I tread, I pour, I moisten. The THLI is long, why? Disyllabic verbs ending in BŌ, whose penultimate syllable has an I, are lengthened. EPANISTANTAI, an indicative verb, of the second conjugation of verbs in MI. From where does it come? From histēmi; the passive, histamai, the third person plural is histantai and epanistantai. EP' EME, how many parts of speech are there? Two; epi, a preposition, eme, a primitive pronoun, and it becomes epi eme. But prepositions ending in a vowel, if they are compounded with another word beginning with a vowel, drop their last vowel, except for peri and pro. LEGOUSI, what is the theme? Legō. And from where does it come? From lō, which means thelō; for what someone wishes, these things he also says. PSYCHĒ, from psychō, which means I give life; and it is etymologized from being a physiochē, that which holds nature together. The PSY is long, why? Every barytone future, apart from the fourth conjugation, will have a penultimate syllable equal to that of the present, for example typtō, typsō, or longer, for example legō, lexō, but never shorter, except for pnigō, pnixō, and erykō, eryxō. OUK ESTI, how many parts of speech are there? Two; ouk, an adverb of negation, esti, a verb. And from where does it come? From eō, meaning I exist, comes the derivative verb eimi; and since verbs in MI have a naturally long penultimate syllable, the I is added and it becomes eimi. SŌTĒRIA, from where does it come? From sōtēr, this from sōzō, the passive perfect sesōsmai, sesōstai, sōstēr and sōtēr. THEŌI, what part of speech is it? A noun. Of what gender? Masculine. Of what kind? Derivative. Of what 99 kind of derivative? Verbal. From where does it come? From thō, which means I construct and I make, the maker of all beings and the cause of the construction of all things [maker] becomes thos, and since a monosyllabic noun ending in a vowel never has a short final syllable, except for tis, the E is added, and it becomes theos; or from theō, which means I run, the one who is everywhere. ANTILĒPTŌR, from where does it come? From lēbō, which means lambanō, the future lēpsō, the perfect lelēpha, the passive lelēmmai, the third person lelēptai, and from this, lēptōr, and antilēptōr. DOXA, from where does it come? From dechō, dexō, dexa and doxa, or from dokō, dokēsō, edokēsa, and by crasis of K S into X, edoxa and doxa. The XA is short, why? Feminine barytones ending in A, whose penultimate syllable has one of the double consonants or is expressed through two SS, shorten the A, for example maza, rhiza, dipsa, thalassa; so then also doxa. And otherwise; disyllabic feminine nouns ending in A, formed from futures, shorten the A, for example knizō, knisō, eknisa, agō, axō, hamaxa (six). HYPSŌN, what part of speech is it? A participle. Of what conjugation? Of the third, the perispomena. From where does it come? From hypsos, this from optō, which means I see, the future, opsō, opsos and hypsos. The Y is short, why? A diphthong is never found before the double consonants, except for proix. KEPHALĒ, of what kind? Derivative. Of what kind of derivative? Paronymous. From where does it come? From karphos, which means the dry, the very dry place, or from kelyphos, kelyphē, and kephalē; and it is etymologized from 'the lights lie there'. PHŌNĒ, a common noun, comes from phō, which means I say, from which also the Ō is long; for nouns formed from presents or futures by the addition of a syllable are written with a long Ō, for example zō, zōē, phō, phōnē, agō, agōgē. Why is it oxytone? Disyllabic words in NĒ with Ō in the penultimate 100 syllable are barytone, except for those forming the first conjugation of the perispomena; for phōnō, phōnē, ōnō and ōnē. Of what kind of subdivision of the noun? Common. EKEKRAXA, from where does it come? From krazō, kraxō, ekraxa, and by Attic and Aeolic reduplication, ekekraxa. For it is their custom to use reduplications; and kraxō from krō, this from klō, this from kalō, and by syncope, klō. What is the difference between krazō and krōzō? They differ, in that krazō is used of animate things, but krōzō of inanimate things, from which also "the standing crow was cawing." EPĒKOUSEN, of the aorist

στείβω, λείβω, ει᾿´βω. Τὸ ΘΛΙ μακρὸν, διὰ τί; Τὰ ει᾿ς ΒΩ λήγοντα ῥήματα δισύλλαβα παραληγόμενα τῷ Ι ε᾿κτείνονται. ἘΠΑΝΊΣΤΑΝΤΑΙ, ῥῆμα ὁριστικὸν, δευτέρας συζυγίας τῶν ει᾿ς ΜΙ. Πόθεν γίνεται;Ἐκ τοῦ ι῾´στημι· τὸ παθητικὸν, ι῾´σταμαι, τὸ τρίτον τῶν πληθυντικῶν ι῾´στανται καὶ ἐπανί στανται. ΕΠ'ἘΜῈ, πόσα μέρη λόγου ει᾿σι´; ∆ύο· ε᾿πι` πρόθεσις, ε᾿με` α᾿ντωνυμίας πρωτοτύπου, καὶ γίνεται ε᾿πι` ἐμέ.Ἀλλ' αἱ ει᾿ς φωνῆεν λήγουσαι προθέσεις, ἐὰν συντεθῶσι μεθ' ἑτέρας λέξεως τῆς α᾿πο` φωνήεντος α᾿ρχομένης, α᾿ποβάλλουσι τὸ ε᾿´σχατον αυ᾿τω῀ν φωνῆεν, πλὴν τῆς περὶ καὶ τῆς πρό. ΛΈΓΟΥΣΙ, τὸ θέμα πῶς ε᾿στι; Λέγω. Καὶ πόθεν γίνεται; Παρὰ τὸ λῶ τὸ θέλω· α῾` γὰρ θέλει τις, ταῦτα καὶ λέγει. ΨΥΧῊ, παρὰ τὸ ψύχω τὸ ζωογονῶ· ε᾿τυμολογεῖται δὲ παρὰ τὸ φυσιοχή τις ου᾿῀σα, ἡ τὴν φύσιν συνέχουσα. Τὸ ΨΥ μακρὸν, διατί; Πᾶς μέλλων βαρύτονος χωρὶς τῆς τετάρτης συζυγίας, καὶ τὴν ι᾿´σην παραλήγουσαν θέλει ε᾿´χειν τοῦ ἐνε στῶτος, οι῾῀ον τύπτω τύψω, η᾿` μείζονα, οι῾῀ον λέγω λέξω, ου᾿δε´ ποτε δὲ ἐλάττονα, πλὴν τοῦ πνίγω πνίξω, καὶ ἐρύκω ε᾿ρυ´ξω. ΟΥ᾿ΚἜΣΤΙ πόσα μέρη λόγου ει᾿σι´; ∆ύο· ου᾿κ ἐπίρρημα α᾿ρνήσεως, ε᾿´στι, ῥήματος. Καὶ πόθεν γίνεται; Παρὰ τὸ ε᾿´ω τὸ ὑπάρχω γίνεται παράγωγον ῥῆμα, ει᾿μι´· καὶ ἐπεὶ τὰ ει᾿ς ΜΙ φύσει μακρᾷ παραλήγονται, πλεονάζει τὸ Ι καὶ γίνεται ει᾿μι´. ΣΩΤΗΡΊΑ, πόθεν γίνεται; Παρὰ τὸ σωτὴρ, τοῦτο παρὰ τὸ σώζω, ὁ παθητικὸς παρακείμενος σέσωσμαι, σέσωσται, σωστὴρ καὶ σωτήρ. ΘΕΩ͂Ι, ποίου μέρους λόγου ε᾿στίν;Ὀνόματος. Ποίου γένους;Ἀρσενικοῦ. Ποίου ει᾿´δους; Παραγώγου. Ποίου 99 ει᾿´δους τῶν παραγώγων;Ῥηματικοῦ. Πόθεν γίνεται; Παρὰ τὸ θῶ, τὸ κατασκευάζω καὶ ποιῶ, ὁ πάντων τῶν ο᾿´ντων ποιη τὴς καὶ τῆς τῶν πάντων [ποιητὴς] κατασκευῆς αι᾿´τιος γίνεται θὸς, καὶ ἐπειδὴ ου᾿δε´ποτε ο᾿´νομα μονοσύλλαβον ει᾿ς φωνῆεν λῆγον βραχυκαταληκτεῖ, πλὴν τοῦ τὶς, πλεονάζει τὸ Ε, καὶ γίνεται θεός· η᾿` παρὰ τὸ θέω τὸ τρέχω, ὁ πανταχοῦ ω᾿´ν. ἈΝΤΙΛΉΠΤΩΡ, πόθεν γίνεται; Παρὰ τὸ λήβω τὸ λαμ βάνω, ὁ μέλλων λήψω, ὁ παρακείμενος λέληφα, ὁ παθητικὸς λέλημμαι, τὸ τρίτον λέληπται, καὶ ἐξ αυ᾿τοῦ λήπτωρ, καὶ α᾿ντιλήπτωρ. ∆ΌΞΑ, πόθεν γίνεται; Παρὰ τὸ δέχω δέξω δέξα καὶ δόξα, η᾿` παρὰ τὸ δοκῶ δοκήσω ε᾿δο´κησα, καὶ κράσει τοῦ Κ Σ ει᾿ς Ξ ε᾿´δοξα καὶ δόξα. Τὸ ΞΑ βραχὺ, διατί; Τὰ ει᾿ς Α λή γοντα θηλυκὰ παραληγόμενα ἑνὶ τῶν διπλῶν η᾿` διὰ δύο ΣΣ ε᾿κφερόμενα βαρύτονα συστέλλουσι τὸ Α, οι῾῀ον μάζα, ῥίζα, δίψα, θάλασσα· ου῾´τως ου᾿῀ν καὶ δόξα. Καὶ α᾿´λλως· τὰ ει᾿ς Α λήγοντα θηλυκὰ ἀπὸ μελλόντων γινόμενα δισύλλαβα, συστέλλει τὸ Α, οι῾῀ον κνίζω κνίσω ε᾿´κνισα, α᾿´γω α᾿´ξω α῾´μαξα (σιξ). ὙΨΩ͂Ν, ποίου μέρους λόγου ε᾿στί; Μετοχῆς. Ποίας συζυγίας; Τρίτης τῶν περισπωμένων. Πόθεν γίνεται;Ἐκ τοῦ υ῾´ψος, τοῦτο παρὰ τὸ ο᾿´πτω, τὸ βλέπω, ὁ μέλλων, ο᾿´ψω ο᾿´ψος καὶ υ῾´ψος. Τὸ Υ ψιλὸν, διατί; Ου᾿δε´ποτε πρὸ τῶν διπλῶν εὑρίσκεται δίφθογγος, πλὴν τοῦ προῖξ. ΚΕΦΑΛῊ, ποίου ει᾿´δους; Παραγώγου. Ποίου ει᾿´δους τῶν παραγώγων; Παρωνύμου. Πόθεν γίνεται; Παρὰ τὸ κάρ φος, ο῾` σημαίνει τὸ ξηρὸν, ὁ κατάξηρος τόπος, η᾿` παρὰ τὸ κέλυφος, κελυφὴ, καὶ κεφαλή· ε᾿τυμολογεῖται δὲ παρὰ τὸ ε᾿κεῖσε κεῖσθαι τὰ φάη. ΦΩΝῊ, ο᾿´νομα προσηγορικὸν, γίνεται δὲ παρὰ τὸ φῶ τὸ λέγω, ε᾿ξ ου῾῀ καὶ τὸ ΦΩ μέγα· τὰ γὰρ α᾿πο` ἐνεστώτων η᾿` μελλόντων κατὰ πρόσληψιν συλλαβῆς γινόμενα ο᾿νο´ματα διὰ τοῦ Ω μεγάλου γράφονται, οι῾῀ον ζῶ ζωὴ, φῶ φωνὴ, α᾿´γω α᾿γωγή. ∆ιατί ὀξύνεται; Τὰ ει᾿ς ΝΗ δισύλλαβα τῷ Ω παρα 100 ληγόμενα βαρύνονται, χωρὶς τῶν α᾿ποτελούντων συζυγίαν πρώτην τῶν περισπωμένων· φωνῶ γὰρ φωνὴ, ω᾿νω῀ καὶ ὠνή. Ποίου ει᾿´δους τῶν ὑποπεπτωκότων τῷ ὀνόματι; Προση γορικοῦ. ἘΚΈΚΡΑΞΑ, πόθεν γίνεται;Ἐκ τοῦ κράζω, κράξω, ε᾿κε´ κραξα, καὶἈττικῷ καὶ Αι᾿ολικῷ ἀναδιπλασιασμῷ, ε᾿κε´κραξα. Ἔθος γὰρ τούτοις α᾿ναδιπλασιασμοῖς χρῆσθαι· τὸ δὲ κράξω ε᾿κ τοῦ κρῶ, τοῦτο ε᾿κ τοῦ κλῶ, τοῦτο ε᾿κ τοῦ καλῶ, καὶ ἐν συγκοπῇ κλῶ. Τί διαφέρει τὸ κράζω τοῦ κρώζω; ∆ιαφέρει, ο῾´τι τὸ μὲν κράζω ε᾿πι` ἐμψύχων λαμβάνεται, τὸ δὲ κρώζω ε᾿πι` ἀψύχων, ε᾿ξ ου῾῀ καὶ τὸ "κορώνη ἑστῶσα ε᾿´κρωζεν." ἘΠΉΚΟΥΣΕΝ, α᾿ορίστου