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harmful. Concerning repenting for sins, concerning not being greedy, concerning the prudent and the foolish, concerning a daughter's sacrifice, concerning the inattention of a fool, concerning a steadfast mind, concerning not speaking unguardedly. Concerning being pricked to the heart by sins, concerning not swearing oaths, concerning wisdom. Concerning a wicked and a good woman, concerning merchants, concerning those who babble mysteries. Concerning one who praises to the face, but later mocks. Concerning forgiving a neighbor 56.376 the offenses committed against him. Concerning a deceitful tongue, concerning lending to a neighbor, not to receive interest, but to lend to one in need. Concerning raising children with attention, concerning servants, concerning irrational animals, concerning dreams. Concerning those who fear God, concerning sacrifices from injustice, concerning offerings from righteousness. Concerning love of money, concerning gluttony, concerning drunkenness. That the constitution of nature for humans is one; but the difference of choice caused some to be blessed, and others to be cursed. Concerning healing, concerning not being overly overcome by grief. Concerning the need to be governed by the law and the laws of God. Concerning the works of God, concerning punishments, concerning human nature, that it is filled with many murders and cares. Concerning the works of God. A synopsis of the things spoken by the prophet Isaiah. Accusation of Israel and disaster, and rejection of sacrifices, and exhortation to a better life. Prophecy concerning the Church, and the peace to come. Accusation of Israel, and the siege to come. Accusation of their luxury and pride. The rejection of Israel through the parable of the vineyard. He accuses the rulers of Israel of greed and drunkenness, and foretells desolation to them. And he threatens those who prefer false prophets to the prophets. The advance of their enemies. He sees the vision in which his lips were cleansed. The king of Syria campaigns with the Israelites against Jerusalem, and Isaiah prophesies concerning Christ, and concerning the desolation of Jerusalem, and concerning the advance of Nebuchadnezzar. Prophecy of those who believe in Christ. Concerning the strength and pride and destruction of the Assyrian. Concerning those who believe in Christ, concerning the birth of Christ according to the flesh; concerning the gentleness of those who believe in him. He prophesies the destruction of Babylon and of the foreign nations. The destruction of the Moabites. A prophecy concerning Christ. The destruction of Damascus, and the disaster and salvation of Israel. The destruction of Egypt. He allegorizes affliction for the nations that did not believe in the Lord, and for the desolation of their impiety. Isaiah is commanded to walk naked. The campaign of the Medes and Babylonians made against Idumea and Arabia. The final siege of Jerusalem by Nebuchadnezzar. A prediction to Somnas the treasurer concerning his destruction. The treasurers, that is, the guardians of the money in the temple, were from the priests. The destruction of Tyre, and the salvation after these things, and concerning the Churches allegorically. The destruction of Babylon by the Medes, and on account of it, a thanksgiving to God 56.377 by the prophet. And a prophecy concerning those who believe in Christ, concerning the destruction of the devil brought about by Christ; concerning the coming of Christ in the flesh; concerning faith in Christ. Israel is accused, because having turned its hope from God, it transferred it to the Egyptians; and evils are foretold to it, and prosperity after these things. And in the same, it is prophesied concerning the Church of Christ, concerning the conversion of the nations to Christ, and concerning the desolation of Jerusalem. A history concerning the Church, which on a literal level pertains to Idumea and Jerusalem, but anagogically to the desolation of the Jews, and to the prosperity of the Church of Christ. The events concerning Sennacherib. A prophecy concerning John the Forerunner, and those who believe in Christ. A demonstration of the power of God, and an accusation of Israel, as practicing idolatry, and a reminder of the benefits to the people. Concerning the ecclesiastical state, and

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βλαβερᾶς. Περὶ τοῦ μετανοεῖν ἐπὶ ἁμαρτήμασι, περὶ τοῦ μὴ πλεονεκτεῖν, περὶ συνετοῦ καὶ ἄφρονος, περὶ θυγατρὸς θυσίας, περὶ ἀπροσεξίας μωροῦ, περὶ διανοίας στεῤῥᾶς, περὶ τοῦ μὴ ἀπαραφυλάκτως φθέγγεσθαι. Περὶ τοῦ κατανύττεσθαι τοῖς ἁμαρτήμασι, περὶ τοῦ μὴ ὀμνύναι, περὶ σοφίας. Περὶ γυναικὸς πονηρᾶς καὶ ἀγαθῆς, περὶ ἐμπόρων, περὶ ἐκλαλούντων μυστήρια. Περὶ τοῦ εἰς πρόσωπον ἐπαινοῦντος, ὕστερον δὲ χλευάζοντος. Περὶ τοῦ ἀφιέναι τῷ πλη 56.376 σίον τὰ εἰς αὐτὸν πλημμελούμενα. Περὶ γλώσσης δολίας, περὶ τοῦ δανείζειν τῷ πλησίον, οὐχὶ τόκους λαβεῖν, ἀλλὰ κιχρᾷν τῷ δεομένῳ. Περὶ τοῦ ἐπιστρόφως παιδεύειν τέκνα, περὶ οἰκετῶν, περὶ ἀλόγων, περὶ ἐνυπνίων. Περὶ τῶν φοβουμένων τὸν Θεὸν, περὶ τῶν ἐξ ἀδικίας θυσιῶν, περὶ προσφορῶν τῶν ἐκ δικαιοσύνης. Περὶ φιλαργυρίας, περὶ λαιμαργίας, περὶ μέθης. Ὅτι ἡ μὲν κατασκευὴ τῆς φύσεως τοῖς ἀνθρώποις μία· τὸ δὲ τῆς προαιρέσεως διάφορον, τοὺς μὲν εὐλογεῖσθαι, τοὺς δὲ καταραθῆναι ἐποίησε. Περὶ ἰατρείας, περὶ τοῦ μὴ ἄγαν κρατεῖσθαι λύπῃ. Περὶ τοῦ δεῖν τῷ νόμῳ καὶ τοῖς τοῦ Θεοῦ νόμοις κρατεῖσθαι. Περὶ τῶν τοῦ Θεοῦ ἔργων, περὶ τῶν τιμωριῶν, περὶ τῆς ἀνθρωπίνης φύσεως, ὅτι πολλῶν ἐμπέπλησται φόνων καὶ φροντίδων. Περὶ τῶν τοῦ Θεοῦ ἔργων. Σύνοψις τῶν τῷ προφήτῃ Ἡσαΐᾳ εἰρημένων. Κατηγορία τοῦ Ἰσραὴλ καὶ συμφορὰ, καὶ παραίτησις θυσιῶν, καὶ παραίνεσις βελτίονος βίου. Προφητεία περὶ τῆς Ἐκκλησίας, καὶ τῆς ἐσομένης εἰρήνης. Κατηγορία τοῦ Ἰσραὴλ, καὶ πολιορκία ἐσομένη. Κατηγορία τῆς τρυφῆς αὐτῶν καὶ τῆς ὑπερηφανίας. Ἀποβολὴ τοῦ Ἰσραὴλ διὰ τοῦ παραδείγματος τοῦ ἀμπελῶνος. ∆ιαβάλλει τοὺς ἄρχοντας τοῦ Ἰσραὴλ εἰς πλεονεξίαν καὶ εἰς μέθην, καὶ προλέγει αὐτοῖς ἐρήμωσιν. Καὶ ἀπειλεῖ τοῖς προτιμῶσι τοὺς ψευδοπροφήτας τῶν προφητῶν. Ἄνοδος τῶν πολεμίων αὐτῶν. Ὁρᾷ τὴν ὀπτασίαν, ἐν ᾗ ἐκαθάρθη αὐτοῦ τὰ χείλη. Ἐπιστρατεύει ὁ Σύρων βασιλεὺς μετὰ τῶν Ἰσραηλιτῶν ἐπὶ τὴν Ἱερουσαλὴμ, καὶ προφητεύει ὁ Ἡσαΐας περὶ τοῦ Χριστοῦ, καὶ περὶ τῆς ἐρημώσεως Ἱερουσαλὴμ, καὶ περὶ τῆς ἀνόδου Ναβουχοδονόσορ. Προφητεία τῶν εἰς Χριστὸν πιστευόντων. Περὶ τῆς ἰσχύος καὶ ὑπερηφανίας καὶ ἀπωλείας τοῦ Ἀσσυρίου. Περὶ τῶν πιστευόντων Χριστῷ, περὶ τῆς κατὰ σάρκα γεννήσεως τοῦ Χριστοῦ· περὶ τῆς τῶν εἰς αὐτὸν πιστευόντων ἐπιεικείας. Ἀπώλειαν Βαβυλῶνος καὶ τῶν ἀλλοφύλων προφητεύει. Ἀπώλεια Μωαβιτῶν. Περὶ Χριστοῦ προφητεία. Ἀπώλεια ∆αμασκοῦ, καὶ τοῦ Ἰσραὴλ συμφορὰ καὶ σωτηρία. Ἀπώλεια Αἰγύπτου. Ἀλληγορεῖ κάκωσιν εἰς τὰ ἔθνη τὰ μὴ πιστεύσαντα τῷ Κυρίῳ, καὶ εἰς τὴν ἐρήμωσιν τῆς ἀσεβείας αὐτῶν. Κελεύεται Ἡσαΐας γυμνὸς περιπατῆσαι. Ἐπιστρατεία Μήδων καὶ Βαβυλωνίων γενομένη κατὰ Ἰδουμαίας καὶ Ἀραβίας. Πολιορκία Ἱερουσαλὴμ ἡ ἐσχάτη ὑπὸ Ναβουχοδονόσορ. Πρόῤῥησις τῷ Σωμνᾷ τῷ ταμίᾳ περὶ τῆς ἀπωλείας. Οἱ δὲ ταμίαι, τουτέστιν, οἱ φύλακες τῶν ἐν τῷ ἱερῷ χρημάτων, ἀπὸ τῶν ἱερέων ἦσαν. Ἀπώλεια Τύρου, καὶ ἡ μετὰ ταῦτα σωτηρία, καὶ περὶ τῶν Ἐκκλησιῶν ἀλληγορικῶς. Ἀπώλεια Βαβυλῶνος ὑπὸ Μήδων, καὶ ἐπ' αὐτῇ εὐχαριστία τῷ Θεῷ 56.377 ὑπὸ τοῦ προφήτου. Καὶ περὶ τῶν Χριστῷ πιστευόντων προφητεία, περὶ τῆς τοῦ διαβόλου ἀπωλείας τῆς ὑπὸ Χριστοῦ γενομένης· περὶ τῆς τοῦ Χριστοῦ κατὰ σάρκα παρουσίας· περὶ τῆς εἰς Χριστὸν πίστεως. Ἐγκαλεῖται ὁ Ἰσραὴλ, ὅτι τὴν ἐλπίδα ἀπὸ Θεοῦ ἀποστήσας, ἐπὶ τοὺς Αἰγυπτίους αὐτὴν μετήγαγε· καὶ προαγορεύεται αὐτῷ κακὰ, καὶ εὐθηνία μετὰ ταῦτα. Προφητεύεται δὲ ἐν τῷ αὐτῷ περὶ τῆς τοῦ Χριστοῦ Ἐκκλησίας, περὶ τῆς ἐπιστροφῆς τῶν ἐθνῶν τῆς εἰς Χριστὸν, καὶ περὶ τῆς ἐρημώσεως Ἱερουσαλήμ. Περὶ τῆς Ἐκκλησίας ἱστορία, ὡς μὲν κατὰ τὴν πρόχειρον εἰς τὴν Ἰδουμαίαν καὶ τὴν Ἱερουσαλὴμ, κατ' ἀναγωγὴν δὲ εἰς τὴν ἐρημίαν τῶν Ἰουδαίων, καὶ εἰς τὴν εὐπραγίαν τῆς τοῦ Χριστοῦ Ἐκκλησίας. Τὰ κατὰ τὸν Σεναχηρείμ. Προφητεία περὶ Ἰωάννου τοῦ Προδρόμου, καὶ τῶν εἰς Χριστὸν πιστευόντων. Τῆς τοῦ Θεοῦ δυνάμεως ἔνδειξις, καὶ κατηγορία τοῦ Ἰσραὴλ, ὡς εἰδωλολατροῦντος, καὶ τῶν εἰς τὸν λαὸν εὐεργεσιῶν ὑπόμνησις. Περὶ τῆς ἐκκλησιαστικῆς καταστάσεως, καὶ