second, you struck. THOSE WHO HATE, where does it come from? From I hate, this from enemy, this from hatred, the hatred, this from I hold, I control. IN VAIN, an adverb of manner; where does it come from? From vain, this from ruin, which signifies harm; ruin and vanity. The HN is H. Adverbs in HN are written with an H, except for before, again, backwards, upwards, behind. And where does ruin come from? From I seek, and with the privative A, I do not seek, for we all flee from harm. THE TEETH OF SINNERS, the nominative is tooth. Where does it come from? From I eat, the eater, and tooth; whence it is also oxytone, like foot. BLESSING, from I bless, blessing, this from well-spoken, this from the particle eu and word, and eu from good, which signifies the good one; the neuter is good, and by crasis eu; and word from I speak.

103 {1FOURTH PSALM.} 1 A final name, and it comes from having four numbers.

TO CALL UPON, of what mood? Infinitive. Of what conjugation? First of the circumflex verbs; I call, I call, the future I will call. And why does it not have the H? But if the present has a penultimate short vowel, it has the future with an H, except for I will fit, I will please, I call, I will call; from I call, I call, therefore comes the passive infinitive to be called, to be called. HE HEARD, of what tense? First aorist. Of what form? Compound. And from what is it composed? From the preposition into and I hear, and I hear comes from I sleep, becomes I hear, as I flow, I flow; and with the privative A, I hear; for those who hear do not sleep. I hear, the future I will hear, the aorist I heard, you heard, he heard, and with the preposition into, he heard into. OF RIGHTEOUSNESS, where does it come from? From righteous, this from justice, this from I divide, I separate; for justice separates the two parts. IN AFFLICTION, where does it come from? From I press, I will press, affliction, or from the passive perfect. YOU ENLARGED, of the first active (aorist), second person; the stem, I broaden, the future I will broaden, the aorist, I broadened, you broadened. HAVE MERCY, imperative verb, first conjugation of the circumflex verbs. What is the stem? I pity. Where does it come from? From the barytone I pity; this from pity; this from I yield, I submit; for those who pity yield and submit; the aorist I pitied, and the imperative, have mercy. OF PRAYER, where does it come from? From the preposition to and prayer; and prayer from to have well, the request to have well, or from to follow; but the active forms of I pray are missing. 104 OF MEN from looking upwards at the face, or raising the eye; for alone of the other animals man looks upward, or from re-examining what he has seen, or reasoning. UNTIL, a relative adverb, why is it aspirated? Relatives formed by dropping the I are aspirated. WHEN, an interrogative adverb; why is the PO short? Adverbs ending in E have the penultimate with a short O, and the last with a bare E. HEAVY OF HEART, where does it come from? From heavy and heart; and heavy from weight, this from being lifted by force. The RYS is unaspirated; words in YS, whether masculine or feminine, are written with an unaspirated Y, unless they are from contraction, as in grub, grubs, and sheep, sheep. And where does heart come from? From I shake, I move, for the heart is ever-moving. YOU LOVE, what part of speech is it? A verb. What is the stem? I love. Of what conjugation? Second of the circumflex verbs; the future I will love. Where does it get the H? Those that have in the present another consonant besides L and R, have the future with an H. YOU SEEK, an indicative active verb. And where does it come from? From I seek, this from I ask and the (=sic) intensive ZA, I ask greatly, and in syncope, I seek, and

δεύτερον, ε᾿πα´ταξας. ἘΧΘΡΑΊΝΟΝΤΑΣ, πόθεν γίνεται; Παρὰ τὸ ἐχθραίνω, τοῦτο παρὰ τὸ ἐχθρὸς, τοῦτο παρὰ τὸ ε᾿´χθος, τὸ μῖσος, τοῦτο παρὰ τὸ ε᾿´χω τὸ κρατῶ. ΜΑΤΑΊΩΣ, ε᾿πι´ρρημα μεσότητος· πόθεν γίνεται; Παρὰ τὸ μάταιος, τοῦτο παρὰ τὸ α᾿´τη, ο῾` σημαίνει τὴν βλάβην· α᾿´την καὶ μάτην. Τὸ ΗΝ Η. Τὰ ει᾿ς ΗΝ ε᾿πιρρήματα διὰ τοῦ Η γράφεται, πλὴν τοῦ πρὶν, πάλιν, ε᾿´μπαλιν, α᾿νο´πιν, κατόπιν. Τὸ δὲ α᾿´τη πόθεν γίνεται; Παρὰ τῶ τὸ ζητῶ, καὶ μετὰ τοῦ στερητικοῦ Α α᾿τω῀ τὸ ου᾿ ζητῶ, τὴν γὰρ βλάβην α῾´παντες ε᾿κφεύγομεν. Ὀ∆ΌΝΤΕΣἉΜΑΡΤΩΛΩ͂Ν, ἡ ευ᾿θεῖα ο᾿δούς. Πόθεν γίνεται; Παρὰ τὸ ε᾿´δω τὸ ἐσθίω, ε᾿δοὺς καὶ ὀδούς· ο῾´θεν καὶ ὀξύνεται, ὡς τὸ πούς. ΕΥ᾿ΛΟΓΊΑ, παρὰ τὸ ευ᾿λογῶ ευ᾿λογία, τοῦτο παρὰ τὸ ευ᾿´λογος, τοῦτο παρὰ τὸ ευ᾿῀ μόριον καὶ τὸ λόγος, τὸ δὲ ευ᾿῀ παρὰ τὸ ἐῢς, ὁ σημαίνει τὸν α᾿γαθόν· τὸ ου᾿δε´τερον τὸ ἐῢ, καὶ κράσει ευ᾿῀· τὸ δὲ λόγος παρὰ τὸ λέγω.

103 {1ΨΑΛΜῸΣ ΤΈΤΑΡΤΟΣ.} 1 Ὄνομα καταληκτικὸν, γίνεται δὲ παρὰ τὸ τέσσαρας α᾿ριθμοὺς ε᾿´χειν.

ἘΠΙΚΑΛΕΙ͂ΣΘΑΙ ποίας ε᾿γκλίσεως;Ἀπαρεμφάτου. Ποίας συζυγίας; Πρώτης τῶν περισπωμένων· καλέω, καλῶ, ὁ μέλ λων καλέσω. Καὶ διατί ου᾿κ ε᾿´χει τὸ Η;Ἀλλ' ἐὰν διχρόνῳ παραλήγηται ὁ ἐνεστὼς, διὰ τοῦ Η ε᾿´χει τὸν μέλλοντα, πλὴν τοῦ ἀρῶ ἀρέσω, καλῶ καλέσω· ε᾿κ τοῦ ου᾿῀ν καλέω καλῶ γίνεται τὸ ἀπαρέμφατον παθητικὸν καλέεσθαι καλεῖσθαι. ΕΙ᾿ΣΗ´ΚΟΥΣΕ ποίου χρόνου;Ἀορίστου πρώτου. Ποίου σχήματος; Συνθέτου. Καὶ πόθεν συντίθεται;Ἐκ τῆς ει᾿ς προθέσεως καὶ τοῦ ἀκούω, τὸ δὲ ἀκούω ε᾿κ τοῦ κῶ τὸ κοιμῶμαι γίνεται κούω, ὡς ῥῶ ῥούω· καὶ μετὰ τοῦ στερητικοῦ Α α᾿κούω· οἱ γὰρ α᾿κούοντες ου᾿ κοιμῶνται.Ἀκούω ὁ μέλλων α᾿κούσω, ὁ ἀόριστος η᾿´κουσα η᾿´κουσας η᾿´κουσε, καὶ μετὰ τῆς ει᾿ς προ θέσεως ει᾿ση´κουσε. ∆ΙΚΑΙΟΣΎΝΗΣ, πόθεν γίνεται; Παρὰ τὸ δίκαιος, τοῦτο παρὰ τὸ δίκη, τοῦτο παρὰ τὸ δίχω, τὸ διχάζω· ἡ γὰρ δίκη τὰ δύο μέρη διΐστησι. ΘΛΊΨΕΙ, πόθεν γίνεται; Παρὰ τὸ θλίβω θλίψω θλίψις, η᾿` α᾿πο` τοῦ παθητικοῦ παρακειμένου. ἘΠΛΆΤΥΝΑΣ, πρώτου ε᾿νεργητικοῦ (α᾿ορίστου), προσώπου δευτέρου· τὸ θέμα, πλατύνω, ὁ μέλλων πλατυνῶ, ὁ ἀόριστος, ε᾿πλάτυνα ε᾿πλάτυνας. ΟΙ᾿ΚΤΕΊΡΗΣΟΝ, ῥῆμα προστακτικὸν, συζυγίας πρώτης τῶν περισπωμένων. Πῶς ε᾿´στι τὸ θέμα; Οι᾿κτειρῶ. Πόθεν γίνεται;Ἐκ τοῦ οι᾿κτείρω βαρυτόνου· τοῦτο παρὰ τὸ οι᾿῀κτος· τοῦτο παρὰ τὸ ει᾿´κω τὸ ὑποτάττομαι· οἱ γὰρ οι᾿κτεί ροντες ὑπείκουσι καὶ ὑποτάσσονται· ὁ ἀόριστος ω᾿κτείρησα, καὶ τὸ προστακτικὸν, οι᾿κτείρησον. ΠΡΟΣΕΥΧΗ͂Σ, πόθεν γίνεται; Παρὰ τὴν πρὸς πρόθεσιν καὶ τὸ ευ᾿χη´· τὸ δὲ ευ᾿χη` παρὰ τὸ ευ᾿῀ ε᾿´χειν ἡ τοῦ ευ᾿῀ ε᾿´χειν αι᾿´ τησις, η᾿` παρὰ τὸ ε᾿´χεσθαι τὸ ἀκολουθεῖν· α᾿πε´λειψε δὲ τοῦ ευ᾿´χομαι τὰ ἐνεργητικά. 104 ἈΝΘΡΏΠΩΝ παρὰ τὸ α᾿´νω θρεῖν τὸν ω᾿῀πα, η᾿` αι᾿´ρειν τὸν ο᾿φθαλμόν· μόνος γὰρ τῶν α᾿´λλων ζώων ὁ α᾿´νθρωπος α᾿´νω βλέπει, η᾿` παρὰ τὸ ἀναθεωρεῖν α῾` ο᾿´πωπεν, η᾿` α᾿ναλογί ζεσθαι. ἝΩΣ, ε᾿πι´ρρημα α᾿ναφορικὸν, διατί δασύνεται; Τὰ κατὰ α᾿ποβολὴν τοῦ Ι α᾿ναφορικὰ δασύνονται. ΠΌΤΕ, ε᾿πι´ρρημα ε᾿ρωτήσεως· τὸ ΠΟ μικρὸν διατί; Τὰ ει᾿ς Ε λήγοντα ε᾿πιρρήματα τὴν μὲν παραλήγουσαν διὰ τοῦ Ο μικροῦ ε᾿´χουσι, τὴν δὲ τελευταίαν διὰ τοῦ Ε ψιλοῦ. ΒΑΡΥΚΆΡ∆ΙΟΙ, πόθεν γίνεται; Παρὰ τὸ βαρὺς καὶ τὸ καρδία· τὸ δὲ βαρὺς παρὰ τὸ βάρος, τοῦτο παρὰ τὸ βίᾳ αι᾿´ρεσθαι. Τὸ ΡΥΣ ψιλόν· τὰ ει᾿ς ΥΣ, ει᾿´τε α᾿ρσενικὰ ει᾿´τε θηλυκὰ, διὰ τοῦ Υ ψιλοῦ γράφεται, χωρὶς ει᾿ μὴ ἀπὸ συναι ρέσεως ει᾿´η, ὡς τὸ φθόι¨ς φθοῖς, καὶ ο᾿´ι¨ς οι᾿῀ς. Τὸ δὲ καρδία πόθεν γίνεται; Παρὰ τὸ κραδαίνω τὸ σείω, α᾿εικίνητος γάρ ε᾿στιν ἡ καρδία. ἈΓΑΠΑ͂ΤΕ, ποίου μέρους λόγου ε᾿στί;Ῥήματος. Πῶς ε᾿στι τὸ θέμα;Ἀγαπῶ. Ποίας συζυγίας; ∆ευτέρας τῶν περισπωμένων· ὁ μέλλων α᾿γαπήσω. Πόθεν ε᾿´χει τὸ Η; Τὰ δὲ ε᾿´χοντα ε᾿ν τῷ ἐνεστῶτι σύμφωνον α᾿´λλο χωρὶς τοῦ Λ καὶ τοῦ Ρ, διὰ τοῦ Η ε᾿´χει τὸν μέλλοντα. ΖΗΤΕΙ͂ΤΕ, ῥῆμα ὁριστικὸν ε᾿νεργητικόν. Καὶ πόθεν γίνε ται; Παρὰ τὸ ζητῶ, τοῦτο παρὰ τὸ αι᾿τω῀ καὶ του =sic) ΖΑ ε᾿πιτατικοῦ, ζααιτῶ, καὶ ἐν συγκοπῇ, ζατῶ, καὶ