"You have favored, Lord, your land." REDEEMER, from I redeem, this from ransom, this from I loose.

{1[PSALM 19.] }1 WHOLE BURNT OFFERINGS from I burn whole, this from whole and I burn,

the verb I burn whole is formed, and from it whole burnt offering. LET IT FATTEN, imperative, I fatten; it comes from fat, the fatty substance, the future is I will fatten; the first aorist was I fattened, and the imperative, fatten, let it fatten. MAY HE GIVE, an optative verb, comes from I give, I will give, the second aorist I gave, the participle, he who gave, of him who gave; and the optative might I give, and by lengthening of the O to Ω, might I give; and the I remains as a subscript. MAY HE FULFILL, optative; it comes from I fill, this from full, this from I fill, the verb I fill, I will fill, full. The PLĒ [is spelled with an] ĒTA. Words ending in -ĒRĒS, if they are paroxytone, are written with ĒTA, for example bireme, trireme, sword-bearing; but if they are proparoxytone, with IOTA, for example Calasiris, Osiris, except for kiseris; this is from "to sweep while moving." CHARIOT, from I fit or I join, it means three things: among the Greeks, a yoke of oxen, and among the Romans, the chariot itself, and the name of a city; and it is shown (with rough breathing) from the crasis in "upon the chariot swift horses." HORSE, from to fly with the feet (to send), which is to fly. The I before two of the same consonants is unaspirated, for example colt; hippos is noted as having rough breathing; for coming from "to go with the feet" it has kept the rough breathing of the verb hiēmi. 133

{1[TWENTIETH PSALM.]} 1 TWENTIETH comes from "to yield to the two decades." Is it oxytone? Words ending in -TOS, having more than two syllables, with an S before the T, and the genitive ending in -OU, when used for quantity, are oxytone, for example manyeth, feweth, twentieth. STONE, from "to have excessively" by antiphrasis. The LI [is spelled with an] IOTA; disyllabic nouns ending in -ĒTHOS are written with an ĒTA, for example multitude, character, breast, Zethos, except for stone and jar. OVEN, from KRI, which means barley, and banausos, which means one who works around the fire, becomes kribanos, and klibanos. BAD from I retreat, I withdraw, chakos, and kakos, for we all retreat from a bad man. It means three things: the coward, as in "for the complexion of the coward changes"; and the base, as in, "who in form was base, but swift of foot"; and the wicked, as in "he is indeed most brilliant; but an evil sign has been made."

{1[PSALM 21.]} 1 ATTEND, from I hold, I possess, a derivative in -MI is formed, ischēmi, the

future I will hold, the second aorist I held, the participle he who held, of him who held; for the rest, look in the second psalm. FOLLY, from mind, of a mind, noia and anoia. Is the NOI a diphthong? Words derived from mind and skin and voyage and stream and bark are written with the OI diphthong, for example goodwill, paleness, fair flow. PRAISE comes from the preposition epi and from ainos. How does praise differ from encomium? It differs; for praise is speech praising one action, while an encomium is to include many actions in itself, sic . 134 WORM, from kōlon, which means bone. The SKŌ [is spelled with a] large [O], why? The middle two of the invariables.... The -LĒX [is spelled with an] ĒTA, why? Words in -ĒX, which are accustomed to be changed in Doric to -A, being simple, are written with ĒTA, for example fennel-stalk, worm, of the worm. The rule: whatever words are simple, barytone, and are declined with a K, [such as] of the fennel-stalk, of the worm. I SET AT NOUGHT, from the negation ou, and the conjunction te, and from one, of one, the verb outenō is formed, and by change of the smooth to the rough breathing, outhenō. Nothing and nothing differ;

"ευ᾿δο´κησας, κύριε, τὴν γῆν σου." ΛΥΤΡΩΤῊΣ, ε᾿κ τοῦ λυτρῶ, τοῦτο ε᾿κ τοῦ λύτρον, τοῦτο παρὰ τὸ λύω.

{1[ΨΑΛΜῸΣ ΙΘʹ.] }1 ὉΛΟΚΑΥΤΏΜΑΤΑ ε᾿κ τοῦ ὁλοκαυτῶ, τοῦτο ε᾿κ τοῦ ο῾´λος καὶ τοῦ καίω,

γίνεται ὁλοκαυτῶ ῥῆμα, καὶ ἐξ αυ᾿τοῦ ὁλοκαύτωμα. ΠΙΑΝΆΤΩ, προστακτικὸν, πιαίνω· γίνεται δὲ παρὰ τὸ πῖον, τὸ λιπαρὸν, ὁ μέλλων πιανῶ· ὁ πρῶτος ἀόριστος ε᾿πι´ανα, καὶ τὸ προστακτικὸν, πίανον, πιανάτω. ∆ΏΗ, ῥῆμα ευ᾿κτικὸν, γίνεται παρὰ τὸ δίδωμι, δώσω, ὁ δεύτερος ἀόριστος ε᾿´δων, ἡ μετοχὴ, ὁ δοὺς, τοῦ δόντος· καὶ τὸ ευ᾿κτικὸν δοίην, καὶ ἐπαυξήσει τοῦ Ο ει᾿ς Ω δώην· καὶ μένει τὸ Ι προσγεγραμμένον. ΠΛΗΡΏΣΑΙ, ευ᾿κτικόν· γίνεται παρὰ τὸ πληρῶ, τοῦτο ε᾿κ τοῦ πλήρης, τοῦτο ε᾿κ τοῦ πλῶ, τὸ πληρῶ, πλήσω, πλήρης. Τὸ ΠΛΗ Η. Τὰ διὰ τοῦ ΗΡΗΣ, ει᾿ μὲν παροξύτονα, διὰ τοῦ Η γράφεται, οι῾῀ον διήρης, τριήρης, ξιφήρης· ει᾿ δὲ προπαροξύ νονται, διὰ τοῦ Ι, οι῾῀ον Καλάσιρις,Ὄσιρις, πλὴν τοῦ κίσηρις· τοῦτο δὲ παρὰ τὸ ἐν τῷ κινεῖσθαι σαίρειν. ἍΡΜΑ, παρὰ τὸ ἀρῶ τὸ ἁρμόζω, σημαίνει τρία· παρὰ μὲνἝλλησι τὸ ζεῦγος τῶν βοῶν, καὶ παρὰῬωμαίοις αυ᾿το` τὸ α῾´ρμα, καὶ ο᾿´νομα πόλεως· δείκνυται δὲ (δασυνόμενον) ε᾿κ τῆς συναλοιφῆς ε᾿φ' α῾´ρματος ω᾿κεῖς ι῾´ππους. ἽΠΠΟΣ, παρὰ τὸ τοῖς ποσὶν ι῾´πτασθαι (ι῾´εσθαι), ο῾´ ε᾿στιν ι῾´πτασθαι. Τὸ Ι πρὸ τῶν βʹ συμφώνων τῶν αυ᾿τω῀ν ψιλοῦται, οι῾῀ον ι᾿´ννος· σεσημείωται τὸ ι῾´ππος δασυνόμενον· α᾿πο` γὰρ τοῖς ποσὶν ἰέναι γινόμενον τὴν τοῦ ι῾´ημι ῥήματος δασεῖαν ε᾿φυ´ λαξεν. 133

{1[ΨΑΛΜῸΣ ΕΙ᾿ΚΟΣΤΌΣ.]} 1 ΕΙ᾿ΚΟΣΤῸΣ γίνεται παρὰ τὸ ει᾿´κειν ταῖς δύο δεκάσιν.Ὀξύ νεται; Τὰ ει᾿ς ΤΟΣ

λήγοντα ὑπὲρ δύο συλλαβὰς ε᾿´χοντα πρὸ τοῦ Τ τὸ Σ καὶ τὴν γενικὴν περατουμένην ει᾿ς ΟΥ, ε᾿πι` ποσό τητος τασσόμενα, ο᾿ξυ´νονται, οι῾῀ον πολλοστὸς, ο᾿λιγοστὸς, ει᾿κοστός. ΛΊΘΟΣ, παρὰ τὸ λίαν ε᾿´χειν κατ' α᾿ντίφρασιν. Τὸ ΛΙ Ι· τὰ διὰ τοῦ ΗΘΟΣ ο᾿νο´ματα δισύλλαβα διὰ τοῦ Η γράφονται, οι῾῀ον πλῆθος, η᾿῀θος, στῆθος, Ζῆθος, πλὴν τοῦ λίθος καὶ πίθος. ΚΛΊΒΑΝΟΣ, παρὰ τὸ ΚΡΙ, ο῾` σημαίνει τὴν κριθὴν, καὶ τὸ βάναυσος, ο῾` σημαίνει τὸν περὶ τὸ πῦρ ε᾿ργαζόμενον, γίνεται κρίβανος, καὶ κλίβανος. ΚΑΚῸΣ παρὰ τὸ χάζω τὸ ὑποχωρῶ, χακὸς, καὶ κακὸς, τὸν γὰρ κακὸν πάντες ὑποχωροῦμεν. Σημαίνει τρία· τὸν δειλὸν, ὡς τὸ τοῦ μὲν γάρ τε κακοῦ τρέπεται χρώς· καὶ τὸν ευ᾿τελῆ, ὡς τὸ, ο῾`ς ει᾿῀δος μὲν ε᾿´ην κακὸς, α᾿λλὰ ποδωκής· καὶ τὸν πονηρὸν, ὡς τὸ λαμπρότατος μὲν ο῾´ γ' ε᾿στί· κακὸν δὲ σῆμα τέτυκται.

{1[ΨΑΛΜῸΣ ΚΑʹ.]} 1 ΠΡΌΣΧΕΣ, ε᾿κ τοῦ σχῶ τὸ κρατῶ γίνεται παράγωγον ει᾿ ΜΙ, ι᾿´σχημι, ὁ

μέλλων σχήσω, ὁ δεύτερος ἀόριστος ε᾿´σχον, ἡ μετοχὴ ὁ σχεὶς, τοῦ σχέντος· τὰ δὲ λοιπὰ ζήτει ει᾿ς τὸν δεύτερον ψαλμόν. ἌΝΟΙΑ, παρὰ τὸ νοῦς νοὸς, νοῖα καὶ α᾿´νοια. Τὸ ΝΟΙ δίφθογγον; Τὰ παρὰ τὸ νοῦς καὶ χροῦς καὶ πλοῦς καὶ ῥοῦς καὶ φλοῦς γινόμενα διὰ τῆς ΟΙ διφθόγγου γράφεται, οι῾῀ον ευ᾿´νοια, α᾿´χροια, ευ᾿´ροια. ἜΠΑΙΝΟΣ γίνεται παρὰ τῆς ε᾿πι` προθέσεως καὶ τοῦ αι᾿῀νος. Τί διαφέρει ε᾿´παινος ε᾿γκωμίου; ∆ιαφέρει· ε᾿´παινος μὲν γάρ ε᾿στι λόγος μίαν πρᾶξιν ε᾿γκωμιάζων, ε᾿γκώμιον δὲ τὸ πολλὰς πράξεις ε᾿ν ἑαυτῷ περιλαμβάνειν sic . 134 ΣΚΏΛΗΞ, παρὰ τὸ κῶλον, ο῾` σημαίνει τὸ ὀστοῦν. Τὸ ΣΚΩ μέγα, διατί; Τὰ μέσα δύο α᾿μεταβόλων .... Τὸ ΛΗΞ Η, διατί; Τὰ ει᾿ς ΗΞ ει᾿ωθότα ∆ωρικῶς τρέπεσθαι ει᾿ς Α, ἁπλᾶ ο᾿´ντα, διὰ τοῦ Η γράφονται, οι῾῀ον νάρθηξ, σκώληξ, τοῦ σκώ ληκος.Ὁ κανών· ο῾´σα μέν ε᾿στιν ἁπλᾶ βαρύτονα, καὶ διὰ τοῦ Κ κλίνονται, νάρθηκος, σκώληκος. ἘΞΟΥΘΕΝΩ͂, ε᾿κ τῆς ου᾿ α᾿ρνήσεως, καὶ τοῦ τε συνδέσμου, καὶ τοῦ ει῾῀ς, ἑνὸς, γίνεται ου᾿τενῶ ῥῆμα, καὶ τροπῇ τοῦ ψιλοῦ ει᾿ς δασὺ, ου᾿θενῶ. Ου᾿δε`ν καὶ ου᾿θε`ν διαφέρει·