LII. To Ibas, Bishop of Edessa.90 C. 435–457.

It is, I think, of His providential care for our common salvation that the God of all brings on some men certain calamities, that chastisement may prove to be to them that have erred a healing remedy; to virtue’s athletes an encouragement to constancy; and to all who look on a beneficial exemplar. For it is natural that when we see others punished we should be filled with fear ourselves. In view of these considerations I look on the trouble of Africa as a general advantage. In the first place when I bear in mind their former prosperity and now look on their sudden overthrow, I see how variable are all human affairs, and learn a twofold lesson;—not to rejoice in felicity as though it would never come to an end, nor be distressed at calamities as hard to bear. Then I recall the memory of past errors, and tremble lest I fall into like sufferings. My main motive in now writing to you is to introduce to your holiness the very God-beloved bishop Cyprianus,91 Nothing seems known of this Cyprian beyond this mention of his expulsion by the Vandals. The letter is thus dated after 439. who starting from the famous Africa is now compelled, by the savagery of the barbarians, to travel in foreign lands.

He has brought a letter to us from the very holy bishop the lord Eusebius,92 Eusebius of Ancyra. The name also appears as Eulalius. Baron. Ann. 440. who wisely rules the Galatians. When your piety has received him with your wonted kindness I beg you to send him with a letter to whatever pious bishops you may think fit so that while he enjoys their kindly consolation he may be the means of their receiving heavenly and lasting benefits.