48

The amir, having been often informed by the patrikios and strategos Theophilos and seeing that he had no hope of life from anywhere, submitted and consented to become a servant of our empire, giving his son as a hostage. Mastaton belonged to the Theodosiopolitans, and when the magistros John besieged Theodosioupolis for seven months, because he was unable to take it, having sent a force, he took this same castle of Mastaton, and installed in it the protospatharios Petronas Boilas, who was then katepano of Nikopolis. The magistros Pankratios, having campaigned with the same magistros at Theodosioupolis, when he was about to depart, requested that he give him this castle, making a written oath to him to hold it and never to hand it over to the Saracens. And because he was both a Christian and a servant of our empire, believing his oath, he gave it to the said Pankratios, but he in turn gave it back to the Theodosiopolitans. And when Theodosioupolis was taken, the Iberians entered and seized it, for they have no authority to claim either this castle of Mastaton or that of Abnikon. But since the curopalates is a faithful and true servant and friend of ours, on his request that the river Erax, that is the Phasis, become the boundary of Phasiane, and that the Iberians hold the parts on the left, towards Illyria, while the parts on the right, as many as are towards Theodosioupolis, whether they be castles or districts, should be under our empire, with the river obviously being the boundary for both, just as the blessed John Kourkouas, when he was alive and asked about this, said that it was advantageous for the river to be the boundary. For strict justice gives no authority to the curopalates to hold possession either on this side of the river or on that, because the armies of our empire took captive and burned all such districts of the Theodosiopolitans, and never without our people did the Iberians go out and raid Theodosioupolis, but they always had them as friends, and did business with them, and with their mouth they wanted Theodosioupolis to be sacked, but in their heart they by no means wanted it to be taken. But our empire, as has been said, on account of its love for the curopalates, wished the river Erax, that is the Phasis, to become the boundary for both, and they ought to be content with such a possession and to seek nothing more. 46 Concerning the genealogy of the Iberians and the castle of Ardanoutzi. It should be known that Pankratios and David Mampalis, which is interpreted "all-holy", were sons of the great Symbatios, the Iberian. And Ardanoutzi fell by inheritance to Pankratios, while another country fell to David. And Pankratios had three sons, Adranaser, Kourkenios and the patrikios Asotios, also called Kiskases, and he divided his country among them, and Ardanoutzi fell to his son, Kourkenios, and when he died childless, he left it to his brother, Asotios, also called Kiskases. The patrikios Asotios, also called Kiskases, took that Kourkenes, the magistros, as son-in-law for his daughter, who, after becoming powerful, took Ardanoutzi from his father-in-law Asotios by force, and gave him in exchange both Tyrokastron and the river-land of Atzara, which is the border of Romania at Kolorin. The patrikios Asotios, also called Kiskases, had as his wife the sister of the magistros George and exousiastes of Abasgia. And when the magistros Kourkenios and the magistros George and exousiastes of Abasgia came to be against one another, because the patrikios Asotios was fighting on the side of the exousiastes of Abasgia, Kourkenios, having prevailed, took away also the exchange which he had given him for Ardanoutzi, and drove him out, and he went away to Abasgia. And when the magistros Kourkenios died, Ardanoutzi was left

48

ἀμηρᾶς πολλάκις μηνυθεὶς παρὰ τοῦ πατρικίου Θεοφίλου καὶ στρατηγοῦ καὶ ἰδών, ὅτι οὐδαμόθεν ἔχει ἐλπίδα ζωῆς, ὑπετάγη καὶ κατένευσεν γενέσθαι δοῦλος τῆς βασιλείας ἡμῶν, δοὺς τὸν υἱὸν αὐτοῦ ὄψιδα. Τὸ δὲ Μαστάτον ὑπῆρχεν τῶν Θεοδοσιουπολιτῶν, καὶ ἡνίκα ὁ μάγιστρος Ἰωάννης ἐπολιόρκησεν τὴν Θεοδοσιούπολιν ἑπτὰ μῆνας, διὰ τὸ μὴ δύνασθαι παραλαβεῖν αὐτὴν ἀποστείλας λαόν, παρέλαβεν τὸ αὐτὸ κάστρον τὸ Μαστάτον, καὶ εἰσήγαγεν ἐν αὐτῷ τὸν πρωτοσπαθάριον Πετρωνᾶν τὸν Βόϊλαν, τὸν τότε ὄντα κατεπάνω Νικοπόλεως. Ὁ δὲ μάγιστρος Παγκράτιος συνταξιδεύσας τῷ αὐτῷ μαγίστρῳ ἐν Θεοδοσιουπόλει, ἡνίκα ἔμελλεν ἀναχωρεῖν, παρεκάλεσεν, ἵνα δώσῃ αὐτῷ τὸ τοιοῦτον κάστρον, ποιήσας ἔγγραφον ὅρκον πρὸς αὐτὸν τοῦ ἐπικρατεῖν αὐτὸ καὶ μηδέποτε τοῦτο τοῖς Σαρακηνοῖς ἐπιδοῦναι. Καὶ διὰ τὸ εἶναι αὐτὸν καὶ Χριστιανὸν καὶ δοῦλον τῆς βασιλείας ἡμῶν, πιστεύσας τῷ ὅρκῳ αὐτοῦ, δέδωκεν αὐτὸ τὸν εἰρημένον Παγκράτιον, ὁ δὲ πάλιν ἀπεχαρίσατο αὐτὸ τοῖς Θεοδοσιουπολίταις. Καὶ ἡνίκα παρελήφθη ἡ Θεοδοσιούπολις, ὑπεισελθόντες οἱ Ἴβηρες ἐκράτησαν αὐτό, διότι οὔτε τὸ τοιοῦτον κάστρον τὸ Μαστάτον, οὔτε τοῦ Ἀβνίκου ἔχουσιν ἐξουσίαν ἐπιζητεῖν. Ἀλλ' ἐπειδὴ ὁ κουροπαλάτης πιστὸς καὶ ὀρθὸς δοῦλος καὶ φίλος ἡμῶν ἐστιν, διὰ τὴν αὐτοῦ παράκλησιν ἵνα γένηται σύνορον τῆς Φασιανῆς ὁ ποταμὸς ὁ Ἔραξ, ἤτοι ὁ Φᾶσις, καὶ τὰ μὲν ἀριστερὰ μέρη, τὰ πρὸς τὴν Ἰλλυρίαν, κατέχωσιν οἱ Ἴβηρες, τὰ δὲ δεξιά, ὅσα εἰσὶν πρὸς τὴν Θεοδοσιούπολιν, κἄν τε κάστρα, κἄν τε χωρία εἰσίν, ὦσιν ὑπὸ τὴν βασιλείαν ἡμῶν, τοῦ ποταμοῦ δηλονότι σύνορον ἀμφοτέρων ὑπάρχοντος, καθὼς καὶ ζῶν ὁ μακάριος Ἰωάννης ὁ Κουρκούας περὶ τούτου ἐρωτηθεὶς ἐξεῖπεν συμφέρον εἶναι τὸν ποταμὸν σύνορον. Τὸ μὲν γὰρ ἀκριβὲς δίκαιον οὐδεμίαν ἐξουσίαν παρέχει τῷ κουροπαλάτῃ, εἴτε εἰς τὰ ἔνθεν τοῦ ποταμοῦ, εἴτε εἰς τὰ ἐκεῖθεν διακράτησιν ἔχειν, διότι τὰ τοιαῦτα πάντα χωρία τῶν Θεοδοσιουπολιτῶν τὰ στρατεύματα τῆς βασιλείας ἡμῶν ᾐχμαλώτισαν καὶ ἐπυρπόλησαν, καὶ οὐδέποτε χωρὶς ἡμετέρου λαοῦ Ἴβηρες ἐξῆλθον καὶ ἐπραίδευσαν Θεοδοσιούπολιν, ἀλλ' ἀεὶ φίλους εἶχον αὐτούς, καὶ ἐπραγματεύοντο μετ' αὐτῶν, καὶ τῷ μὲν στόματι ἤθελον πορθηθῆναι τὴν Θεοδοσιούπολιν, τῇ δὲ καρδίᾳ οὐδαμῶς ἐβούλοντο παραληφθῆναι αὐτήν. Ἀλλ' ἡ βασιλεία ἡμῶν, ὡς εἴρηται, διὰ τὴν πρὸς τὸν κουροπαλάτην ἀγάπην ἠθέλησεν γενέσθαι τὸν ποταμὸν τὸν Ἔραξ, ἤτοι τὸν Φᾶσιν σύνορον ἀμφοτέρων, καὶ ὀφείλουσιν ἀρκεῖσθαι εἰς τὴν τοιαύτην διακράτησιν καὶ μηδὲν πλέον ἐπιζητεῖν. 46 Περὶ τῆς γενεαλογίας τῶν Ἰβήρων καὶ τοῦ κάστρου Ἀρδανουτζίου. Ἰστέον, ὅτι ὁ Παγκράτιος καὶ ὁ ∆αυὶδ ὁ Μάμπαλις, ὃ ἑρμηνεύεται "πανάγιος", ὑπῆρχον υἱοὶ τοῦ μεγάλου Συμβατίου, τοῦ Ἴβηρος. Καὶ ἔλαχεν τὸ Ἀρδανούτζι εἰς κληρονομίαν τῷ Παγκρατίῳ, τῷ δὲ ∆αυὶδ ἔλαχεν ἑτέρα χώρα. Ὁ δὲ Παγκράτιος ἐποίησεν υἱοὺς τρεῖς, τὸν Ἀδρανασέρ, τὸν Κουρκένιον καὶ τὸν πατρίκιον Ἀσώτιον, τὸν καὶ Κισκάσην, καὶ διεμέρισεν αὐτοὺς τὴν χώραν αὐτοῦ, καὶ ἔλαχεν τὸ Ἀρδανούτζι τῷ υἱῷ αὐτοῦ, Κουρκενίῳ, κἀκείνου τελευτήσαντος ἀτέκνου, εἴασεν αὐτὸ τῷ ἀδελφῷ αὐτοῦ, Ἀσωτίῳ, τῷ καὶ Κισκάσῃ. Ὁ δὲ πατρίκιος Ἀσώτιος,ὁ καὶ Κισκάσης, ἐπῆρεν γαμβρὸν εἰς θυγατέρα αὐτοῦ τὸν Κουρκένην ἐκεῖνον, τὸν μάγιστρον, ὅστις δυναστεύσας ἀφείλετο ἐκ τοῦ πενθεροῦ αὐτοῦ Ἀσωτίου τὸ Ἀρδανούτζι κατὰ τυραννίδα, καὶ δέδωκεν αὐτῷ εἰς ἀντισήκωσιν τό τε Τυρόκαστρον καὶ τὴν ποταμίαν τοῦ Ἀτζαρά, τὴν οὖσαν σύνορον Ῥωμανίας εἰς Κώλωριν. Εἶχεν δὲ γυναῖκα ὁ πατρίκιος Ἀσώτιος, ὁ καὶ Κισκάσης, τὴν ἀδελφὴν τοῦ μαγίστρου Γεωργίου καὶ ἐξουσιαστοῦ Ἀβασγίας. Καὶ ὅτε ἐγένοντο κατ' ἀλλήλων ὅ τε μάγιστρος Κουρκένιος καὶ ὁ μάγιστρος Γεώργιος καὶ ἐξουσιαστὴς Ἀβασγίας, διὰ τὸ συναγωνίζεσθαι τὸν πατρίκιον Ἀσώτιον τοῦ ἐξουσιαστοῦ Ἀβασγίας δυνηθεὶς ὁ Κουρκένιος ἀφείλετο καὶ τὴν ἀντισήκωσιν, ἣν δέδωκεν αὐτῷ ὑπὲρ τοῦ Ἀρδανουτζίου, καὶ ἐδίωξεν αὐτόν, καὶ ἀπῆλθεν εἰς Ἀβασγίαν. Τελευτήσαντος δὲ τοῦ μαγίστρου Κουρκενίου, κατελείφθη τὸ Ἀρδανούτζι