the emperor, as one who abused the power of his leadership for certain powerful men, and did not direct the affairs of the church as was established by the divine canons, was summoned to the imperial tribunal. But since he did not appear, but instead argued, insisting that an ecumenical council be convened, and that the charges be resolved at that time; for this is what the divinely inspired commandments of the fathers also willed, that an ecumenical council be convened for the deposition of a patriarch; he is confined by the emperor to the monastery situated by the Scamander, which he himself had built; a man almost unnourished and fleshless, having trained himself beyond nature in ascetic struggles from his tenderest years, wearing a single garment in both summer and winter, and not taking this off, until it wore out and became useless, and tasting neither food nor drink, except for water and the juices of fruit trees 164. And it is said that he never slept in a bed, but on the ground, throughout his whole time of asceticism. But they say this was the man's only fault, that he made it of the greatest importance to discern the dispositions and behavior of men, being meddlesome and investigating beyond what was necessary. 3. Therefore, when Basil was condemned to exile, Antony is entrusted with the helm of the patriarchate, a man who from his youth had undertaken the ascetic life in the monastery of Stoudios, and led an apostolic life. For he wore nothing more than the garments sufficient for the body, although he was most kindly treated by the powerful, and by the emperors themselves, because of his inherent virtue. Not only this, but also from what was provided by his own office (for he had formerly been honored with the office of Syncellus), he distributed everything to the poor, imitating the mercy of God, and he was rich, if anyone else, in divine and human knowledge. A wondrous grace shone forth in his appearance and his character, amid his very white hair. For no one of those who lived luxuriously and were greatly puffed up by the stage of vanities visited him, who did not immediately depart sobered, being taught that life is a shadow and a dream; nor, on the contrary, anyone dragging out a life full of pain with incurable misfortunes, who did not run away cheerful, being taught not to lose heart in afflictions, but to cast himself upon Him who is able to save from affliction, and to seek 165 salvation from Him. Such a one was Antony in both life and word, the man being angelic and divine, to speak in summary. Around this time also twin men, hailing from the land of the Cappadocians, were visiting many places in the Roman empire, whom I, the one writing these things, have often seen in Asia, being a monstrous and strange wonder. For the parts of their bodies were complete and preserved their wholeness; but from the armpit down to the flank their sides were joined together, uniting their small bodies and fitting them into one. And with the hands that touched each other they intertwined their own fingers, and with the other hands they carried staffs, on which they leaned while walking, being in the thirtieth year of their age. And their bodies were well-grown, appearing flourishing and youthful. And on long journeys they were carried by a mule, sitting woman-like upon the saddle, being an unspeakable example of sweet-temper and reasonableness. But enough about these matters. 4. And the emperor John, when spring shone forth again, the Roman

αὐτοκράτορα, ὡς δή τινι τῶν μέγα δυναμένων χρᾷ τὴν τῆς ἡγεμονίας ἀρχὴν, καὶ τὰ τῆς ἐκκλησίας οὐκ εὐθύνει καθὰ καὶ πρὸς τῶν θείων κανόνων νενόμισται, εἰς τὸ βασιλικὸν εἰσεκαλεῖτο δικαστήριον. ἐπεὶ δὲ μὴ ἀπήντα, ἀλλ' οἰκουμενικὴν ἀντέλεγεν ἰσχυριζόμενος ἀθροισθῆναι σύνοδον, καὶ τηνικαῦτα διαλύσασθαι τὰ ἐγκλήματα· τοῦτο γὰρ βούλεσθαι καὶ τὰ τῶν πατέρων θεόπνευστα παραγγέλματα, οἰκουμενικὴν ἐπὶ πατριάρχου καθαιρέσει συγκροτεῖσθαι σύνοδον· εἰς τὸ κατὰ τὸν Σκάμανδρον τελοῦν φροντιστήριον, ὅπερ αὐτὸς ἐδείματο, πρὸς τοῦ βασιλέως περιορίζεται· ἀνὴρ ἄτροφος σχεδόν τε καὶ ἄσαρκος, ἐξ ἁπαλῶν ὀνύχων ἀσκητικοῖς ἀγῶσιν ὑπὲρ φύσιν ἐγγυμνασάμενος, ἀμπεχόνῃ κεχρημένος θέρει τε καὶ χειμῶνι μιᾷ, καὶ ταύτῃ μὴ ἀπεκδυόμενος, ἕως ἂν διεῤῥύη καὶ ἄχρηστος ἐξεγένετο, βρωτῶν δὲ μὴ γευόμενος ἢ ποτῶν, πλὴν ὕδατος καὶ τῶν ἐξ ἀκροδρύων 164 χυμῶν. λέγεται δὲ μηδὲ παρὰ κλίνην καθευδῆσαι, ἀλλ' ἐπ' ἐδάφους, παρ' ὅλον αὑτοῦ τὸν καιρὸν τῆς ἀσκήσεως. ἐλάττωμα δὲ τοῦτο μόνον φασὶ προσεῖναι τἀνδρὶ, τὸ τὰς ἀναγωγὰς καὶ ἀναστροφὰς τῶν ἀνδρῶν περὶ πλείστου ποιεῖσθαι διαγινώσκειν, πολυπραγμονοῦντι καὶ διερευνωμένῳ πέρα τοῦ δέοντος. γʹ. Ὑπερορίᾳ τοιγαροῦν τοῦ Βασιλείου κατακριθέντος, τοὺς τῆς πατριαρχίας οἴακας Ἀντώνιος ἐγχειρίζεται , ἀνὴρ ἐν τῇ τοῦ Στουδίου μονῇ τὴν ἀσκητικὴν ἐκ νεότητος πολιτείαν ἀναιρετισάμενος, καὶ βίον ἕλκων ἀποστολικόν. πλέον γὰρ τῶν τῇ σαρκὶ ἀποχρώντων ἀμφίων οὐδὲν ἐπεφέρετο, καίτοι πρὸς τῶν μέγα δυναμένων, καὶ βασιλέων αὐτῶν, πλεῖστα φιλοφρονούμενος διὰ τὴν ἐνοῦσαν αὑτῷ ἀρετήν. οὐ μόνον δὲ, ἀλλὰ κἀκ τοῦ προσόντος αὑτῷ ἀξιώματος ποριζόμενος (τῷ τοῦ Συγκέλλου γὰρ τὸ πρότερον ἐτιμᾶτο ἀξιώματι), πάντα τοῖς πένησι διεδίδου, τὸν ἔλεον μιμούμενος τοῦ Θεοῦ, καὶ γνῶσιν θείαν καὶ ἀνθρωπίνην, εἰ καί τις ἄλλος, ἐπλούτει. τούτου τῇ ὄψει καὶ τοῖς ἤθεσι θαυμαστή τις ἐπέλαμπε χάρις ἐν βαθυτάτῃ τῇ πολιᾷ. οὐ γάρ τις παρέβαλλε τούτῳ τῶν τρυφώντων καὶ μέγα φυσώντων τῇ τῶν ματαίων σκηνῇ, ὃς μὴ σωφρονῶν εὐθὺς ἀπηλλάττετο, σκιὰν καὶ ὄναρ τὸν βίον τελεῖν παιδευόμενος· οὐδὲ τοὔμπαλιν συμφοραῖς ἀνηκέστοις περιόδυνον ἕλκων τὴν βιοτὴν, ὃς μὴ ἀπέτρεχεν εὐθυμῶν, διδασκόμενος, μὴ ἐκκακεῖν ἐν ταῖς θλίψεσιν, ἀλλ' ἑαυτὸν ἐπιῤῥίπτειν πρὸς τὸν δυνάμενον σώζειν ἐκ θλίψεως, καὶ παρ' ἐκείνου τὴν σωτηρίαν ἐπι 165 ζητεῖν. τοιοῦτος δή τις ἦν τόν τε βίον καὶ λόγον ὁ Ἀντώνιος , ἀγγελικός τις καὶ θεῖος τελῶν ὁ ἀνὴρ, ὡς ἐν κεφαλαίῳ εἰπεῖν. κατὰ τοῦτον δὴ τὸν καιρὸν καὶ δίδυμοι ἄνδρες, ἐκ τῆς τῶν Καππαδοκῶν χώρας ὁρμώμενοι, πολλαχοῦ τῆς Ῥωμαϊκῆς ἐπικρατείας ἐφοίτων, οὓς καὶ αὐτὸς ὁ ταῦτα ξυγγράφων πολλάκις κατὰ τὴν Ἀσίαν τεθέαμαι, τεράστιόν τι θαῦμα πέλοντας καὶ καινόν. ἄρτια γὰρ αὐτοῖς καὶ ὁλότητα περισώζοντα τὰ τοῦ σώματος καθίσταντο μόρια· ἀπὸ δὲ μάλης καὶ μέχρι λαγῶνος αἱ πλευραὶ τούτοις ἐκεκόλληντο, ἑνοῦσαι τὰ σωμάτια καὶ εἰς ἓν συναρμόζουσαι. καὶ ταῖς μὲν ψαυούσαις ἀλλήλων τῶν χειρῶν τοὺς σφῶν περιέπλεκον τένοντας, θατέραις δὲ βακτηρίας ἔφερον, αἷς βαδίζοντες ἐσκηρίπτοντο, τριακοστὸν τῆς ἡλικίας ἔτος ἄγοντες. καὶ σώματα τούτοις εὖ ἐπεφύκει, ἀνθηρὰ πεφηνότα καὶ νεανικά. ἡμιόνῳ δὲ κατὰ τὰς μακρὰς ἀποδημίας ὠχοῦντο, θηλυπρεπῶς παρὰ τὴν ἀστράβην ἑζόμενοι, ἄλεκτόν τι χρῆμα γλυκυθυμίας καὶ ἐπιεικείας τυγχάνοντες. ἀλλὰ περὶ τούτων μὲν ἅλις. δʹ. Ὁ δὲ αὐτοκράτωρ Ἰωάννης, αὖθις τοῦ ἦρος ἀναλάμψαντος, τὰς Ῥωμαϊκὰς