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would choose to be slaughtered for the sake of his beloved, although expecting nothing from her after death. So indeed must we also, not with the expectation of a kingdom, nor with the hope of any other of the good things to come, but for the sake of God himself suffer all things. But so many are still so listless and sluggish, that not even with a reward do they long for virtue. And God, though promising a kingdom, is not heard; but the devil, causing Gehenna, is loved. What is more grievous than this madness? And why do I say Gehenna? Even before Gehenna, by bringing on pain here, and shame, and ridicule and countless torments, he has many who run to him. Consider then the adulterer, how he lives more miserably than all, even before Gehenna suspecting everything, and trembling at shadows, and looking at no one with free eyes, but fearing everyone, those who know, those who do not know, seeing sharpened swords, impending deaths, executioners, courts of law. What of this sort does chastity have, even if it has countless labors? Is not the chaste man always in delight, while the adulterer is always in pain and in darkness? So also is it possible to see in other cases, of those overcome by anger, and of those who control anger; of those who seize, and of those who give their own things for God's sake, or rather to say, who give them up. For the one sort are seated in a harbor; while the others, having been carried out into the strait of present evils, wander about each day. But apart from these things, when he who lives with greed and licentiousness has advancing age that is not sufficient for his enjoyment, 55.106 and the impending fear of death, consider what terrible things he suffers. But not so he who is in virtue; but then he rather rejoices and is glad, when he comes to old age, his enjoyment not withering away, but rather flourishing. For adulterers, therefore, and the licentious, and the greedy, and gluttons, old age is a falling away from their enjoyment; but for those pursuing virtue then an increase of enjoyment occurs. So that even before Gehenna, and before the woes from here, this also is sufficient to shake the mind. Considering these things, therefore, let us flee vice, let us choose virtue, let us love God, not for his things, but for himself. Thus in the present life we will also travel the road of virtue, which is narrow in its nature, but becomes wide by the will of those who travel it; may it be granted to all of us to reach its end, by the grace and loving-kindness of our Lord Jesus Christ; to whom be glory for ever and ever. Amen.

ON THE 8TH PSALM.

To the end, for the winepresses. Another, A song of victory for the winepresses. Another, To the giver of victory, for the Gittith. But the Hebrew, Lamnasseh, al hagethith. O Lord, our Lord, how wonderful is your name in all the earth! Another,

How great is your name! 1. In the psalm before this one he said: I will give thanks to the Lord according to his righteousness, and I will sing praise to the name of the Lord Most High; here he fulfills the promise, offering up a hymn to him. And in that one, the things said are as from one person; for, "O Lord my God," he says, "in you I have hoped, save me." But here, as from many. For, "O Lord," he says, "our Lord, how wonderful is your name." But keep silence, and listen with exactness. For if in a theater when satanic choirs are singing, there is much silence, so as to receive those destructive songs; and this while the choir is from

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ἕλοιτο ὑπὲρ ἐρωμένης κατασφαγῆναι, καίτοι οὐδὲν μετὰ θάνατον προσδοκῶν παρ' ἐκείνης. Οὕτω δὴ καὶ ἡμᾶς δεῖ, μὴ βασιλείας προσδοκίᾳ, μηδὲ ἄλλῃ τινὶ τῶν μελλόντων ἀγαθῶν ἐλπίδι, ἀλλὰ δι' αὐτὸν τὸν Θεὸν πάντα πάσχειν. Ἀλλ' οὕτως εἰσὶ πολλοὶ καὶ ἔτι ἀναπεπτωκότες, καὶ νωθροὶ, ὅτι οὐδὲ μετὰ μισθοῦ τῆς ἀρετῆς ἐφίενται. Καὶ ὁ μὲν Θεὸς καὶ βασιλείαν ἐπαγγελλόμενος, οὐκ ἀκούεται· ὁ δὲ διάβολος γέενναν προξενῶν, φιλεῖται. Τί ταύτης τῆς μανίας χαλεπώτερον; Καὶ τί λέγω γέενναν; Καὶ πρὸ τῆς γεέννης ἐνταῦθα ὀδύνην, καὶ αἰσχύνην, καὶ γέλωτα ἐπάγων καὶ μυρίας κολάσεις, πολλοὺς ἔχει τοὺς προστρέχοντας. Ἐννόησον γοῦν τὸν μοιχὸν, πῶς ἀθλιώτερον πάντων ζῇ, καὶ πρὸ τῆς γεέννης πάντα ὑποπτεύων, καὶ τὰς σκιὰς τρέμων, καὶ πρὸς οὐδένα ἐλευθέροις ἀντιβλέπων ὀφθαλμοῖς, ἀλλὰ πάντας δεδοικὼς, τοὺς εἰδότας, τοὺς οὐκ εἰδότας, ξίφη βλέπων ἠκονημένα, θανάτους ἐπηρτημένους, δημίους, δικαστήρια. Τί τοιοῦτον ἡ σωφροσύνη ἔχει, κἂν μυρίους πόνους ἔχῃ; Οὐκ ἀεὶ ἐν ἡδονῇ ὁ σώφρων, ἀεὶ δὲ ἐν ὀδύνῃ ὁ μοιχὸς καὶ ἐν σκότῳ; Οὕτω καὶ ἐπὶ τῶν ἄλλων ἔστιν ἰδεῖν, τῶν ἡττωμένων ὀργῆς, καὶ τῶν κρατούντων ὀργῆς· τῶν ἁρπαζόντων, καὶ τῶν τὰ ἑαυτῶν διδόντων διὰ τὸν Θεὸν, ἢ μᾶλλον εἰπεῖν προϊέντων. Οἱ μὲν γὰρ ἐν λιμένι κάθηνται· οἱ δὲ εἰς τὸν εὔριπον τῶν παρόντων ἐξενεχθέντες κακῶν, καθ' ἑκάστην περιέρχονται τὴν ἡμέραν. Χωρὶς δὲ τούτων ὅταν ἡλικίαν προβαίνουσαν ὁ πλεονεξίᾳ συζῶν καὶ ἀκολασίαν οὐκ ἀρκοῦσαν αὐτῷ πρὸς ἀπόλαυσιν ἔχῃ, 55.106 καὶ τοῦ θανάτου τὸν φόβον ἐπικείμενον, ἐννόησον οἷα πάσχει δεινά. Ἀλλ' οὐχ ὁ ἐν ἀρετῇ· ἀλλὰ τότε μᾶλλον χαίρει καὶ εὐφραίνεται, ὅταν εἰς γῆρας ἐλάσῃ, οὐ καταμαραινομένης αὐτῷ τῆς ἀπολαύσεως, ἀλλὰ μᾶλλον ἀνθούσης. Τοῖς μὲν οὖν μοιχοῖς, καὶ ἀκολάστοις, καὶ πλεονέκταις, καὶ γαστριμάργοις ἔκπτωσις τῆς ἀπολαύσεως ἐκείνων τὸ γῆρας· τοῖς δὲ ἀρετὴν μετιοῦσιν ἐπίτασις τῆς ἀπολαύσεως τότε γίνεται. Ὥστε καὶ πρὸ τῆς γεέννης, καὶ πρὸ τῶν ἐντεῦθεν ἀνιαρῶν, ἱκανὸν καὶ τοῦτο κατασεῖσαι τὴν διάνοιαν. Ταῦτα οὖν ἐννοοῦντες, φεύγωμεν κακίαν, ἑλώμεθα ἀρετὴν, φιλῶμεν τὸν Θεὸν, μὴ διὰ τὰ αὐτοῦ, ἀλλὰ δι' αὐτόν. Οὕτω κατὰ τὸν παρόντα βίον καὶ τὴν κατ' ἀρετὴν ὁδεύσομεν ὁδὸν, στενὴν μὲν οὖσαν τῇ φύσει, εὐρεῖαν δὲ τῇ προαιρέσει τῶν ὁδοιπόρων γινομένην· ἧς γένοιτο πάντας ἡμᾶς εἰς τὸ ἄκρον ἐλθεῖν, χάριτι καὶ φιλανθρωπίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.

ΕΙΣ ΤΟΝ Ηʹ ΨΑΛΜΟΝ.

Εἰς τὸ τέλος ὑπὲρ τῶν ληνῶν. Ἄλλος, Ἐπινίκιον ὑπὲρ τῶν ληνῶν. Ἄλλος, Τῷ νικοποιῷ, ὑπὲρ τῆς Γετθίτιδος. Ὁ δὲ Ἑβραῖος, Λαμανασσὴ, ἂλ ἁγεθθίθ. Κύριε, ὁ Κύριος ἡμῶν, ὡς θαυμαστὸν τὸ ὄνομά σου ἐν πάσῃ τῇ γῇ! Ἄλλος,

Τί μέγα τὸ ὄνομά σου! αʹ. Ἐν τῷ πρὸ τούτου ψαλμῷ ἔλεγεν· Ἐξομολογήσομαι τῷ Κυρίῳ κατὰ τὴν δικαιοσύνην αὐτοῦ, καὶ ψαλῶ τῷ ὀνόματι Κυρίου τοῦ ὑψίστου· ἐνταῦθα τὴν ὑπόσχεσιν πληροῖ, ὕμνον ἀναφέρων αὐτῷ. Καὶ ἐν ἐκείνῳ μὲν, ὡς ἐξ ἑνός ἐστι προσώπου τὰ λεγόμενα· Κύριε γὰρ ὁ Θεός μου, φησὶν, ἐπὶ σοὶ ἤλπισα, σῶσόν με. Ἐνταῦθα δὲ, ὡς ἐκ πολλῶν. Κύριε γὰρ, φησὶν, ὁ Κύριος ἡμῶν, ὡς θαυμαστὸν τὸ ὄνομά σου. Ἀλλὰ παρέχετε σιγὴν, καὶ μετὰ ἀκριβείας ἀκούετε. Εἰ γὰρ ἐν θεάτρῳ χορῶν ᾀδόντων σατανικῶν, πολλὴ γίνεται ἡσυχία, ὥστε τὰ ὀλέθρια ἐκεῖνα δέξασθαι μέλη· καὶ ταῦτα τοῦ μὲν χοροῦ ἐκ