῆς ει διφθόγγου· εἴρηται γὰρ ἐν τῷ τοῦ οἰκτίρμονος κανόνι. 9Φαρκίσ9: Σημαίνει δὲ τὴν ῥυτίδα, διὰ τοῦ ι γράφεται τῷ λόγῳ τοῦ σφραγίς. 9Φιλονικῆσαι9 καὶ 9Φιλόνικοσ9: Ἐπὶ τοῦ τὴν νικην φιλοῦν τος διὰ τοῦ ι ἡ παράδοσις. 9Φιλονεικία9: Τὸ νει δίφθογγον. 9Φωλεόσ9: Ἔστιν δὲ ἡ κατείσδυσις τῶν ἑρπετῶν· εἴρηται δὲ παρὰ τὸ φῶς ἀπολωλέναι. 9Φθία9: ∆ιὰ τοῦ ι γράφεται· τὰ γὰρ διὰ τοῦ ια, εἴτε ἐπὶ πόλεως, εἴτε ἐπὶ χώρας, πρὸ μιᾶς τὸν τόνον ἔχοντα, οὐ θέλουσι τῇ ει διφθόγγῳ παραλήγεσθαι· ἐπὶ χώρας· οἷον, Καππαδοκία· Ἀσία· Γαλατία· Ἰταλία· Λυκία· ἐπὶ δὲ πόλεως· οἷον, Φαρ-σαλία· Ἀπολλωνία· οὕτως οὖν καὶ Φθία· πρόσκειται πρὸ μιᾶς τὸν τόνον ἔχοντα, διὰ τὸ Ἀλεξάνδρεια· καὶ πάλιν δὲ διὰ τοῦ ι γράφεται τὸ Φθία· ἐπειδὴ ἀπὸ τοῦ Φθίος κύριον ὄνομα γέ γονεν· τὸ δὲ Φθίος διὰ τοῦ ι γράφεται κατὰ τὸν κανόνα τοῦ Φλίος· καὶ ἄλλως, ἀπὸ τοῦ ἴφθιμος, ἰφθίμη, γέγονεν ἰφθία καὶ Φθία· οἱονεὶ, ἡ ἰσχυρῶν ἀνδρῶν γεννητική. 9Φθιῶται9: ∆ιὰ τοῦ ι· ἀπὸ γὰρ τοῦ Φθία γέγονεν, ὅπερ ὡς δέδεικται διὰ τοῦ ι γράφεται· ἰστέον δὲ ὅτι Φθιῶται μὲν ἐκα λοῦντο οἱ τοῦ Ἀχιλλέως· Φθίοι δὲ οἱ τοῦ Προτεσιλάου. 9Φιλήτησ9: ∆ιὰ τοῦ ι γράφεται· σημαίνει δὲ τὸν κλέπτην· καὶ λέγει ὁ τεχνικός· πολλὰ πάθη δίδωσι γὰρ ἀποβολὴ τοῦ υ τὸ ε· τὸ γὰρ ὑφειλέτης κατὰ τὴν δευτέραν συλλαβὴν διὰ τῆς 272 ει διφθόγγου γράφεται· δίδωσι δὲ καὶ ἔκτασις τοῦ ε εἰς η· τὸ γὰρ ὑφειλέτης τὸ ε παραλήγεται· τὸ δὲ φιλήτης τὸ η· ὁ λέγων καὶ ὁ Τρύφων ὅτι εἰσὶ τινὰ ὀνόματα συμπάσχοντα τῷ δηλουμένων· οἷον, ἡμισυκύκλιον· λείπω, λιμός· οὕτως καὶ ἐν ταῦθα ἔπαθεν ἡ φωνὴ τὰ δηλούμενα· καὶ ἐν τῷ ὑφειλέτης γέγονεν φιλείτης· ἐπειδὴ γὰρ ἔνδειαν σημαίνει· ὁ γὰρ κλέπτης ἔνδειαν ποιεῖ· τούτου γὰρ χάριν καὶ φωνῆς ἔνδειαν ἐδέξατο, καὶ ἀπέβαλεν τὸ υ, καὶ τὸ ε, καὶ τροπὴν ἐποίησεν τοῦ ε εἰς τὸ η· κρείττων δέ ἐστιν εἰπεῖν, ὅτι ὥσπερ παρὰ τὸ οἰκῶ γίνεται οἰκέ της, καὶ παρὰ μάγω μαγέτης, οὕτως καὶ παρὰ τὸ φιλῶν γί νεται φιλέτης ἐν ἐκστάσει τοῦ ι, καὶ κατὰ τροπὴν τοῦ ε εἰς η, φιλήτης· φιλίτης γὰρ γέγονεν ὁ κλέπτης παρὰ τὸ φιλεῖσθαι κατὰ ἀντίφρασιν· οἱονεὶ, ὁ μισούμενος. 9Φοίνιξ9: ∆ιὰ τοῦ ι· τὰ εἰς διπλοῦν λήγοντα οὐ θέλουσι διφθόγγῳ παραλήγεσθαι. 9Φίκνον9: Ἔστιν δὲ ὄνομα ὄρους, διὰ τοῦ ι ἡ ἀρχὴ, τῷ κανόνι τῶν διπλῶν· κατὰ δὲ τὴν δευτέραν καὶ αὐτὴ διὰ τοῦ ι, κατὰ παράδοσιν. 9Φοινίκη9: ∆ιὰ τοῦ ι· πρῶτον μὲν ὅτι ἀπὸ τῆς Φοίνικος γε νικῆς· δεύτερον δὲ ὅτι τὰ διὰ τοῦ ικη ἀποστρέφονται τὴν ει δίφθογγον· οἷον, δίκη· νίκη· χωρὶς τοῦ Εὐνίκη, ἔστιν δὲ ὄνομα μιᾶς τῶν Νηρηΐδων· καὶ χωρὶς τοῦ φερείκη, ἔστιν δὲ εἶδος δέν δρου, ὅπερ ὁ Ἡρωδιανὸς ἐν τῇ καθόλου διὰ τοῦ ι ἐκτεταμένου γράφει. 9Φρίκη9: ∆ιὰ τοῦ ι· τῷ κανόνι τοῦ φοινίκος· καὶ ἄλλως, ὅτι παρὰ τὸ φρίσσω γέγονεν· ἐπειδὴ οὐδέποτε πρὸ τοῖν δύο ςσ δίφθογγος εὑρίσκεται. 9Φιμόσ9: ∆ιὰ τοῦ ι γράφεται· παρὰ γὰρ τὸ σφίγγω γέγονεν σφιγγμὸς καὶ φιλιμός· τὸ δὲ σφίγγω διὰ τοῦ ι γράφεται, ἐπειδὴ τὰ εἰς ων λήγοντα ῥήματα βαρύτονα, ἔχοντα δύο τὰ αὐτὰ σύμφωνα, οὐ θέλουσι τῇ ει διφθόγγῳ παραλήγεσθαι· οἷον, τίλλω· πάλλω· ἀΐσσω· ἐλίσσω· οὕτως καὶ σφίγγω· πρόσκει ται βαρύτονα, διὰ τὸ κρεισσῶ. 273 9Φινεύσ9: ∆ιὰ τοῦ ι· παρὰ γὰρ τὸ ἰφθὶ καὶ τὸν νοῦν γέγο νεν· οἱονεὶ, ὁ ἰσχυρὸν ἔχων νοῦν· τὸ δὲ ἴφιος δέδεικται διὰ τοῦ ι γράφεσθαι· καὶ ἄλλως, τὰ εἰς ευς οὐ θέλουσι τῇ ει διφθόγγῳ παραλήγεσθαι· οἷον, Ἀχιλλεύς· ∆ωριεύς· Ἐρετριεύς· Τηριεύς· ἁλιεύς· οὕτως οὖν καὶ Φινεύς· πλὴν τοῦ Νηλεύς. 9Φθεισήνωρ9: ∆ιὰ τῆς ει διφθόγγου· ἔστιν γὰρ φθείρω διὰ τῆς ει διφθόγγου, καὶ φθίω διὰ τοῦ ι· ἐξ οὗ τὸ φθίσας· ἐκ τοῦ οὖν φθείω, τοῦ διὰ τῆς ει διφθόγγου, γέγονεν φθει σήνωρ. 9Φλία9: ∆ιὰ τοῦ ι· παρὰ γὰρ τὸ θλίβω, ὅπερ δέδεικται διὰ τοῦ ι γράφεσθαι, γέγονεν θλία, καὶ κατὰ τροπὴν τοῦ θ εἰς τὸ φ φλιά· φλιὰ δέ ἐστιν τὸ πλάγιον τῆς θύρας, ἐν ᾧ ἵσταταί τις καὶ ἐπερείδεται. 9Φθείσω9: ∆ιὰ τῆς ει διφθόγγου