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we are fortified with spiritual weapons, we do not learn the way that leads there, we are not sober, we are not watchful; for this reason we are able to seize nothing. If someone wished to attack a kingdom, would he not first subject himself to a thousand deaths? not having fortified himself, not having practiced the art of war? Does he not do everything for this purpose, and so rush to the attack? But we are not so, but we wish to seize while sleeping; therefore, for this reason we depart with empty hands. Do you not see those who seize, how they flee, how they run, how they cut through everything? There is need of running; for the devil immediately runs down upon you, and orders those in front to seize you. But if you are strong, if you are watchful, you have kicked one, you will push away another, you have escaped them all like a bird; and if you then depart from here, and if you pass beyond the marketplace, and the great tumult, which is this life, and come to the heights beyond these things, which is the age to come. For just as in a wilderness, there is no tumult, no one to disturb, no one to hold you back. Have you seized it? A little effort is needed after the seizure, so that what has been taken is not taken away; if we run, if we see none of the things lying before our eyes, if we care for nothing else, but to run past those who hinder us, we will be able to hold what has been seized with security. Have you seized temperance? Do not stay, flee, get far away from the devil; if he sees that he can no longer overtake you, he will not even pursue. So we too, when we no longer see those who have seized something, as if giving up, we neither run them down ourselves, nor urge others to seize them, but we let them go and remain away. So you too run vehemently from the beginning. When you get far from the devil, he will no longer even attempt, but you will be in security, enjoying the ineffable good things with freedom; of which may it be granted to us all to attain, in Christ Jesus our Lord, with whom to the Father together with the Holy Spirit be glory, might, honor, and worship, now and ever, and unto the ages of ages. Amen.

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συμφραττόμεθα ὅπλοις πνευματικοῖς οὐ τὴν ὁδὸν μανθάνομεν τὴν ἐκεῖ φέρουσαν, οὐ νήφομεν, οὐ διεγηγέρμεθα· διὰ τοῦτο ἁρπάσαι οὐδὲν δυνάμεθα. Εἴ τις βασιλείᾳ ἐπιθέσθαι βούλοιτο, οὐχὶ θανάτους μυρίους ἑαυτῷ ὑποτίθησι πρότερον; οὐχὶ συμφραξάμενος, οὐχὶ μελετήσας τὴν πολεμικήν; οὐχὶ πάντα ὑπὲρ τούτου πράττει, καὶ οὕτως ὁρμᾷ πρὸς τὴν ἐπίθεσιν; Ἀλλ' οὐχ ἡμεῖς οὕτως, ἀλλὰ καθεύδοντες ἁρπάζειν βουλόμεθα· τοιγάρτοι διὰ τοῦτο κεναῖς ἄπιμεν χερσίν. Οὐχ ὁρᾷς τοὺς ἁρπάζοντας, πῶς φεύγουσι, πῶς τρέχουσι, πῶς διατέμνουσιν ἅπαντα; ∆ρόμου χρεία· εὐθέως γάρ σου κατατρέχει ὁ διάβολος, καὶ τοῖς ἔμπροσθεν κελεύει κατασχεῖν. Ἀλλ' ἐὰν ᾖς ἰσχυρὸς, ἐὰν ᾖς διεγηγερμένος, τὸν μὲν ἐλάκτισας, τὸν δὲ ἀπώσω, πάντας διέφυγες ὡς πτηνός· κἂν ἀπέλθῃς λοιπὸν ἐντεῦθεν, κἂν τὴν ἀγορὰν ὑπερβῇς, καὶ τὸν πολὺν θόρυβον, ὅπερ ἐστὶν ὁ βίος, καὶ πρὸς τὰ μετέωρα τούτων ἔλθῃς, ὅπερ ἐστὶν ὁ μέλλων αἰών. Καθάπερ γὰρ ἐν ἐρημίᾳ, οὐδεὶς θόρυβος, οὐδεὶς ὁ ἐνοχλῶν, οὐδεὶς ὁ κατέχων. Ἀνηρπάσω; ὀλίγου δεῖ τόνου μετὰ τὴν ἁρπαγὴν, ὥστε μὴ ἀφαιρεθῆναι τὸ ληφθέν· ἂν τρέχωμεν, ἂν μηδὲν ὁρῶμεν τῶν πρὸ τῶν ὀφθαλμῶν κειμένων, ἂν μηδὲν ἕτερον φροντίζωμεν, ἀλλ' ὥστε τοὺς κωλύοντας διαδρᾶναι, δυνησόμεθα τὰ ἁρπαγέντα κατέχειν μετὰ ἀσφαλείας. Ἥρπασας τὴν σωφροσύνην; μὴ μείνῃς, φεῦγε, πόῤῥω γενοῦ τοῦ διαβόλου· ἂν ἴδῃ, ὅτι οὐκέτι δύναται καταλαβεῖν, οὐδὲ διώξει. Οὕτω καὶ ἡμεῖς, ὅταν τοὺς ἁρπάσαντάς τι μηκέτι βλέπωμεν, ὡς ἀπαγορεύσαντες, οὔτ' αὐτοὶ κατατρέχομεν, οὔτε ἑτέροις παρακελευόμεθα κατέχειν, ἀλλ' ἀφίεμεν ἀπελθόντας μένειν. Οὕτω καὶ σὺ δράμε σφοδρῶς παρὰ τὴν ἀρχήν. Ὅταν πόῤῥω γένῃ τοῦ διαβόλου, οὐδὲ ἐπιχειρήσει λοιπὸν, ἀλλ' ἔσῃ ἐν ἀσφαλείᾳ, τῶν ἀγαθῶν ἀπολαύων τῶν ἀποῤῥήτων μετ' ἀδείας· ὧν γένοιτο πάντας ἡμᾶς ἐπιτυχεῖν, ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, μεθ' οὗ τῷ Πατρὶ ἅμα τῷ ἁγίῳ Πνεύματι δόξα, κράτος, τιμὴ καὶ προσκύνησις, νῦν καὶ ἀεὶ, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.