54

much more us, he says, who have occupied the desert, and have nothing in common with the tumults in the cities, it is right to use the leisure of tranquility for spiritual work. Let us all therefore be ashamed, both the rich and the poor, when they, having nothing at all but only a body and hands, strive and contend to find from this an income for those in need; while we, with countless things stored up within, do not even touch our superfluities for these things. What defense then shall we have, tell me? and what excuse? And yet consider, how in old times these men were both lovers of money, and gluttons, along with other evils. For there were the flesh-pots, which the Jews remember; there was the great tyranny of the belly; but nevertheless when they willed it, they changed, and having received the fire of Christ, they at once removed their anchorage to heaven; and being more hot-tempered than others, and more prone to anger and the pleasure of the body, they imitate the incorporeal powers in meekness and the rest of the impassibility of philosophy. And if anyone has been in the country, he knows what I am saying. But if anyone has never set foot in those tents, 57.89 let him consider him who is to this day in the mouths of all, whom Egypt brought forth after the Apostles, the blessed and great Antony, and let him reckon that he too was born in that country, in which Pharaoh also was; but nevertheless he was not harmed in any way, but was even counted worthy of a divine vision, and exhibited such a life, as the laws of Christ require. And this anyone will know with accuracy, by reading the book which contains the history of his life, in which he will also see much prophecy. For concerning those who were sick with the doctrines of Arius, he both proclaimed beforehand and spoke of the harm that was to come from them, God showing him at that time, and delineating all future things before his eyes; which indeed especially among other things is a proof of the truth, that no man of the heresies outside has such a man. But that you may not hear these things from us, by looking closely into the letters of the book, you will learn all things with accuracy, and you will be instructed in much philosophy from there. And this I exhort, not that we may only go over what is written, but that we may also emulate, and let us not put forward as an excuse either country, or up- 57.90 bringing, or the wickedness of our forefathers. For if we are willing to pay attention to ourselves, none of these things will be an obstacle to us. Since Abraham also had an impious father, but he did not succeed to his lawlessness; and Hezekiah had Ahaz, but nevertheless he became a friend to God; and Joseph in the midst of Egypt then bound on the crowns of temperance; and the three youths in the midst of Babylon, and in the midst of a house, with a Sybaritic table set before them, displayed the highest philosophy; and Moses in Egypt, and Paul in the whole world; and nothing was an obstacle to any of these on the course of virtue. Considering all these things, therefore, let us too put away these superfluous excuses and pretexts, and let us take hold of the toils for virtue. For thus we shall both draw down on ourselves God's greater good will, and persuade him to take part with us in our struggles, and we shall enjoy the eternal good things; which may it be granted to us all to obtain, by the grace and love for mankind of our Lord Jesus Christ, to whom be the glory and the power for ever and ever. Amen.

57.175 HOMILY IX. Then Herod, when he saw that he was mocked by the Ma

gi, was exceedingly wroth; and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to

the time which he had diligently enquired of the Magi.

54

πολλῷ μᾶλλον ἡμᾶς, φησὶ, τοὺς ἔρημον κατειληφότας, καὶ οὐδὲν κοινὸν πρὸς τοὺς ἐν ταῖς πόλεσι θορύβους ἔχοντας, τῇ τῆς ἡσυχίας σχολῇ εἰς ἐργασίαν πνευματικὴν καταχρήσασθαι δίκαιον. Αἰσχυνώμεθα τοίνυν ἅπαντες, καὶ οἱ πλουτοῦντες καὶ οἱ πενόμενοι, ὅταν ἐκεῖνοι μὲν μηδὲν ὅλως ἔχοντες, ἀλλ' ἢ σῶμα μόνον καὶ χεῖρας, βιάζωνται καὶ φιλονεικῶσι πρόσοδον τοῖς δεομένοις ἐντεῦθεν εὑρεῖν· ἡμεῖς δὲ, μυρίων ἔνδον ἀποκειμένων, μηδὲ τῶν περιττῶν εἰς ταῦτα ἁπτώμεθα. Ποίαν οὖν ἕξομεν ἀπολογίαν, εἰπέ μοι; τίνα δὲ συγγνώμην; Καίτοιγε ἐννόησον, πῶς τὸ παλαιὸν ἦσαν οὗτοι καὶ φιλοχρήματοι, καὶ γαστρίμαργοι, μετὰ τῶν ἄλλων κακῶν. Ἐκεῖ γὰρ ἦσαν οἱ λέβητες τῶν κρεῶν, ὧν οἱ Ἰουδαῖοι μέμνηνται· ἐκεῖ ἡ πολλὴ τῆς γαστρὸς τυραννίς· ἀλλ' ὅμως ἐπειδὴ ἐβουλήθησαν, μετεβάλοντο, καὶ τὸ πῦρ τοῦ Χριστοῦ δεξάμενοι, πρὸς τὸν οὐρανὸν ἀθρόον μεθωρμίσαντο· καὶ θερμότεροι τῶν ἄλλων ὄντες, καὶ πρὸς ὀργὴν καὶ πρὸς ἡδονὴν σωμάτων προπετέστεροι, τὰς ἀσωμάτους δυνάμεις τῇ ἐπιεικείᾳ καὶ τῇ λοιπῇ τῆς φιλοσοφίας ἀπαθείᾳ μιμοῦνται. Καὶ εἴ τις ἐν τῇ χώρᾳ γέγονεν, οἶδεν ἃ λέγω. Εἰ δέ τις οὐδέποτε ἐπέβη τῶν σκηνῶν ἐκείνων, 57.89 ἐννοείτω τὸν μέχρι νῦν ἐν τοῖς ἁπάντων στόμασιν ὄντα, ὃν μετὰ τοὺς Ἀποστόλους ἡ Αἴγυπτος ἤνεγκε, τὸν μακάριον καὶ μέγαν Ἀντώνιον, καὶ λογιζέσθω ὅτι καὶ οὗτος ἐν ἐκείνῃ τῇ χώρᾳ γέγονεν, ἐν ᾗ καὶ Φαραώ· ἀλλ' ὅμως οὐδὲν παρεβλάβη, ἀλλὰ καὶ θείας ὄψεως κατηξιώθη, καὶ τοιοῦτον ἐπεδείξατο βίον, οἷον οἱ τοῦ Χριστοῦ νόμοι ζητοῦσι. Καὶ τοῦτο εἴσεταί τις μετὰ ἀκριβείας, ἐντυχὼν τῷ βιβλίῳ τῷ τὴν ἱστορίαν ἔχοντι τῆς ἐκείνου ζωῆς, ἐν ᾧ καὶ πολλὴν ὄψεται τὴν προφητείαν. Καὶ γὰρ περὶ τῶν τὰ Ἀρείου νοσούντων προανεφώνησέ τε καὶ εἶπε τὴν ἐξ ἐκείνων μέλλουσαν γίνεσθαι βλάβην, τοῦ Θεοῦ δείξαντος αὐτῷ τότε, καὶ πρὸ τῶν ὀφθαλμῶν τὰ μέλλοντα ὑπογράψαντος ἅπαντα· ὃ δὴ μάλιστα μετὰ τῶν ἄλλων τῆς ἀληθείας ἐστὶν ἀπόδειξις, τὸ μηδένα τῶν ἔξωθεν αἱρέσεων ἄνδρα τοιοῦτον ἔχειν. Ἀλλ' ἵνα μὴ παρ' ἡμῶν ταῦτα ἀκούσητε, τοῖς γράμμασιν ἐγκύψαντες τοῖς τοῦ βιβλίου, πάντα μαθήσεσθε μετὰ ἀκριβείας, καὶ πολλὴν παιδευθήσεσθε τὴν φιλοσοφίαν ἐκεῖθεν. Τοῦτο δὲ παρακαλῶ, οὐχ ἵνα ἐπέλθωμεν τὰ γεγραμμένα μόνον, ἀλλ' ἵνα καὶ ζηλώσωμεν, καὶ μήτε χώραν, μήτε ἀνα 57.90 τροφὴν, μήτε προγόνων πονηρίαν προβαλλώμεθα. Ἂν γὰρ θέλωμεν ἑαυτοῖς προσέχειν, οὐδὲν τούτων ἡμῖν ἔσται κώλυμα. Ἐπεὶ καὶ Ἀβραὰμ ἀσεβῆ πατέρα ἔσχεν, ἀλλ' οὐ διεδέξατο τὴν παρανομίαν· καὶ ὁ Ἐζεκίας τὸν Ἄχαζ, ἀλλ' ὅμως οὗτος φίλος τῷ Θεῷ ἐγένετο· καὶ ὁ Ἰωσὴφ δὲ ἐν μέσῃ τότε Αἰγύπτῳ τοὺς τῆς σωφροσύνης ἀνεδήσατο στεφάνους· καὶ οἱ παῖδες δὲ οἱ τρεῖς ἐν Βαβυλῶνι μέσῃ, καὶ ἐν οἰκίᾳ μέσῃ, Συβαριτικῆς παρακειμένης τραπέζης, τὴν ἄκραν ἐπεδείξαντο φιλοσοφίαν· καὶ Μωϋσῆς δὲ ἐν Αἰγύπτῳ, καὶ ὁ Παῦλος ἐν τῇ οἰκουμένῃ· καὶ οὐδὲν οὐδενὶ τούτων ἐγένετο κώλυμα πρὸς τὸν τῆς ἀρετῆς δρόμον. Ταῦτ' οὖν καὶ ἡμεῖς πάντα ἐννοοῦντες, τὰς μὲν περιττὰς ταύτας σκήψεις καὶ προφάσεις ἐκ μέσου ποιησώμεθα, τῶν δὲ ὑπὲρ τῆς ἀρετῆς ἱδρώτων ἁψώμεθα. Οὕτω γὰρ καὶ τὸν Θεὸν ἐπὶ μείζονα ἐπισπασόμεθα εὔνοιαν, καὶ πείσομεν συνεφάψασθαι τῶν ἀγώνων ἡμῖν, καὶ τῶν αἰωνίων ἀπολαύσομεν ἀγαθῶν· ὧν γένοιτο πάντας ἡμᾶς ἐπιτυχεῖν, χάριτι καὶ φιλανθρωπίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ᾧ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.

57.175 ΟΜΙΛΙΑ Θʹ. Τότε ἰδὼν Ἡρώδης ὅτι ἐνεπαίχθη ὑπὸ τῶν μά

γων, ἐθυμώθη λίαν· καὶ ἀποστείλας ἀνεῖλε πάντας τοὺς παῖδας τοὺς ἐν Βηθλεὲμ, καὶ ἐν πᾶσι τοῖς ὁρίοις αὐτῆς, ἀπὸ διετοῦς καὶ κατ ωτέρω, κατὰ

τὸν χρόνον, ὃν ἠκρίβωσε παρὰ τῶν μάγων.