John Chrysostom, Letters

await the greatest rewards and greater than your labors from the philanthropic God, who with His recompensations by a great abundance surpasses those who have been eager to do or say something good. So that you may also be pleased from another source by learning of our affairs, we have been settled in the most desolate place, Cucusus, yet we have no sense of anything besides its remoteness; such is the tranquility we enjoy, such is the security, such is the care from everyone. For we have cast off the remnants of illness through your prayers, and we are now in good health, and we have been freed from the fear of the Isaurians, and have been established in safety, delighting in great tranquility. And the most honorable presbyters Constantius and Euethius are with us, and others are expected to arrive quickly, whom bonds were holding until now; but they all have been released, and I know well that they will fly to us. Do not cease praying for us who greatly love52.671 you, O most revered and God-beloved master, and writing continually, whenever it is possible, and telling us about your health. For you know how very important it is to us to learn about it every day, if possible. Be so good as to give many greetings from us to my master, the most honorable and most devout presbyter Asyncritius, with his sweetest children, and all the clergy of your piety. 115. To Theophilus the Presbyter. This too is a mark of your good judgment and your grateful disposition, that though you have received nothing from those to whom we entrusted you, you consider that you have received everything from our eagerness. But we will not be content with this, but have also spoken at length about this matter to my lord Theodore the prefect, who brought us to Cucusus, and writing to many, we have also charged them with this. Whether, then, anything more comes of our letters, or whether the letters remain only letters, accomplishing nothing with those who receive them, be sure to inform us quickly. For in this we especially admire your love, and we take it as the greatest sign of your confidence in us, that you speak with us even about these matters. Inform us, then, whether anything more happens or nothing, so that if it is the former, we may give thanks to those who have benefited their own souls—for in doing this they will gratify themselves more than you; but if it is the latter, we may devise some other, shorter and easier way, through which you may by all means enjoy every consolation, so as to be in no distress. For we ourselves shall receive the greatest favor by thus caring for your noble and free soul. And write to us continually, bringing good news about your health and your success. 116. To Valentinus. What is this? Knowing how we rejoice at your good fortunes, and leap for joy at your successes, and being obligated above all to inform us of the magnitude of the honor to which you have now risen, you allowed us to learn this first from others, and you do not think you need much of an apology for this, that you endured, for your part, to deprive us for so long of such a great measure of gladness? For your true dignity and your greatest office is the virtue of your soul. But since you have made it your practice to use even these worldly things for its benefit, and the more powerful you become, the broader a harbor you become for those in need, for this reason we now rejoice and leap for joy, but nevertheless we do not absolve you of the charge of silence. How then will you apologize to us properly? By the frequency of your letters, and by continually informing us about your health 52.672 and that of your whole household. Since, therefore, we have also taught you the manner of your apology, add what is your part from now on. For if even after this letter you remain silent, we shall indict you for great carelessness, and we shall be grieved. And I know clearly that you will consider this the most bitter penalty to pay, for us to be grieved at these things, since I know how genuinely and warmly you have endeavored to love us. 117. To Theodora. I write but seldom to your decorum, because of not

μεγίστας ἀμοιβὰς καὶ μείζους τῶν πόνων ἀνάμενε παρὰ τοῦ φιλανθρώπου Θεοῦ, τοῦ ταῖς ἀντιδόσεσιν ἐκ πολλοῦ τοῦ περιόντος νικῶντος τοὺς ἀγαθόν τι ποιεῖν ἢ λέγειν ἐσπουδακότας. Ὥστε δέ σε καὶ ἑτέρωθεν ἡσθῆναι μαθόντα τὰ ἡμέτερα, πρὸς μὲν τὸ ἐρημότατον χωρίον ἀπῳκίσθημεν, τὴν Κουκουσὸν, πλὴν ἐρημίας οὐδεμίαν αἴσθησιν ἔχομεν· τοσαύτης ἀπολαύομεν ἡσυχίας, τοσαύτης ἀδείας, τοσαύτης παρὰ πάντων θεραπείας. Τά τε γὰρ λείψανα τῆς ἀῤῥωστίας εὐχαῖς ταῖς σαῖς ἀπεθέμεθα, καὶ ἐν ὑγείᾳ διάγομεν νῦν, τοῦ τε φόβου τῶν Ἰσαύρων ἀπηλλάγημεν, καὶ ἐν ἀσφαλείᾳ κατέστημεν, ἀπραγμοσύνῃ τε ἐντρυφῶντες πολλῇ. Πάρεισι δὲ ἡμῖν καὶ οἱ τιμιώτατοι πρεσβύτεροι Κωνστάντιος καὶ Εὐήθιος, προσδοκῶνται δὲ καὶ ἕτεροι ταχέως ἀφίξεσθαι, οὓς εἰς τὸ παρὸν τὰ δεσμὰ κατεῖχεν· ἀλλὰ πάντες ἀφέθησαν, καὶ εὖ οἶδ' ὅτι πτήσονται πρὸς ἡμᾶς. Μὴ δὴ διαλίπῃς εὐχόμενος ὑπὲρ ἡμῶν τῶν σφόδρα σε ἀγα52.671 πώντων, δέσποτα αἰδεσιμώτατε καὶ θεοφιλέστατε, καὶ συνεχῶς ἐπιστέλλων, ἡνίκα ἂν ἐξῇ, καὶ τὰ περὶ τῆς ὑγείας δηλῶν τῆς σῆς. Οἶσθα γὰρ ὅπως ἡμῖν περισπούδαστον καθ' ἑκάστην, εἰ οἷόν τε, ἡμέραν περὶ ταύτης μανθάνειν. Τὸν δεσπότην μου τὸν τιμιώτατον καὶ εὐλαβέστατον πρεσβύτερον Ἀσυγκρίτιον, μετὰ τῶν γλυκυτάτων αὐτοῦ παιδίων, καὶ πάντα σου τῆς θεοσεβείας τὸν κλῆρον πολλὰ παρ' ἡμῶν προσειπεῖν παρακλήθητι. ΡΙΕʹ. Θεοφίλῳ πρεσβυτέρῳ. Καὶ τοῦτο τῆς εὐγνωμοσύνης, καὶ τῆς σῆς εὐχαρίστου σου γνώμης, τὸ μηδενὸς ἀπολελαυκότα παρὰ τούτων, οἷς σε παρακατεθέμεθα, τὸ πᾶν ἀπειληφέναι νομίζειν ἀπὸ τῆς ἡμετέρας προθυμίας. Ἀλλ' ἡμεῖς οὐκ ἀρκεσθησόμεθα τούτῳ, ἀλλὰ καὶ τῷ κυρίῳ μου Θεοδώρῳ τῷ ἐπαρχικῷ, τῷ ἀγαγόντι ἡμᾶς εἰς τὴν Κουκουσὸν, πολλὰ ταύτης ἕνεκεν διελέχθημεν τῆς ὑποθέσεως, καὶ πολλοῖς ἐπιστέλλοντες καὶ ταῦτα ἐπεστάλκαμεν. Ἄν τε γοῦν γένηταί τι ἀπὸ τῶν γραμμάτων πλέον τῶν ἡμετέρων, ἄν τε γράμματα μένῃ μόνον τὰ γράμματα, μηδὲν ἀνύσαντα παρὰ τοῖς ἀποδεχομένοις αὐτὰ, διὰ ταχέων ἡμῖν δηλῶσαι σπούδασον. Καὶ γὰρ ἐν τούτῳ μάλιστα τὴν ἀγάπην σου θαυμάζομεν, καὶ τοῦ θαῤῥεῖν ἡμῖν τοῦτο μέγιστον ποιούμεθα σημεῖον, τὸ καὶ περὶ τούτων ἡμῖν διαλέγεσθαι. ∆ήλωσον τοίνυν ἡμῖν ἄν τε γένηταί τι πλέον, ἄν τε μηδὲν, ἵν' ἂν μὲν τὸ πρότερον ᾖ, χάριτας ὁμολογήσωμεν τοῖς τὴν ἑαυτῶν ὠφεληκόσι ψυχήν· ἑαυτοῖς γὰρ μᾶλλον ἢ σοὶ χαριοῦνται τοῦτο ποιοῦντες· ἄν τε τὸ δεύτερον, ἑτέραν τινὰ ὁδὸν σύντομον καὶ εὐκολωτέραν ἐπινοήσωμεν, δι' ἧς πάντως πάσης ἀπολαύσῃ παραμυθίας, ὡς ἐν μηδεμιᾷ εἶναι στενοχωρίᾳ. Ἡμῖν γὰρ αὐτοῖς τὰ μέγιστα χαριούμεθα, τῆς εὐγενοῦς σου καὶ ἐλευθέρας οὕτω φροντίζοντες ψυχῆς. Καὶ γράφε συνεχῶς ἡμῖν, τὰ περὶ τῆς ὑγείας τῆς σῆς, καὶ τῆς εὐδοκιμήσεως εὐαγγελιζόμενος. ΡΙʹ. Βαλεντίνῳ. Τί τοῦτο; Εἰδὼς ὅπως σου χαίρομεν τοῖς ἀγαθοῖς, καὶ σκιρτῶμεν ἐπὶ ταῖς σαῖς εὐδοκιμήσεσι, καὶ πρὸ πάντων ὀφείλων ἡμῖν δηλῶσαι τῆς τιμῆς τὸ μέγεθος, εἰς ὃ νῦν ἀνέβης, ὑπέμεινας ἡμᾶς πρότερον παρ' ἑτέρων μαθεῖν τοῦτο, καὶ οὐ νομίζεις δεῖσθαί σοι πολλῆς εἰς τοῦτο ἀπολογίας, ὅτι ἠνέσχου, τό γε σὸν μέρος, τοσοῦτον χρόνον ἡμᾶς ζημιῶσαι εὐφροσύνης μέγεθος τηλικοῦτον; Τὸ μὲν γὰρ ἀξίωμά σου τὸ ἀληθὲς, καὶ ἡ μεγίστη σου ἀρχὴ, τῆς ψυχῆς σού ἐστιν ἡ ἀρετή. Ἀλλ' ἐπειδὴ καὶ τούτοις τοῖς βιωτικοῖς εἰς τὴν ἐκείνης ὠφέλειαν κεχρῆσθαι μεμελέτηκας, καὶ ὅσῳ ἂν γένῃ δυνατώτερος, τοσούτῳ λιμὴν εὐρύτερος τοῖς δεομένοις καθίστασαι, διὰ τοῦτο νῦν χαίρομεν, καὶ σκιρτῶμεν, ἀλλ' ὅμως οὐκ ἀφίεμέν σε τοῦ τῆς σιγῆς ἐγκλήματος. Πῶς οὖν ἡμῖν ἀπολογήσῃ καλῶς; Τῇ πυκνότητι τῶν ἐπιστολῶν, καὶ τῷ συνεχῶς τὰ περὶ τῆς ὑγείας ἡμῖν δηλοῦν τῆς σῆς 52.672 καὶ τοῦ οἴκου σου παντός. Ἐπεὶ οὖν σε καὶ τὸν τρόπον τῆς ἀπολογίας ἐδιδάξαμεν, προστίθει τὰ παρὰ σαυτοῦ λοιπόν. Εἰ γὰρ καὶ μετὰ τὴν ἐπιστολὴν ταύτην μένεις σιγῶν, γραψόμεθά σε ῥᾳθυμίας πολλῆς, καὶ ἀλγήσομεν. Οἶδα δὲ σαφῶς ὅτι πικροτάτην ταύτην ἡγήσῃ διδόναι δίκην, τὸ ἀλγεῖν ἐπὶ τούτοις ἡμᾶς, ἐπειδὴ οἶδα πῶς καὶ φιλεῖν ἡμᾶς γνησίως καὶ θερμῶς ἐσπούδακας. ΡΙΖʹ. Θεοδώρᾳ. Γράφω μὲν ὀλιγάκις τῇ κοσμιότητί σου, διὰ τὸ μὴ