Epimerismi in Psalmos

 it comes from the lessons being imprinted like wax, or from it being mixed from cold and hot, or from receiving the blow at the right time, or from *k

 in the case of theotokos theētokos, elaphobolos elaphēbolos. MAKARIOS, of what type of those falling under the category of noun? Adjective. Define.An

 to a master in skill, as a student to a teacher in choice, as a friend to a friend. But if it signifies one having the age of a man, of which kind o

 numbers, cases. Of what gender is ο῾`ς (hos)? Masculine. Of what number? Singular. Of what case? Nominative and upright of the singulars. What is it

 with nouns, and they begin with them, then verbs are derived from nouns, for example horse, I ride a horse, chariot, I drive a chariot apart from tho

 How are the prepositions divided? Into two into monosyllables and into disyllables. What is the reciprocal relationship between the monosyllables and

 it means two things: the preposition, as in not somehow now from an oak nor from a rock, and in place of from afar, as in for the washing-places

 zaea for those from the verb α᾿´ω are oxytone, for example α᾿κραής and 18 all those in ΗΣ that have ΖΑ ζαμενὴς, ζαχρειής. It has been noted that αυ

 We are accustomed to use when in doubt and they are these: ara, kâta, môn. Syllogistic are those which are well-suited for the inferences and summari

 the future has the Η or the Ε. And it ought to have the Ε and not the Η but whenever the present of the first conjugation of the perispomena verbs, e

 STE E, why? Of those in -MI, the first and the second conjugation end in E, the 3rd in O, and the 4th in a lengthened doubtful vowel. And why do the f

 are found, I do not understand, I free, I give Therefore, the verbs in -MI are not Aeolic from the breathing, because the Aeolians are psilotic but

 double. Is it a primary word or a derivative? and from where is it derived? From the preposition *kata* and the verb *hizō*. And are compound words fi

 is oxytone, except for *etoi* but following, it is barytone. The disjunctive conjunction *e*, being unaspirated and superfluous. How many things does

 What? The written law, which God gave to Moses and the coin .... indeed among the Egyptians the land and the law of grace, which is the gospel it

 the passive perfect is ispsyllabic with the active, with the rule stating that every passive or middle having an M is declined, having one syllable mo

 yours from οὗ, ὁ ὅς, ἡ ἥ, τὸ ὅν in the dual, νῶι, σφῶι, σφῶε. From νῶι comes ὁ νωΐτερος, ἡ νωιτέρα, τὸ νωΐτερον from σφῶι, ὁ σφωΐτερος, ἡ σφωιτέρα,

 I thresh and two of them have the future with H, I will shout and I will bewail and the other two with A, I will hear and I will be foolish, (for it

 having a monosyllable in the genitive, sometimes the consonant of the perfect, sometimes that of the future. And what is the consonant of the perfect?

 Phaeacians, that they might be the most skilled of all men (like) the little ear, which alone is unaspirated (made smooth) of all the others being as

 the shortened analogical, the lengthened poetic. How is water declined? Of water. The rule: neuters in -OR are declined through -ROS, and keep the OME

 being in the middle of a word, the one beginning the middle syllable is aspirated, but the one ending the same [syllable] is unaspirated, for example

 And why is it marked? Because there is a rule that says that monosyllabic words ending in ΕΣ, declined imparisyllabically, have this order (declension

 lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the A before two consonants never wishes to be

 I was making prosper but verbs beginning from the particle EU and DYS do not augment the beginning of the imperfect 54 externally, but have the infle

 ending in the penult, able to receive contraction in the second and third person, the Y is added in the future, I flow you flow you flow (I will flow)

 I see, straight, hollow, form, and the like. And otherwise: verbs beginning with O are written with a small O, except for ὠθῶ, ὠφελῶ, ὠχριῶ, ὠρύω, ὠδύ

 is

 a combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -Ω ending in the di

 has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. Tis of what kind of those falling under the noun?Of the interrogativ

 a

 megá[l]os for the genitive megálou is heteroclitic, as if from the nominative megálos. And why did the nominative megálos fall out of use? Beca

 How many genitives does basileus admit? Six: basileus, genitive basileos with epsilon and omicron, commonly basileus, genitive basileos, wi

 should have been *Zeos*. Therefore, with the two rules conflicting, the Doric dialect entered, and it became *Zeus, Dios* for the Dorians turn Δ into

 having a single origin before the T, the ST is oxytone, for example, istos, pistos, christos, and anything similar. LET US BREAK, of the subjunctive m

 A word participating in the property of verbs and of nouns. What does it participate in of the noun and of the verb? Of the noun, genders and cases o

 it may be formed in the feminine gender, for example, stephanos, geranos the word ouranos, Sikanos, is noted, which is a place in Iberia. HE WILL LAU

 THYMOS from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos` for things from the passi

 falsehood, form, wall, and the like, are properispomenon but the paroxytones and the proparoxytones and the properispomena, are in effect (barytone.)

 consonants, of which the second is unchangeable. The passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. Why is it proparoxytone? Neuter nouns end

 are declined without hindrance both into the participles and into the other moods but etheka, edoka, heka, ought to have been with a Sigma, but were

 on the same day a derivative, which is a participle. I HAVE BEGOTTEN YOU, a verb, indicative, simple, derivative, of the second conjugation of the per

 is written with an I, except for verbs in -ΕΥΩ, as in λαγνεύω λαγνεία, and those from words in -ΥΣ, as in ταχὺς, ταχεῖα and those from words with a c

 Otherwise: verbs ending in ΑΊΝΩ are written with the diphthong ΑΙ, for example βαμβαίνω, ξηραίνω, μιαίνω noted are σθένω, μένω, πένω, στένω. 94 ῬΆΒ

 from *agallō*, this from *aglaon*, this from *aiglē*, this from *aissō* which means *hormō*. Why is *LI* with an iota? Words with a circumflex on -IŌ

 I tread, I pour, I moisten. The THLI is long, why? Disyllabic verbs ending in BŌ, whose penultimate syllable has an I, are lengthened. EPANISTANTAI, a

 first, third person of the singulars, of the compound form. And from where was it compounded? From the preposition *epi* and the verb *akouō*. And *ak

 second, you struck. THOSE WHO HATE, where does it come from? From I hate, this from enemy, this from hatred, the hatred, this from I hold, I control.

 by a change of A to H, I seek the plural, we seek, we seek, the second person, you seek, you seek. PSEUDOS, whence does it come? From I flee, flight

 107 {1FIFTH PSALM.} 1 Where does it come from? From pempō for it sends us to the tenth number.

 second aorist from ἐντέλλω, the future ἐντελῶ, the first aorist ἔτειλα, the middle ἐτειλάμην, the second ἐτείλω. BEHOLD, a deictic adverb, why is it o

 From `opizo`, which means to pursue behind this from `opis`, not regarding the vengeance of the gods, this from `hepo` meaning to follow. Why PI I?

 of actives only is written with the EI diphthong but in the case of passives and the rest with I. It means six things: `eidô` to make like, from whic

 a monosyllable is circumflexed, and it becomes to set on fire every syllable ending in N ... IS TAKEN, from lēbō, [meaning] to take, and with the pre

 r ai g i a n

 1ELEVENTH PSALM.} another one and with the number ten, eleventh.

 a ,

 1PSALM 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist

 a

 1PSALM 18.} omega, why? Because every simple Greek word with an acute accent on the last syllable

 You have favored, Lord, your land. REDEEMER, from I redeem, this from ransom, this from I loose.

 Nothing is said in a universal sense, as when we say, nothing new in the world the form with Theta is taken from οὐδέν, and by changing Delta t

 1 I AM WELL-PLEASING from *aretô*, and with the addition of S *arestô* and *euarestô* this from *aretê* (virtue) but that which is from *erô*, 'I de

 {1[Psalm 29.]} 1 EVENING (HESPERA), from to bring inward (eso pherein), being a sort of in-bringer (esophera), and by syncope, hespera,

 second. The first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.

 I have been shaken, and from it palm, by which the hand is moved, and from this comes I wrestle the passive perfect is I have been wrestled, the thir

 .The rule: Proper nouns in NES, not compounded from the neuter, have the genitive in OU, Meriones, Merionou, Iordanes, Iordanou. HERMONIEIM: Names end

 ⇔

 I was calling, I was judging, those things, when falling out, have the E the word *ekpoma* comes from *EK*. {1[PSALM 54.]}1 I WAS HARBORING ANGER is

 playing.Of a fox the rule: simple words ending in Ξ of more than one syllable, except for those in Ξ, are all declined through Κ. {1[PSALM 63.]}1 I C

 i

 π δ μ Ι ὸ ί

 , 10

 ,

 t

 T

 e {

 of a strap for just as the I turns into E, it is necessary for the E also to turn into I, a strap, of a strap, and from it, garment. YOU WILL ROLL UP

 1[PSALM 110]}1 o in kratō, with the addition of S. For when the E adds two

 e ma

 130.]}1 THEY WERE LIFTED UP, from *meteōrizō*. Why were they not humble-minded like the weaned child now its mother, but I raised my voice

 equal,

 PSALM 140.]} (INCENSE) this from `thuma` (sacrifice), for through the burning of sacrifices

 ̀Σ ΡΝʹ.]} IN POWERS, the nominative, power, from to rule, this from

 o

 SYNIŌN (coming together), from iō, to go forward, iōn (going) and syniōn (coming together). ARRŌSTIA (sickness), from rhō, rhōsō, rhōstos . 144 APOTHA

 ON from *pleon*, and by a pleonasm of I, but it is written with a diphthong, since they write it with an H, and otherwise the disyllabic comparatives

 t

 ACEDIA, from *akedio* (I am despondent), this from *aedio* (I am displeased), and this from *hedys* (sweet) and after *edes* (sweet), and with the ad

 84

 I will support, I have supported, I have been supported, I was supported and this from 'I stand', 'I will cause to stand'. SHELTERER, from 'I shelter

 n n

 . P

 L

 P

 K

 ISIN, the nominative is mercy, it comes from helō, which means to take, elos e

 29 T

 1[PSALM 110.]} I have *kratô* [I hold], with the addition of S. For when the E is added

 ,

 1 THEY WERE LIFTED UP, from `meteorizo`. Why were they not humble-minded as the

 t ,

 EIAS, the nominative, dominion, from I rule, this from ruler, this from I am able. ENECHOI, en is a preposition, ēchōi is a noun, and ēchos from movin

 has 3 solutions, Moses of Moses, Moses of Moses, and Moses of Moses. LET HIM BE EXPECTED, I expect from the second conjugation of the perispomenon. TH

 from casting the ω᾿῀πας. OATH, from fence, and being a little wall for the one swearing, against transgressing the agreements. TO SERVE, from I serve,

a

p

unaspirated, why? Feminines in ELE over two syllables with one .. .... parallel..... for example Semele, nephele (cloud), agele (herd). What is the difference between gnophos and nephele? There is a difference; nephele is the light-emitting and very thin fabric from light-like (air), but gnophos is the misty and foggy darkness. TELAUGES (far-shining), from telaugo, this from tele, which means far-off, and auge (light). And auge from auo, to shine, aue and auge; the verb auo means four things: auo, to shine, from which also aurion (tomorrow); auo, to dry; auo, to burn, from which also 128 banausos, the one working around the fire; auo, to cry out, from which also the[ ∴Il. .♣υ 51.] Ares cried out from the other side in the mighty conflict. CHALAZA (hail), from being let loose from above. BRONTE (thunder) from bromos, the sound of fire, becomes brome and bronte. SKORPIZO (to scatter), from skorpios (scorpion). Why is it barytone? Nouns in -IOS, when applied to animals, are oxytone, for example, aigypios (vulture), bombylios (buzzing insect), charadrios (plover), adryphios, among the Persians the eagle, erodios (heron); noted are kobios (goby), and skorpios (scorpion). How many things does it mean? Three: the land one, and it comes from scattering its venom; it means the sea one, and it comes from striking and casting its venom; or from crawling awkwardly; and it means the star (constellation), and it is so called from its similarity to the land one, since when the sun is in it, then we sow the seeds, scattering them. ASTRAPE (lightning), from astrapto (to flash), this from astron (star), this from rushing firmly while shining. STERISMA (support), from sterizo (to support), this from histemi (to stand), steso; sterizo by derivation. PLATYSMOS (broadening) from platyno (to broaden), this from platys (broad), this from platos (breadth), this from polys (much) and atos, which means width. STREBLOS (twisted) from having the glances turned. PEIRATERION (trial, attempt), from peira, which means experience; and this comes from peitho (to persuade), or from pero, to complete. PAREX, an adverb indicating time, separative. LYCHNOS (lamp); from dispelling the darkness. ZONNYO (to gird) from zo (I live), since zo comes from zeo (to be hot), and we gird ourselves in that place where the body's heat is, which is in the heart. And why is it written with two Ns? Because verbs derived from oxytone monosyllables formed with a long O are written with two Ns, for example, zo, zonnyo; cho, chonnyo; rho, rhonnyo. And the future? It does not have one. 129 Why? Verbs in -YO over two syllables, forming derivatives in -MI, are conjugated only as far as the imperfect. DYNAMIS (power), from dyo, to enter under, dyamis and dynamis. ELAPHOS (deer) from drawing out snakes. For they say that it goes and, rubbing its horn against the den, they, taking in the exhalation, come out. DIDASKO (to teach) from daio, which means to learn, the future, daiso, by pleonasm of the K, daisko, as olo, oleso, olesko; and verbs ending in -KO do not want any unpronounced letter before them; and it becomes dasko, and the future is transposed into the present, and by reduplication, didasko. And why is it reduplicated? Because the teacher wishes to be double. POLEMOS (war) from reaping many, which is to diminish, or to harvest, or from making cities fewer. CHALKOUN (bronze thing), a neuter noun; the masculine is ho chalkous; and from where does it come? From chalyps, which means iron, it is declined chalybos, and by change of B to K, and in syncope, chalkos; for the ancients called iron chalkoun. From where is it etymologized? From sounding well. ANORTHO (to set upright), from the preposition ana and orthos (upright), this from oro, to rouse. ICHNOS (footprint), from ischein, which is to hold together the whole foot, or from holding up from the earth. Is it unaspirated? The I before an aspirate is unaspirated, ischys, iphi, ischanōōn. DYNONTAI, of the subjunctive mood, from dynemi, and it ought to be properispomenon, and be *ean dynomai*, like *tithomai*; but there is a rule that says that when the present of verbs in -MI is found in use, then the subjunctive is properispomenon, for example tithemi, *ean tithomai*, histemi, *ean histomai*; but when the present is not found in use, then it is proparoxytone, for example dynemi, *ean dynomai*; for the

α

π

ψιλὸν, διατί; Τὰ διὰ τοῦ ΕΛΗ θηλυκὰ ὑπὲρ δύο συλλαβὰς ἑνὶ .. .... παραλλ..... οι῾῀ον Σεμέλη, νεφέλη, α᾿γε´λη. Τί διαφέρει γνόφος καὶ νεφέλη; ∆ιαφέρει· νεφέλη μέν ε᾿στι τὸ ἐκ φωτοειδοῦς (ἀέρος) [νε]φεγγοβόλον καὶ λεπτό τατον υ῾´φασμα, γνόφος δὲ ὁ ἀχλυώδης καὶ ὁμιχλώδης σκο τασμός. ΤΗΛΑΥΓῊΣ, παρὰ τὸ τηλαυγῶ, τοῦτο παρὰ τὸ τῆλε, ο῾` σημαίνει τὸ πόρρω, καὶ τὸ αυ᾿γη´. Τὸ δὲ αυ᾿γη` παρὰ τὸ αυ᾿´ω τὸ λάμπω, αὐὴ καὶ αυ᾿γη´· τὸ αυ᾿´ω σημαίνει δʹ· αυ᾿´ω τὸ λάμπω, ε᾿ξ ου῾῀ καὶ αυ᾿´ριον· αυ᾿´ω τὸ ξηραίνω· αυ᾿´ω τὸ καίω, ε᾿ξ ου῾῀ καὶ 128 βάναυσος, ὁ περὶ τὸ πῦρ ε᾿ργαζόμενος· αυ᾿´ω τὸ φωνῶ, ε᾿ξ ου῾῀ καὶ το[ ∴Il. .♣υ 51.] αυ᾿῀ε δ'Ἄρης ἑτέρωθεν ε᾿νι` κρατέρῃ ὑσμίνῃ. ΧΆΛΑΖΑ, παρὰ τὸ χαλᾶσθαι α᾿´νωθεν. ΒΡΟΝΤῊ παρὰ τὸ βρόμος, ὁ η᾿῀χος τοῦ πυρὸς, γίνεται βρομὴ καὶ βροντή. ΣΚΟΡΠΊΖΩ, παρὰ τὸ σκορπίος. ∆ιατί βαρύνεται; Τὰ διὰ τοῦ ΙΟΣ ο᾿νο´ματα ε᾿πι` ζώων λαμβανόμενα ο᾿ξυ´νονται, οι῾῀ον, αι᾿γυπιὸς, βομβυλιὸς, χαραδριὸς, α᾿δρυφιὸς, παρὰ Πέρσας ὁ ἀετὸς, ε᾿ρωδιός· σεσημείωται τὸ κωβίος, καὶ σκορπίος. Πόσα σημαίνει; Τρία· τὸν χερσαῖον, καὶ γίνεται παρὰ σκορπίζειν τὸν ἰόν· σημαίνει τὸν θαλάσσιον, καὶ γίνεται α᾿πο` τοῦ πλήττειν καὶ ἐπιβάλλειν τὸν ἰόν· η᾿` παρὰ τὸ σκαιῶς ε῾´ρπειν· σημαίνει δὲ τὸν α᾿στέρα, καὶ λέγεται α᾿πο` τῆς πρὸς τὸν χερσαῖον ὁμοιότητος, ε᾿πειδὴ ο῾´τε ε᾿ν αυ᾿τῷ ἐστιν ὁ η῾´λιος, τότε τὰ σπέρματα σπείρομεν σκορπίζοντες. ἈΣΤΡΑΠῊ, ε᾿κ τοῦ ἀστράπτω, τοῦτο ε᾿κ τοῦ α᾿´στρον, τοῦτο παρὰ τοῦ στερρῶς α᾿´ττειν ε᾿ν τῷ λάμπειν. ΣΤΉΡΙΣΜΑ, ε᾿κ τοῦ στηρίζω, τοῦτο παρὰ τὸ ι῾´στημι, στήσω· στηρίζω κατὰ παραγωγήν. ΠΛΑΤΥΣΜῸΣ παρὰ τὸ πλατύνω, τοῦτο παρὰ τὸ πλατὺς, τοῦτο παρὰ τὸ πλάτος, τοῦτο παρὰ τὸ πολὺς καὶ τὸ α᾿´τος, ο῾` σημαίνει τὸ ευ᾿῀ρος. ΣΤΡΕΒΛῸΣ παρὰ τὸ ἐστραμμένα τὰ βλέμματα ε᾿´χειν. ΠΕΙΡΑΤΉΡΙΟΝ, α᾿πο` τοῦ πεῖρα, ο῾` σημαίνει τὴν ε᾿μπειρίαν· τοῦτο δὲ γίνεται παρὰ τὸ πείθω, η᾿` παρὰ τὸ περῶ τὸ τελειῶ. ΠΆΡΕΞ, ε᾿πι´ρρημα χρόνου δηλωτικὸν, χωριστικόν. ΛΎΧΝΟΣ· παρὰ τὸ λύειν τὸ νύχος. ΖΩΝΝΎΩ παρὰ τὸ ζῶ, ε᾿πειδὴ τὸ ζῶ παρὰ τὸ ζέω γίνεται, καὶ ἐν ἐκείνῳ τῷ τόπῳ ζωννύμεθα, ε᾿´νθα ε᾿´στι τὸ τοῦ σώματος θερμὸν, ἡ δὲ ἐν τῇ καρδίᾳ. Καὶ διατί γράφεται διὰ δύο Ν; Ὅτι τὰ ἀπὸ μονοσυλλάβων ο᾿ξυτόνων ε᾿´χοντα παραγωγὴν διὰ τοῦ Ω μεγάλου γινόμενα ῥήματα διὰ δύο Ν γράφεται, οι῾῀ον, ζῶ ζωννύω, χῶ χωννύω, ῥῶ ῥωννύω. Καὶ ὁ μέλλων; Ου᾿κ ε᾿´χει. 129 ∆ιατί; Τὰ διὰ τοῦ ΥΩ ῥήματα ὑπὲρ δύο συλλαβὰς, ποιοῦντα παράγωγα ει᾿ς ΜΙ, α᾿´χρι τοῦ παρατατικοῦ κλίνονται. ∆ΎΝΑΜΙΣ, παρὰ τὸ δύω, τὸ ὑπεισέρχομαι, δύαμις καὶ δύναμις. ἜΛΑΦΟΣ παρὰ τὸ ο᾿´φεις ε῾´λκειν. Φασὶ γὰρ ο῾´τι α᾿περχό μενος καὶ τῷ κέρατι αυ᾿τοῦ προστρίβων τῷ φωλεῷ, λαμβά νοντες ε᾿κεῖνοι ε᾿κ τῆς α᾿ναθυμιάσεως ε᾿ξε´ρχονται. ∆Ι∆ΆΣΚΩ παρὰ τὸ δαίω, ο῾` σημαίνει τὸ μανθάνω, ὁ μέλλων, δαίσω, πλεονασμῷ τοῦ Κ δαίσκω, ὡς ο᾿λω῀ ὀλέσω ο᾿λε´σκω· καὶ τὰ ει᾿ς ΚΩ λήγοντα ῥήματα ου᾿ θέλει αυ᾿τοῖς παραλήγεσθαί τι α᾿νεκφώνητον· καὶ γίνεται δάσκω, καὶ μετάγεται ὁ μέλλων ει᾿ς ἐνεστῶτα, καὶ κατὰ ἀναδιπλασιασμὸν διδάσκω. Καὶ διατί ἀναδιπλασιάζεται;Ἐπειδὴ ὁ διδάσκων διπλοῦς θέλει ει᾿῀ν ι. ΠΌΛΕΜΟΣ παρὰ τὸ πολλοὺς α᾿μα῀ν, ο῾´ ε᾿στιν ε᾿λαττοῦν, η᾿` θερίζειν, η᾿` παρὰ τὸ τὰς πόλεις μειοῦν. ΧΑΛΚΟΥ͂Ν, ο᾿´νομα ου᾿δε´τερον· τὸ ἀρσενικὸν ὁ χαλκοῦς· καὶ πόθεν γίνεται; Παρὰ τὸ χάλυψ, ο῾` σημαίνει τὸν σίδηρον, κλίνεται χάλυβος, καὶ τροπῇ τοῦ Β ει᾿ς Κ, καὶ ἐν συγκοπῇ χαλκός· οἱ γὰρ παλαιοὶ τὸν σίδηρον χαλκοῦν ε᾿κα´λουν. Πόθεν ε᾿τυμολογεῖται; Παρὰ τὸ καλῶς η᾿χεῖν. ἈΝΟΡΘΩ͂, ε᾿κ τῆς α᾿να` ροθέσεως καὶ τοῦ ὀρθὸς, τοῦτο παρὰ τὸ ὀρῶ, τὸ ἐγείρω. ἼΧΝΟΣ, παρὰ τὸ ἰσχύειν, ο῾´ ε᾿στι συνέχειν ο῾´λον τὸν πόδα, η᾿` παρὰ τὸ ἀνέχεσθαι τῆς γῆς. Ψιλοῦται; Τὸ Ι πρὸ δασέως ψιλοῦται, ι᾿σχὺς, ι᾿῀φι, ι᾿σχανόων. ∆ΎΝΩΝΤΑΙ, ε᾿γκλίσεως ὑποτακτικῆς, ε᾿κ τοῦ δύνημι, καὶ ω᾿´φειλε προπερισπᾶσθαι, καὶ ει᾿῀ναι ἐὰν δυνῶμαι, ὡς τιθῶμαι· α᾿λλὰ κανών ε᾿στιν ὁ λέγων, ο῾´τι ἡνίκα εὑρεθῇ ὁ ἐνεστὼς τῶν ει᾿ς ΜΙ ε᾿ν χρήσει, τότε προπερισπᾶται τὸ ὑποτακτικὸν, οι῾῀ον τίθημι, ἐὰν τιθῶμαι, ι῾´στημι, ἐὰν ἱστῶμαι· ἡνίκα δὲ ὁ ε᾿νεστὼς ου᾿χ ευ῾´ρηται ε᾿ν χρήσει, τότε προπαροξύνεται, οι῾῀ον δύνημι, ἐὰν δύνωμαι· τὸ γὰρ